Reflections on fathers, patriarchs, parents, and men in our lives who shape and change us. For Father’s Day weekend.
This Father’s Day I want to recognize the kind, patient, sensitive, and caring men who serve as father figures and role models in our children’s lives. They are uncles, teachers, caregivers, cooks, drivers, security guards, and coaches. They are there every day in every way. They gently guide our children through their days, offering advice and wisdom – giving our children a model of what and how they can grow up to be … — Maggie Doyne, BlinkNow
It’s the most profound gift and the most daunting challenge. — Matt Bomer
Open your hands if you want to be held. — Rumi
It is not flesh and blood, but the heart which makes us fathers … — Johann Friedrich Von Schiller
I’d say, Buckle up!… It’s going to be a journey where half the time, you don’t know what you’re doing or what to expect, or how you’re going to bear the pressures, or as Blake put it, learn to endure the beams of love. I would say, it’s one day at a time … It’s Doctorow saying …[it] is like driving at night with the headlights on where you can only see a little ways in front of you, but you can make the whole journey that way. — Annie Lamott
Songs about fathers and parenthood:
- My Father’s Eyes by Eric Clapton (rock)
- Fathers (Friends Theme Song Parody) by Sesame Street (pop)/children’s music)
- Father’s Eyes by Amy Grant (Christian)
- Color Him Father by The Winstons (rock)
- Daddy Lessons by Beyonce (country)
- Grandpa by The Judds (country)
- Unforgettable duet by Nat King Cole with Natalie Cole
- My Old Man by Zac Brown Band (country)
- He Didn’t Have to Be by Brad Paisley (country)
- Glory by Jay-Z (rap)
- The House That Built Me by Miranda Lambert (country)
- Papa Was a Rollin’ Stone by The Tempations (jazz/rock)
- Father to Son by Queen (rock)
- Just the Two of Us by Will Smith rap)
- Father and Daughter by Paul Simon (folk pop)
- Cats in the Cradle by Harry Chapin (ballad)
- Song for Dad by Keith Urban (country)
- Butterfly Kisses by Bob Carlisle (country)
- My Father’s House by Bruce Springsteen (rock)
- Dance With Mu Father by Luther Vandross (pop)
- The Greatest Man I Ever Knew by Reba McIntyre (country)
- In the Living Years by Mike & The Mechanics (ballad)
- Beautiful Boy (Darling Boy) by John Lennon
- My Father’s House by Johnny McEvoy (Irish)
- Your Joy by Chrisette Michele (neo-soul)
- Daddy by Beyonce (pop)
- Father and Son by Cat Stevens (ballad)
- The Best Day by George Straiit (country)
- First Man by Camila Cabello (country)
- There You’ll Be by Faith Hill (country)
- Just Fishin’ by Trace Adkins (country)
- Daughters by John Mayer (ballad)
- Papa Don’t Preach by Madonna (pop)
- You Should Be Here by Cole Swindel (country)
- Winter by Tori Amos (pop)
- The Walk by Sawyer Brown (country)
- My Little Girl by Tim McGraw (country)
- THey Don’t Make Em Like My Daddy by Loretta Lynn (country)
- Daddy’s Hands by Holly Dunn (country)
Questions to consider:
- If your image of God comes from a parent, what does that experience of love offer as your relationship with God? Stern and disciplinarian, intimate and affectionate, constant and close, faraway and not present, instructive and patient, quick and restless … how do you know God as met through your connection to your primary relationships: parents or caregivers in your earliest years?
- Does calling God “the Father” help you to connect to Holy Love or is it a barrier? If so, why? What language would help connect you to Godself?
- For whom have you been a role model or mentor, an influencer and changemaker?
- Who has been a father figure or role model in your life?
| The Longing and the Love (excerpt) — Brian Lundin We long for the perfect protection of a father, for strong arms that encircle us, hold us tight to a broad chest, a beating heart. Arms that toss us into the air, screaming with laughter and a little fear, even though we know those arms will always catch us.From the moment we gasp our first breath of air, we long for the perfect father. We long for a father who sacrifices, who lays down his time to play games, read our favorite book one more time, or take a long walk and listen. Who reaches into his pocket and pulls out a dollar for ice cream. Who reaches deeper to provide a good home, good food, and good gifts. We long for a father who always protects, always cheers, and always sacrifices.Some of us are blessed to find bits and pieces of these longings met in human form, Like sun through stained glass—a brilliant picture, illuminated by our Father who satisfies these longings.We thank God for fathers who protect, who encourage with strong words, and strong convictions, fathers willing to sacrifice, striving to love.But some of us are grieving. Grieving the loss of a good father, or the lack of one. Some never knew their father’s arms, and some bear scars, on skin and soul, dealt from a father’s swinging arms. At some point, all of us are left longing. Lacking.No human father can perfectly satisfy. Look up and know your Father in Heaven gave you these longings, and only He can … fulfill them …We celebrate our fathers on earth, and our Father in heaven. We give thanks for the longing, and give thanks for the love. |
| Father’s Day Prayer — Maren Tirabassi God, I’m praying for fathers – fathers, up at night with newborns, fathers, bent under college debt, fathers who are good with one age of child and haven’t a clue with another. I’m praying for fathers balancing self and home and work and parenting, especially when no one seems to notice. I’m praying for fathers of adolescents, and for those who are adolescents themselves, as well as many who prop up their elbows w hen their hands slip on the gift of accountability. I’m praying for grandfathers and transfathers. godfathers and grieving fathers, foster fathers and adopting fathers, solo fathers and step-fathers, fathers-in-law and fathers-in-neighbor, more grandfathers – tiptoeing around divorce, and also teachers, pastors, coaches, counselors who mix a tiny bit of what they know from fathering into relationships with dozens of children, and l earn the rhythm to step back. I’m praying for those living with their mistakes as fathers— small thoughtlessnesses that call for self-forgiveness, or deep damage needing repentance, transformation. I’m praying for those who want to be fathers, and those who have wanted, but it never happened. I’m praying for those who miss their fathers because of death or distance, deep difference or disappearance, and I’m praying those who miss their children because of death or distance, deep difference or disappearance. Be a parent to them, O God, on this day and all the days of the year. I am praying for those who have been so violated by men in relationship to them, that the very name “father” is a wound. Heal them with time and anger, memory, love and support. As we approach this civic day with its tangle of knotted emotions, draw out for each of us from your fathoms of tenderness, care, and strength, for our most intimate needs – named here, barely whispered to ourselves, or still hidden in the cave-rooms of our souls. Amen. |
For a New Father (excerpt)— John O’Donohue
As the shimmer of dawn transforms the night
Into a blush of color futured with delight,
The eyes of your … child awaken in you
A brightness that surprises your life …
… You feel the full force of a father’s desire
To protect and shelter.
… May your heart rest in the grace of the gift
And you sense how you have been called
Inside the dream of this new destiny.
May you be gentle and loving, clear and sure.
May you trust in the unseen providence
That has chosen you all to be a family.
May you stand sure on your ground
And know that every grace you need
Will unfold before you
Like all the mornings of your life.
Extraordinariness of Daily Acts: Just Showing Up
My father didn’t tell me how to live. He lived and let me watch him do it. — Clarence Budington Kelland
Dads are most ordinary men turned by love into heroes, adventurers, story-tellers … and singers of song. — Pam Brown
A good father is one of the most unsung, unpraised, unnoticed, and yet one of the most valuable assets in our society. — Billy Graham
I believe that what we become depends on what our fathers teach us at odd moments, when they aren’t trying to teach us. We are formed by the little scraps of wisdom. — Umberto Eco
When you’re young, you think your dad is Superman. Then you grow up, and you realize he’s just a regular guy who wears a cape. — Dave Attell
Sometimes the poorest man leaves his children the richest inheritance. — Ruth Renkel
The biggest lesson for my kids is that they know they are the most important things I have. No matter what is going on in my life, your kids are forever. — Lin Manuel Miranda
I talk and talk and talk, and I haven’t taught people in 50 years what my father taught by example in one week. — Maria Cuomo Cole
I remember a very important lesson that my father gave me when I was twelve or thirteen. He said, ‘You know, today I welded a perfect seam and I signed my name to it.’ And I said, ‘But, Daddy, no one’s going to see it!’ And he said, ‘Yeah, but I know it’s there.’ — Toni Morrison
A good father is one of the most unsung, unpraised, unnoticed, and yet one of the most valuable assets in our society. — Billy Graham
He adopted a role called being a father so that his child would have something mythical and infinitely important: a protector. — Tom Wolfe
On Loving Our Children
Baby, I paint the sky blue
My greatest creation was you.
— Jay-Z
In my career, there’s many things I’ve won and many things I’ve achieved, but for me, my greatest achievement is my children and my family. — David Beckham
When my father didn’t have my hand, he had my back. — Linda Poindexter
Prayer — Maya Angelou
Father, Mother, God,
Thank you for your presence during the hard and mean days.
For then we have you to lean upon.
Thank you for your presence during the bright and sunny days,
for then we can share that which we have with those who have less.
And thank you for your presence during the Holy Days, for then we are able
to celebrate you and our families and our friends.
For those who have no voice, we ask you to speak.
For those who feel unworthy, we ask you to pour your love out in waterfalls of tenderness.
For those who live in pain, we ask you to bathe them in the river of your healing.
For those who are lonely, we ask you to keep them company.
For those who are depressed, we ask you to shower upon them the light of hope.
Dear Creator, You, the borderless sea of substance, we ask you to give to all the world that which we need most—Peace.
All Kinds of Fathers: Honoring the Men in Our Lives
There are many different types of Dads. Father figures come in all shapes and sizes, and being a parent can sometimes lie with a less-traditional role-model. — MensLineAustralia
It is not flesh and blood, but the heart which makes us fathers and sons. — Johann Friedrich Von Schiller
But a role model in the flesh provides more than inspiration; his or her very existence is confirmation of possibilities one may have every reason to doubt, saying, yes, someone like me can do this. — Sonia Sotomayor
You can honor the day by acknowledging someone who made a difference in your life … — James Van Praagh
Role models set goals for you and try to make you as good as they are. Role models are important. — Kasey Zacharias
My role model didn’t tell me, he showed me. — Unattributed
By being a living role model of what you want to receive from others, you create more of what you want in your life. — Eric Allenbaugh
Be the flame of fate, that torch of truth to guide our young people toward a better future for themselves and for this country. — Michelle Obama
We tend to become like those we admire. — Thomas Monson
Children need role models rather than critics. — Joseph Joubert
A role model can teach you to love and respect yourself. — Tionne Watkins
To change bad habits we must study the habits of successful role models. — Jack Canfield
As a leader, it’s a major responsibility on your shoulders to practice the behavior you want others to follow. — Himanshu Bhatia
God / Holy Love as Parent & Creator
There is something gratuitous about creation, an unnecessary abundance of beauty, and through its blossoms and pleasures we can revel in the sheer largesse of the Father. ― Michael Reeves
[About Prodigal Son parable] … he’s a parent who loves both his children more than anyone can measure. And that’s when counting breaks down. When you love so much there is no scale adequate to calculate your devotion. The elder son, he counts … But the … father – doesn’t. Can’t. Love like this, you see, cannot be measured, tracked, or managed. … God’s immeasurable love. Period. — David Lose
Right from the moment of our birth, we are under the care and kindness of our parents, and then later on in our life when we are oppressed by sickness and become old, we are again dependent on the kindness of others. Since at the beginning and end of our lives we are so dependent on other’s kindness, how can it be in the middle that we would neglect kindness towards others? — Dalai Lama
The child asks of the Father whom he knows. Thus, the essence of Christian prayer is not general adoration, but definite, concrete petition. The right way to approach God is to stretch out our hands and ask of One who we know has the heart of a Father. ― Dietrich Bonhoeffer
God attaches no strings to His love. None. His love for us does not depend on our loveliness. It goes one way. As far as our sin may extend, the grace of our Father extends further. ― Tullian Tchividjian
Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change is the experience of love. It is that inherent experience of love that becomes the engine of change. ― Richard Rohr
I am always struck when I reread the parable of the merciful Father. … The Father, with patience, love, hope and mercy, had never for a second stopped thinking about [his wayward son], and as soon as he sees him still far off, he runs out to meet him and embraces him with tenderness, the tenderness of God, without a word of reproach. … God is always waiting for us, He never grows tired. Jesus shows us this merciful patience of God so that we can regain confidence and hope — always!— Pope Francis
Committing myself to the task of becoming fully human is saving my life now… to become fully human is something extra, a conscious choice that not everyone makes. Based on my limited wisdom and experience, there is more than one way to do this. If I were a Buddhist, I might do it by taking the bodhisattva vow, and if I were a Jew, I might do it by following Torah. Because I am a Christian, I do it by imitating Christ, although i will be the first to admit that I want to stop about a day short of following him all the way. In Luke’s gospel, there comes a point when he turns around and says to the large crowd of those trailing after him, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple” (14:26). Make of that what you will, but I think it was his way of telling them to go home. He did not need people to go to Jerusalem to die with him. He needed people to go back where they came from and live the kinds of lives that he had risked his own life to show them: lives of resisting the powers of death, of standing up for the little and the least, of turning cheeks and washing feet, of praying for enemies and loving the unlovable. ― Barbara Brown Taylor
About the Prodigal Father (excerpt) —Nadia Bolz-Weber (full article: https://www.patheos.com/blogs/nadiabolzweber/2016/03/junk-food-djs-and-brothers-a-sermon-on-how-all-that-is-the-fathers-is-ours/)
… So Jesus told them this parable of 2 sons.
The first son took his inheritance and left town and squandered everything he’d been given. Like a child who if given the freedom to choose for themselves what they eat, they gleefully gorge themselves on Fruit Loops and Snickers for breakfast and Mountain Dew and Funions for lunch and a dinner of only double stuff Oreos and by the next night they are begging for broccoli. The younger son had been belligerently independent and self-focused – so sure that if he got everything he wanted that he would be happy but instead he was miserable.
And so returning home with his head hung low he glances up and sees the Father running to him – before the younger son could even get his totally rehearsed speech out of his mouth the father throws his arms around him and covers him in love. What was lost is found, what was dead is alive says the Father. None of which are moral categories.
These things call for not condemnation, but a party! And so the father hires a DJ and an amazing caterer and there is dancing and song and drink and joy.
The younger son may have squandered his freedom in self-indulgent excess. But the older son was just as wasteful.
The older son squandered his freedom by not thinking he had any. He didn’t believe that all that was the Father’s was his. He squandered the gifts of the Father by living a life of mirthless duty. And coming home from the field he hears the party underway and resents such a lavish show of love thinking it a limited resource. He was being a complete ass and yet again, the Father comes to him reminding him of the great love he has for his child.
The father sacrifices his dignity twice by running into the street to embrace his children – not as a reward for the children being good but because that is simply the Father’s nature. We are children of a God who does things like that. So in response to the incredulous religious people of his day who were trying desperately to uphold their reward and punishment program Jesus told them a parable about a seemingly bad son and a seemingly good son and how not one thing about their behavior had any effect whatsoever on the heart of their father. All the love that the father had was theirs no matter what. Everything the father had was theirs. So the tragic thing about this story isn’t that one was selfish and one was resentful, the tragic thing is that neither of them trusted the love of the Father. And when that love is not trusted as being sufficient – we replace it with a punishment and reward system.
…. If you have been told that God is some kind of punishing, capricious, angry bastard with a killer surveillance system who is basically always disappointed with you for being a human being then you have been lied to. The church has failed you and I am so sorry.
So if you hear nothing else hear this: that angry punishing God is not the God I know. And it is not the God revealed to us in the person of Jesus Christ. This Jesus who ate with sinners and tax collectors and pissed of the religious authorities (because he was so clearly free from their control) and who loved and healed and forgave people indiscriminately – well this Jesus was God’s way of telling us who God is.
So when I reject my identity as beloved child of God and turn to my own plans of self-satisfaction, or I despair that I haven’t managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I’ve done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me.
But I’m human, so inevitably some anxiety or resentment sets me off and I start the whole cycle over again. And that’s ok. Because we have endless opportunities to lift our heads and see how the Divine Parent is running toward us – calling us home. Reminding us of God’s love for us and freeing us to be agents of reconciliation…
God Is for Us — Richard Rohr (full article: https://cac.org/daily-meditations/god-is-for-us-2016-09-30/)
Love is just like prayer; it is not so much an action that we do, but a dialogue that already flows through us. We don’t decide to “be loving”; rather, to love is to allow our deepest and truest nature to show itself. The “Father” doesn’t decide to love the “Son.” Fatherhood is the flow from Father to Son, one hundred percent. The Son does not choose now and then to release some love to the Father, or to the Spirit. Love is the full modus operandi between all three of them! (Remember these classic names are just placeholders. You can replace them with any form of endearment that works for you, but make sure something works!)
… Love is not something you do; love is Someone you are. It is your True Self … Love is where you came from and love is where you’re going. It’s not something you can attain. … It is the living presence of God within you, often called the Holy Spirit, or what some theologians name uncreated grace.
You can’t manufacture this by any right conduct. You can’t make God love you one ounce more than God already loves you right now.
You cannot make God love you any less, either—not an ounce less. You could do the most terrible thing and God wouldn’t love you any less. (You would probably love yourself much less, however.)
You cannot change the Divine mind about you! The flow is constant and total toward your life. God is for you!
You can’t diminish God’s love for you. What you can do, however, is learn how to believe it, receive it, trust it, allow it, and celebrate it, accepting Trinity’s whirling invitation to join in the cosmic dance.
Catherine LaCugna [writes] “The very nature of God, therefore, is to seek out the deepest possible communion and friendship with every last creature on this earth.”
That’s God’s job description. That’s what it’s all about. The only things that can keep you out of this divine dance are fear, doubt, or self-hatred. What would happen in your life—right now—if you accepted being fully accepted?
- It would be a very safe universe.
- You would have nothing to be afraid of.
God is for you.
God is leaping toward you!
God is on your side, honestly more than you are on your own.
Reflections on questions & doubt: Thomas as a model of curiosity, questioning, and courage
Doubts are the ants in the pants of faith. They keep it awake and moving.
– Frederick Buechner
I talk to God but the sky is empty. ― Sylvia Plath
I think the trouble with me is lack of faith… often when I pray I wonder if I am not posting letters to a non-existent address. – C.S. Lewis
We demand rigidly defined areas of doubt and uncertainty! ― Douglas Adams
Doubt is an uncomfortable condition, but certainty is a ridiculous one. ― Voltaire
Who among us has not experienced insecurity, loss and even doubts on their journey of faith?… We’ve all experienced this, me too. – Pope Francis
… the Old Testament, which is where many of the questions (and questioners) are. The Old Testament proves that God honors questioners. Remember, grumpy Job emerges as the hero of that book, not his theologically defensive friends. — Philip Yancey
Songs about DOUBTS & QUESTIONS:
- No Doubt About It by We The Kingdom (Christian): https://youtu.be/JCvKzyj2Tu8
- Lost in Doubt by Fame on Fire (pop): https://youtu.be/uTJjQ3QX3Y8
- Shadow of a Doubt by Bonnie Raitt (country): https://youtu.be/CRA8u93sOWs
- Doubt by Twenty-One Pilots (rap/spoken word): https://youtu.be/MEiVnNNpJLA
- Forgiven by Alanis Morisette (pop): https://youtu.be/-9DnL-TlyJw
- Sense of Doubt by David Bowie (instrumental): https://youtu.be/ENqheXKftbo
- No Doubt About Love by Kenny Loggins (country): https://youtu.be/usDtyKAfHjw
- Hand to Hold by JJ Heller (pop): https://youtu.be/n88EHf_ocoQ
- Remove This Doubt by Diana Ross & The Supremes (rock/soul): https://youtu.be/7qnQ9bZAMLo
- The Angel of Doubt by Punch Brothers (folk): https://youtu.be/9PibO0h7Hrg
- Lay Your Doubts & Fears Aside from Semele, HWV 58, Act II Scene III: No. 32 (Jupiter) (opera): https://youtu.be/a9nyBhLiumw
- Dyin Day by Anias Mitchell (folk/country): https://youtu.be/X1KG7jsaTrM
- Ain’t No Doubt About It by Wilson Pickett (rock/soul): https://youtu.be/CdjbvwJ4NHg
- Don’t Speak by No Doubt (pop): https://youtu.be/TR3Vdo5etCQ
- First by Lauren Daigle (Christian): https://youtu.be/RbWQV3OiRqA
- Who Could Ever Doubt My Love? By Diana Ross and the Supremes (soul/rock): https://youtu.be/4yaUE3L5Ex4
- Doubt by Joywave (pop): https://youtu.be/rTfGoa4p_EQ
- Doubt by Mary J Blige (R&B/soul): https://youtu.be/NUE5r4Mzf80
- Doubt Me Now by Cody Johnson (country): https://youtu.be/CdPmRNl3a6E
- No Doubt by Robin Gibb (rock): https://youtu.be/il0ugK6Doo0
- Raise a Hallelujah by Jonathan and Melissa Helser (Christian): https://youtu.be/awkO61T6i0k
- Laughing With by Regina Spektor (pop): https://youtu.be/-pxRXP3w-sQ
- Doubt by The Cure (rock): https://youtu.be/X2iHXlCShmY
- If You Find Yourself in Love by Belle & Sebastien (pop): https://youtu.be/de8OlR7G1xU
- Shadow of a Doubt by Roxette (rock): https://youtu.be/NMwbdiKzd4U
- When In Doubt by Punch Brothers (folk instrumental): https://youtu.be/cjBQT8GKf80
- No Doubt About It by Bay City Rollers (pop/rock): https://youtu.be/oPPERfmIpzE
- This Is the House that Doubt Built by A Day to Remember (hard rock/punk rock): https://youtu.be/9xjb9rvi7Js
- A Little Doubt Goes a Long Way by Reel Big Fish Band (zydeco/cajun): https://youtu.be/aLDgVieHIOM
- Shadow of a Doubt by Asia (rock): https://youtu.be/ZfKnjoShJTc
- Monolith of Doubt by After Forever (metal rock): https://youtu.be/rnNQpPW6ofc
- Without a Doubt by The Roots (rap, caution: explicit lyrics): https://youtu.be/IJJzRWO72Po
- Debate Exposes Doubt by Death Cab for Cutie (indie/rock): https://youtu.be/0E83Fvd5rFA
| A Sonnet for St. Thomas the Apostle — Malcolm Guite “We do not know… how can we know the way?” Courageous master of the awkward question, You spoke the words the others dared not say And cut through their evasion and abstraction. Oh doubting Thomas, father of my faith, You put your finger on the nub of things We cannot love some disembodied wraith, But flesh and blood must be our king of kings. Your teaching is to touch, embrace, anoint, Feel after Him and find Him in the flesh. Because He loved your awkward counter-point The Word has heard and granted you your wish. Oh place my hands with yours, help me divine The wounded God whose wounds are healing mine. |
QUESTIONING: An Act of Faith
When I speak to college students, I challenge them to find a single argument against God in the older agnostics (Bertrand Russell, Voltaire, David Hume) or the newer ones (Richard Dawkins, Christopher Hitchens, Sam Harris) that is not already included in books like Psalms, Job, Habakkuk, and Lamentations. I have respect for a God who not only gives us the freedom to reject him, but also includes the arguments we can use in the Bible. God seems rather doubt-tolerant, actually. — Philip Yancey
In other words, no matter how strong our faith is, at some point we may experience doubt. But instead of being a sign of weakness, doubt can actually be something that causes us to dig deeper into our relationship with God, and can even make our faith stronger. — Jesse Carey
Certainty is so often overrated. This is especially the case when it comes to faith, or other imponderables. — Julia Baird
Doubt isn’t the opposite of faith; it is an element of faith… Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful. – Paul Tillich
Belief in God does not exempt us from feelings of abandonment by God. Praising God does not inoculate us from doubts about God. – Eugene Peterson
Surely… we cannot imagine any certainty that is not tinged with doubt, or any assurance that is not assailed by some anxiety. – John Calvin
I do not believe there ever existed a Christian yet, who did not now and then doubt his interest in Jesus. I think, when a man says, “I never doubt,” it is quite time for us to doubt him. – Charles Spurgeon
The minute we begin to think we know all the answers, we forget the questions, and we become smug like the Pharisee who listed all his considerable virtues, and thanked God that he was not like other men… Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.”– Madeleine L’Engle
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate… I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer. – Brennan Manning
We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than one who believes. You can almost be as stupid as a cabbage as long as you doubt. – Dallas Willard
All the things that have ever deeply possessed your soul have been but hints of it, tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest – if there ever came an echo that did not die away but swelled into the sound itself – you would know it. Beyond all possibility of doubt you would say ‘Here at last is the thing I was made for.‘ — C. S. Lewis
I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me—that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. — Anne Lamott
Who among us—everybody, everybody!—who among us has not experienced insecurity, loss and even doubts on their journey of faith? Everyone! We’ve all experienced this, me too. It is part of the journey of faith, it is part of our lives. This should not surprise us, because we are human beings, marked by fragility and limitations. We are all weak, we all have limits: do not panic. We all have them … If one has the answers to all the questions—that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble. — Pope Francis
Darkness is such that I really do not see—neither with my mind nor with my reason—the place of God in my soul is blank—There is no God in me—when the pain of longing is so great—I just long & long for God … The torture and pain I can’t explain. — St. Mother Teresa
For more than a week I was close to the gates of death and hell. I trembled in all my members. Christ was wholly lost. I was shaken by desperation and blasphemy of God. — Martin Luther
The lesson of wisdom is, be not dismayed by soul-trouble … Cast not away your confidence, for it hath great recompense of reward. Even if the enemy’s foot be on your neck, expect to rise amid overthrow him. Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsaketh not his saints. — Charles Spurgeon
If Christ spent an anguished night in prayer, if He burst out from the Cross, ‘My God, my God, why have you forsaken me?’ then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation. ― Yann Martel
COMMENTARY on THOMAS as a DOUBTER
Here’s my simple contention about this passage: Thomas is not so much a doubter as he is a realist. Think about it. Everything we know about Thomas up to this point suggests that he is forthright, genuine, and even courageous …
Thomas, I would contend, is at heart a pragmatist, one who likes his truth straight up and who relentlessly takes stock of the situation before making a decision. …
Which leads me to believe that what changes when Thomas is confronted by the risen Lord is not that he is no longer a doubter – he never really was – and certainly not his realism. No, what changes is his perception of reality itself. Of what is possible. Of what God can do. Even of what God can do through him….
Jesus comes and takes his mocking words and turns them back on him, not to humiliate or scold him, but simply to confront him with the possibility that his reality was too small, his vision of what is possible too limited. And when Jesus calls him to faith, he’s actually inviting him to enter into a whole new world. …
And this issue of having too small a vision of reality is what I find interesting. Because I also fall into a worldview governed by limitations and am tempted to call that “realism.” Which is when I need to have the community remind me of a grander vision. A vision not defined by failure but possibility, not governed by scarcity but by abundance, not ruled by remembered offenses but set free by forgiveness and reconciliation …
There are, I suspect, a lot of Thomases in our congregations…. who should not have to surrender their sense of realism, but instead be invited to a whole new reality that God created — David Lose
So, two things I noticed and wondered about when reading this passage.
First, Thomas only asks to see what the other disciples have already seen. … Thomas asks for no extraordinary proof to move his extraordinary doubt, but only requests what the others had already been given.
Second, is Thomas’ reaction one of doubt or realism? Might it be that Thomas was, above all else, a realist? And that reality had come as never before ….— David Lose
This week’s gospel lection offers us a secret room, and, with it, an invitation to touch, to cross more deeply into Jesus’ story and our own… History has labeled this disciple Doubting Thomas, as if his uncertainty were the most memorable thing about this follower of Jesus who, elsewhere, is the first to step up and say he is willing to die with him Yet Jesus, as is his way, gives Thomas what he needs — Jan Richardson
I was reminded that in the story of the raising of Lazarus, Thomas is the one—the only one—who steps forward and expresses his willingness to die with Jesus. In this week’s reading, Thomas once again crosses into a place where others have not ventured: into the very flesh of the risen Christ… The wounds of the risen Christ are not a prison; they are a passage. Thomas’s hand in Christ’s side is not some bizarre, morbid probe: it is a union, and a reminder that in taking flesh, Christ wed himself to us.— Jan Richardson
Inventory ― Dorothy Parker
Four be the things
I am wiser to know:
Idleness, sorrow,
a friend, and a foe.
Four be the things
I’d been better without:
Love, curiosity,
freckles, and doubt.
Three be the things
I shall never attain:
Envy, content, and
sufficient champagne.
Three be the things
I shall have till I die:
Laughter and hope
and a sock in the eye.
ON DOUBT
We learn from failure, not from success! ― Bram Stoker
If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things. ― René Descartes
Doubt everything. Find your own light. ― Gautama Buddha
Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt.― William Shakespeare
To deny, to believe, and to doubt absolutely — this is for man what running is for a horse. – Blaise Pascal
Tell people there’s an invisible man in the sky who created the universe, and the vast majority will believe you. Tell them the paint is wet, and they have to touch it to be sure.
― George Carlin
Doubt as sin. — Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature — is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned. ― Friedrich Nietzsche
I like the scientific spirit—the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine—it always keeps the way beyond open—always gives life, thought, affection, the whole man, a chance to try over again after a mistake—after a wrong guess. ― Walt Whitman
And your doubt can become a good quality if you train it. It must become knowing, it must become criticism. Ask it, whenever it wants to spoil something for you, why something is ugly, demand proofs from it, test it, and you will find it perhaps bewildered and embarrased, perhaps also protesting. But don’t give in, insist on arguments, and act in this way, attentive and persistent, every single time, and the day will come when, instead of being a destroyer, it will become one of your best workers–perhaps the most intelligent of all the ones that are building your life. ― Rainer Maria Rilke
THE GIFT of DOUBT —from Between the Dark and the Daylight by Joan Chittister (Penguin Random House)
As Voltaire remarked, “Doubt is not a pleasant condition, but certainty is absurd.”
The problem is that certitude seduces us. It enables us to believe that what was said to be true is true because someone else said so. It simply cuts off thought. It arrests discussion in midflight. And yet we yearn for it with a passion. We spend endless, sleepless nights grappling with intellectual options in order to wiggle them into a satisfying kind of certainty without so much as a scintilla of evidence.
Rulers of all stripe and type dispense certainties—theirs—with great abandon. They do whatever it takes—define cultural dogmas, assert organizational doctrines, impose decrees, and use power, force and penal systems—to suppress the ideas of anyone who dares to question them. Ideas, after all, are dangerous things. Ideas have brought down as many myths and mysteries as they have toppled kingdoms.
But there is another way to live that runs hot and bright through darkness. There are always some in every population who know that life is not meant to be about certainty. Life, they realize, is about possibility. They see certitude as a direction but not an end.
Doubt is what shakes our arrogance and makes us look again at what we have never really looked at before. Without doubt there is little room for faith in anything. What we accept without question we will live without morality. It is in populations like this that monarchs become dictators and spiritual leaders become charlatans and knowledge becomes myth.
An ancient people tell the story of sending out two shamans to study their holy mountain so that they could know what their gods expected of them. The first shaman came back from the north side of the mountain to tell them that it was covered with fruit trees, a sign that their god would always bless them abundantly. The second shaman came back from the south side of the mountain to tell the people that it was barren and covered with rock, a sign that their god would always be with them but intended them to take care of themselves. So, which shaman was right? If both, then it is dangerous to dogmatize either position.
It is doubt, not certitude, that enables us to believe, because it requires us to think deeply about an entire subject, and not simply depend on the side of reality that is on our side of the mountain. Only when we look beyond absolutes to understand every level of life can we possibly live life to the fullest, with the deepest kind of insight, with the greatest degree of compassion for others.
Voltaire was right, of course. Certainty is comfortable but always unlikely and forever disruptive. As life changes so must our explanation and response to it.
The Blessing of Thomas
— Maren Tirabassi
“Blessed are those who have not seen and yet have come to believe.” — John 20:29b
Blessed are the ones, says Thomas,
to those who listen to him, this eastertide,
who don’t need a sanctuary to worship God.
Blessed are those who don’t need a choir to hear holy music,
and who don’t need to sit in a pew
to open their hearts in prayer,
and who don’t need a stained glass window,
or a preacher or even bread and cup
to find the good news.
Blessed are those who really touch
even with gloves on,
who really smile with a mask,
who can be kind on Facetime or Zoom,
who follow a livestream to find Jesus alive.
But also blessed is the Thomas in every one of us
who acknowledges our longing
to hold someone’s real warm hand
not just the story of a hand
that reaches out to someone else, and who wants to feel
not Jesus’ long-ago bleeding side
(we congratulate ourselves about that)
but at least to feel side by side
with other Christians
in order to be side by side with Christ.
Blessed is the Thomas in all of us, who lives with doubts and hopes,
and learns to let go of all expectations
when waiting to meet God.
Reflections on mothers and matriarchs
… give them to all the people who helped mother our children. … I don’t want something special. I want something beautifully plain. Like everything else, it can fill me only if it is ordinary and available to all. — Anne Lamott
Mother is a verb. It’s something you do. Not just who you are. – Dorothy Canfield Fisher
Just when you think you know love, something little comes along and reminds you just how big it is. – unattributed
Motherhood takes many forms… there are step-moms, foster moms, adopted moms, and moms who have been estranged from their kids. — Ryan Nelson
We are braver and wiser because they existed, those strong women and strong men… We are who we are because they were who they were. It’s wise to know where you come from, who called your name. — Maya Angelou
Songs about and for Mothers:
- Mama Said by Shirelles (rock)
- What’s Going On by Marvin Gaye (rock)
- Supermarket Flowers by Ed Sheeran (pop)
- Love Like This by Lauren Daigle (Christian pop)
- Mama’s Song by Carrie Underwood (country)
- Dear Mama by Tupac Shakur (rap ballad)
- Song for Mama by Boyz 2 Men (pop)
- Like My Mother Does by Lauren Alaina (country)
- Mom by Garth Brooks (country)
- Thank You by Good Charlotte (pop ballad)
- Mother Like Mine by The Band Perry (country)
- Mama Liked the Roses by Elvis Presley (rock ballad)
- When We Fall Apart by Ryan Stevenson with Vince Gill & Amy Grant (country)
What Shall I Tell My Children Who Are Black
(Reflections of an African-American Mother)
(excerpt) — Maya Angelou
… So this I will do for them, If I love them.
None will do it for me.
I must find the truth of heritage for myself
And pass it on to them.
In years to come I believe
Because I have armed them
with the truth, my children
And my children’s children will venerate me.
For it is the truth that will make us free!
From “understory” — Craig Santos Perez
my daughter, i know
our stories are heavier
than stones, but you
must carry them with
you no matter how
far from home the
storms take your canoe
because you will always
find shelter in our
stories, you will always
belong in our stories,
you will always be
sacred in our ocean
of stories…
OF MOTHERS
We are born of love; Love is our mother. — Rumi
What shall I tell my dear one, fruit of my womb, Of how beautiful they are … — Maya Angelou
Motherhood takes many forms… there are step-moms, foster moms, adopted moms, and moms who have been estranged from their kids. — Ryan Nelson
You know, there’s nothing damnable about being a strong woman. The world needs strong women. There are a lot of strong women you do not see who are guiding, helping, mothering strong men. — Ginger Rogers
… these old photos of our mothers feel like both a chasm and a bridge. The woman in the picture is someone other than the woman we know. She is also exactly the person in the photo — still, right now. Finally, we see that the woman we’ve come to think of as Mom — whether she’s nurturing, or disapproving, or thoughtful, or delusional, or pestering, or supportive, or sentimental — is also a mysterious, fun, brave babe. She’s been here all this time. — Edan Lepuck
I remember my mother’s prayers and they have always followed me. They have clung to me all my life. — Abraham Lincoln
Life began with waking up and loving my mother’s face. — George Eliot
For when a child is born the mother also is born again.— Gilbert Parker
OTHER MOTHERS: SPIRITUAL PARENTS
… my main gripe about Mother’s Day is that it feels incomplete and imprecise. The main thing that ever helped mothers was other people mothering them; a chain of mothering that keeps the whole shebang afloat. I am the woman I grew to be partly in spite of my mother, and partly because of the extraordinary love of her best friends, and my own best friends’ mothers, and from surrogates, many of whom were not women at all but gay men … — Anne Lamott
Our images of God, then, must be inclusive because God is not mother, no, but God is not father either. God is neither male nor female. God is pure spirit, pure being, pure life — both of them. Male and female, in us all. — Joan Chittister
I know how lucky I am to have such a wonderful woman and heroine in my life. Also, I do recognize that not everyone has this blessing. This is why Mother’s Day can sometimes bring out many different emotions in people. Some women have lost their mothers, women who have absent mothers, women who are desperately trying or have tried to have a baby and become a mother themselves, and women who are single mothers having to be a mother and father to their children. The list goes on. We all know women like this or are those very women ourselves. So this year and every year let me suggest something. On Mother’s Day, let’s not only celebrate our mothers and the mothers of the world but let’s celebrate the women in our lives who have helped us become the women WE are today…
These women are everywhere. Maybe they are your favorite teacher, your aunt, your grandmother, your stepmother, your neighbor, or a friend. We all have “mothered” someone and have shown them love and support in their time of need. So, let’s thank and celebrate those women in our lives too. To me these women are not only my mother, they are my Aunt Barbara and my dear friends who for years have given me unwavering love and support. I wouldn’t be who I am today without them.
So again, on Mother’s Day I want us to celebrate not just mothers of the world, but the women that helped you become the strong and beautiful woman that you are. — Nina Spears
God as Creator: Source Code of Grace— Nadia Bolz-Weber
In the beginning, all there was, was God. So in order to bring the world into being, God had to kind of scoot over. So God chose to take up less space—you know, to make room. So before God spoke the world into being, God scooted over. God wanted to share. Like the kind-faced woman on the subway who takes her handbag onto her lap so that there’s room for you to sit next to her. She didn’t have to do it, but that’s just who she is . . . the kind-faced subway lady’s nature is that she makes room for others.
Then God had an absolute explosion of creativity and made animals. Amoebas. Chickens. Crickets. Bees. Orangutans.
Then God said, “Let us create humans in our own image and likeness.” Let us. So, God the community, God the family, God the friend group, God the opposite of isolation, said, “Let us create humanity in our image and likeness. Let there be us and them in one being.”
So God created every one of us in the male and female image of God. Then God gave us God’s own image —something so holy that it could never be harmed, and never be taken away. A never-aloneness. An origin and destination. A source code of grace…
ACKNOWLEDGING HURT
We can’t pretend like Mother’s Day is a cheery holiday for everyone. It’s not. If you’ve experienced mom-related trauma like abuse, addiction, mental health issues, abandonment, or death, this is a time when people … grieve something they lost or never had. … people … struggle with motherhood or have been hurt by this relationship … — Ryan Nelson
The chain connecting mother to daughter was broken and the world passed to the keeping of men, who had no way of knowing. ― Anita Diamant
Mother’s Day celebrates a huge lie about the value of women: that mothers are superior beings, that they have done more with their lives and chosen a more difficult path. Ha! Every woman’s path is difficult, and many mothers were as equipped to raise children as wire monkey mothers. I say that without judgment: It is, sadly, true. An unhealthy mother’s love is withering. The illusion is that mothers are automatically happier, more fulfilled and complete ... I hate the way the holiday makes all non-mothers, and the daughters of dead mothers, and the mothers of dead or severely damaged children, feel the deepest kind of grief and failure … — Anne Lamott
PRAYER — Hannah Kardon
To the Moms who are struggling, to those filled with incandescent joy.
To the Moms who are remembering children who have died, and pregnancies that miscarried.
To the Moms who decided other parents were the best choice for their babies, to the Moms who adopted those kids and loved them fierce.
To those experiencing frustration or desperation in infertility.
To those who knew they never wanted kids, and the ways they have contributed to our shared world.
To those who mothered colleagues, mentees, neighborhood kids, and anyone who needed it.
To those remembering Moms no longer with us.
To those moving forward from Moms who did not show love, or hurt those they should have cared for.
… honor the unyielding love and care for others we call ‘Motherhood,’ wherever we have found it and in whatever ways we have found to cultivate it within ourselves.
Reflections on journeys: identity, name and personhood at the border during times of change and passage
We know what we are, but not what we may be. ― William Shakespeare
When I discover who I am, I’ll be free. ― Ralph Ellison
The best way to find yourself is to lose yourself in the service of others. ― Mahatma Gandhi
He allowed himself to be swayed by his conviction that human beings are not born once and for all on the day their mothers give birth to them, but that life obliges them over and over again to give birth to themselves. ― Gabriel García Márquez
We are braver and wiser because they existed, those strong women and strong men… We are who we are because they were who they were. It’s wise to know where you come from, who called your name. — Maya Angelou
Identity. It’s always God’s first move. Before we do anything wrong and before we do anything right, God has named and claimed us as God’s own. — Nadia Bolz-Weber
SONGS about NAME & IDENTITY:
- In My Life by the Beatles (rock): https://youtu.be/YBcdt6DsLQA
- Underdog by Alicia Keyes (pop): https://youtu.be/izyZLKIWGiA
- Come and Get Your Love by Redbone (rock with Native American roots): https://youtu.be/bc0KhhjJP98
- This Is Me from The Greatest Showman (musical anthem): https://youtu.be/wEJd2RyGm8Q
- Free to Be Me by Francesca Battistelli (Christian/pop): https://youtu.be/EKSQjSdU8VA
- Sing a Song performed by Earth, Wind & Fire (rock/pop): https://youtu.be/HBpsOu8jyU8
- All Kinds of Kinds by Miranda Lambert (country): https://youtu.be/02X8bX_EBv4
- My Life by Billy Joel (blues/rock): https://youtu.be/h3JFEfdK_Ls
- My Way by Frank Sinatra (swing/jazz): https://youtu.be/qQzdAsjWGPg
- I Am Enough by Daphne Willis (pop): https://youtu.be/zm-E33zgxXQ
- I Am Enough by Darnell Peters (Christian pop): https://youtu.be/o-quzpjwXxM
- He Knows My Name by Francesca Battistelli (Christian pop): https://youtu.be/1NHQJWdXfFE
- We Are the Children by Chris Kando Iijima, Joanne Nobuko Miyamoto, “Charlie” Chin (folk): https://youtu.be/_v4Teezq2KE
- Me! by Taylor Swift (pop): https://youtu.be/FuXNumBwDOM
- Songs About Me by Trace Adkins (country): https://youtu.be/dOvRw4dstkE
- Stereotypes by Black Violin (rock/pop): https://youtu.be/WYerKidQGcc
- Follow Your Arrow by Kacey Musgraves (country: https://youtu.be/kQ8xqyoZXCc
- Born This Way by Lady Gaga (rock): https://youtu.be/wV1FrqwZyKw
- Beautiful by Christina Aguilera (pop): https://youtu.be/eAfyFTzZDMM
- Complicated by Avril Lavign (pop): https://youtu.be/5NPBIwQyPWE
- Worth by Jade Turner (aboriginal music): https://youtu.be/wSEHi7uhAeA
- Invisible by Hunter Hayes (country): https://youtu.be/LiUqgL5urWc
- Who Says by Selena Gomez (pop): https://youtu.be/akaRg5C1VO8
- Name by the Goo Goo Dolls (rock): https://youtu.be/QDNka9NOsE4
- What Do You Think About That? by Montgomery Gentry (country): https://youtu.be/tJixs2FoZ_Y
- Mujeres by Julieta Venegas (LatinX rock/pop): https://youtu.be/lqwnuWWs5i4
Songs about the Names of God:
- El Shaddai by Amy Grant (Christian): https://youtu.be/DuXB1a3NBCw
- Jesus Messiah by Chris Tomlin (Christian): https://youtu.be/aZdJjxNHdow
- You Are I Am by MercyMe (Christian): https://youtu.be/2JI4CPfuLW0
- Tremble by Lauren Daigle (Christian): https://youtu.be/OE4X1avLT3E
- What A Beautiful Name by Hillsong (Christian):https://youtu.be/nQWFzMvCfLE
- Agnus Dei by Michael Smith & Skye Reedy (Christian):https://youtu.be/rEWHCkFMfLQ
Please Call Me By My True Names— Thich Nhat Hanh
Don’t say that I will depart tomorrow—
even today I am still arriving.
Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.
I still arrive, in order to laugh and to cry,
to fear and to hope.
The rhythm of my heart is the birth and death
of all that is alive.
I am a mayfly metamorphosing
on the surface of the river.
And I am the bird
that swoops down to swallow the mayfly.
I am a frog swimming happily
in the clear water of a pond.
And I am the grass-snake
that silently feeds itself on the frog.
I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.
And I am the arms merchant,
selling deadly weapons to Uganda.
I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.
And I am also the pirate,
my heart not yet capable
of seeing and loving.
I am a member of the politburo,
with plenty of power in my hands.
And I am the man who has to pay
his “debt of blood” to my people
dying slowly in a forced-labor camp.
My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.
Please call me by my true names,
so I can hear all my cries and laughter at once,
so I can see that my joy and pain are one.
Please call me by my true names,
so I can wake up
and the door of my heart
could be left open,
the door of compassion.
Lullaby — Neil Gaiman
Sleep my little baby-oh
Sleep until you waken
When you wake you’ll see the world
If I’m not mistaken…
Kiss a lover
Dance a measure,
Find your name
And buried treasure …
Face your life
Its pain,
Its pleasure,
Leave no path untaken.
A Star Without a Name – Rumi
When a baby is taken from the wet nurse,
it easily forgets her
and starts eating solid food.
Seeds feed awhile on ground,
then lift up into the sun.
So you should taste the filtered light
and work your way toward wisdom
with no personal covering.
That’s how you came here, like a star
without a name. Move across the night sky
with those anonymous lights.
NAME & IDENTITY
What’s in a name? — Shakespeare
I realize then that it’s not enough to know what someone is called. You have to know who they are. ― Gayle Forman
The thing to do, it seems to me, is to prepare yourself so you can be a rainbow in somebody else’s cloud. Somebody who may not look like you. May not call God the same name you call God – if they call God at all. I may not dance your dances or speak your language. But be a blessing to somebody. — Maya Angelou
I am out with lanterns, looking for myself. ― Emily Dickinson
I am no bird; and no net ensnares me: I am a free human being with an independent will. ― Charlotte Brontë
We can spend our lives letting the world tell us who we are. Sane or insane. Saints or sex addicts. Heroes or victims. Letting history tell us how good or bad we are. Letting our past decide our future. Or we can decide for ourselves. And maybe it’s our job to invent something better. ― Chuck Palahniuk
I find I am constantly being encouraged to pluck out some one aspect of myself and present this as the meaningful whole, eclipsing or denying the other parts of self. ― Audre Lorde
Each person you meet is an aspect of yourself, clamoring for love. ― Eric Micha’el Leventhal
Feelings are something you have; not something you are. ― Shannon L. Alder
I am not one and simple, but complex and many. ― Virginia Woolf
It’s like everyone tells a story about themselves inside their own head. Always. All the time. That story makes you what you are. We build ourselves out of that story. ― Patrick Rothfuss
We have to be braver than we think we can be, because God is constantly calling us to be more than we are. ― Madeleine L’Engle
What we know matters but who we are matters more. ― Brené Brown
The good news is you are a beloved child of God; the bad news is you don’t get to choose your siblings. ― Rachel Held Evans
Never throughout history has a man who lived a life of ease left a name worth remembering.— Theodore Roosevelt
Bee to the blossom, moth to the flame; Each to his passion; what’s in a name? — Helen Hunt Jackson
Action without a name, a ‘who’ attached to it, is meaningless. — St. Jerome
It is easier to live through someone else than to complete yourself. The freedom to lead and plan your own life is frightening if you have never faced it before. It is frightening when a woman finally realizes that there is no answer to the question ‘who am I’ except the voice inside herself. ― Betty Friedan
Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, “Well, that proves once again that I am a nobody.” … [My dark side says,] I am no good… I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence. ― Henri J.M. Nouwen
A good character is the best tombstone. Those who loved you and were helped by you will remember you when forget-me-nots have withered. Carve your name on hearts, not on marble. — Charles Spurgeon
WHO DO THEY SAY I AM? – MESSIAH: Commentary
- BibleProject video about the Messiah: https://bibleproject.com/explore/video/messiah/
“Messiah comes from the Hebrew word, Mashiach, meaning “the anointed one,” or “the chosen one.” In Old Testament times, prophets, priests, and kings were anointed by oil when they were set apart for these positions of responsibility. The anointing was a sign that God had chosen them and consecrated them for the work He had given them to do. Christos (Christ) is the Greek equivalent of the Hebrew term, Messiah...” — BibleInfo.com
“Indeed, in Scripture, no two people encounter Jesus in exactly the same way. Not once does anyone pray the “Sinner’s Prayer” or ask Jesus into their heart. The good news is good for the whole world, certainly, but what makes it good varies from person to person and community to community. Liberation from sin looks different for the rich young ruler than it does for the woman caught in adultery. The good news that Jesus is the Messiah has a different impact on John the Baptist, a Jewish prophet, than it does the Ethiopian eunuch, a Gentile and outsider. Salvation means one thing for Mary Magdalene, first to witness the resurrection, and another to the thief who died next to Jesus on a cross. The gospel is like a mosaic of stories, each one part of a larger story, yet beautiful and truthful on its own. There’s no formula, no blueprint.” ― Rachel Held Evans
“The idea that a human being–the Messiah–will help usher in the redemption of the Jewish people has roots in the Bible. However, Jewish sources have not, as a general rule, focused attention on the specific personal qualities of the Messiah. Images of the Messiah as humble or as a child are juxtaposed with images of a victorious and wise ruler–perhaps contrasting Israel’s current, unredeemed state and the prophetic vision of the future. In recent times, some Jews have “democratized” the concept of the Messiah, seeing the process of, or the preparation for, redemption in the actions of regular people.” — My Jewish Learning: https://www.myjewishlearning.com/article/who-is-the-messiah/
In Abrahamic religions, a messiah (… lit. ’the anointed one’) is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil. Ha mashiach (… ‘the Messiah’), often referred to as melekh mashiachמל (…’King Messiah’) is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to Eretz Israel, the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come
Messiahs were not exclusively Jewish, however, and the concept of ‘the’ Messiah as a single individual is a strictly post-Biblical tradition as it is not found in the Old Testament.
The Greek translation of Messiah is Khristós … anglicized as Christ. Christians commonly refer to Jesus of Nazareth as either the “Christ” or the “Messiah”, believing that the messianic prophecies were fulfilled in the mission, death, and resurrection of Jesus and that he will return to fulfill the rest of messianic prophecies. Moreover, unlike the Judaic concept of the Messiah, Jesus Christ is additionally considered by Christians to be the Son of God.
In Islam, Jesus (… romanized: Isa) is held to have been a prophet and the Messiah sent to the Israelites, who will return to Earth at the end of times … — https://en.wikipedia.org/wiki/Messiah
What if Christ is a name for the transcendent within of every “thing” in the universe? The Christ Mystery anoints all physical matter with eternal purpose from the very beginning. The word translated from the Greek as Christ comes from the Hebrew word mesach, meaning “the anointed” one or Messiah. He reveals that all is anointed! Many people are still praying and waiting for something that has already been given to us three times: first in creation; second in Jesus… (1 John 1–2); and third, in the ongoing beloved community (what Christians call the Body of Christ), which is slowly evolving throughout all of human history (Romans 8:18). We are still in the Flow. All of us take part in the evolving, universe-spanning Christ Mystery. Jesus is a map for the time-bound and personal level of life; Christ is the blueprint for all time and space and life itself. Both reveal the universal pattern of self-emptying and infilling (Christ) and death and resurrection (Jesus), which is the process humans have called “holiness,” “salvation,” or “growth.” … — Richard Rohr, more info: https://cac.org/another-name-for-every-thing-2019-02-12/
“Christians have claimed from their beginnings that Jesus was the Messiah foretold in the Hebrew Scriptures…Jesus did not replace or deny the expectations of a messiah previously told …Isaiah 9:2-7 is a well-known oracle, a divine utterance…that uses four royal titles…As we ponder the use of those titles … two things become clear. First, in the witness to Jesus by the early Christians in the New Testament, they relied heavily on Old Testament ‘anticipations’ of the coming Messiah. But second, Jesus did not fit those ‘anticipations’ very well, such that a good deal of interpretive imagination was required in order to negotiate the connection between the anticipation and the actual bodily, historical reality of Jesus.
The oracle of Isaiah 9:2-7 is well known among us because of Handel’s Messiah. The oracle did not anticipate or predict Jesus. There is no doubt that it pertained to the eighth century BCE, the time of Isaiah the prophet. While the oracle might have been utilized to announce and celebrate the birth of a new royal prince in Jerusalem, namely Hezekiah, it is more probable that it pertained to the coronation of the new king.” — Walter Brueggemann, Names for the Messiah
“Jesus was not the powerful or effective Messiah that the Jews hoped for—or that Christians seem to want, for that matter. … The revelation of the death and resurrection of Jesus forever redefines what success and winning mean—and it is not what any of us wanted or expected. On the cross, God is revealed as vulnerability itself (the Latin word vulnera means woundedness). That message is hard to miss, but we turned the cross into a transaction and so missed its transformative message for humanity.” — Richard Rohr, more info: https://cac.org/redefining-success-2017-07-31/
“Instead of bringing about the onset of redemption, messiah will herald its completion. The actual work of redeeming the world is turned to us in history, and is done by all of us, day by day. Messiah has been waiting in the wings, as it were, since the very beginning of history, ready to come forth when the time is right. According to one legend, he sits among the lepers at the gates of Rome–today we would be likely to find him in an AIDS hospice–tending to their wounds. Only when redemption is about to be completed will messiah be allowed to arrive. Rather than messiah redeeming us, we redeem messiah.” – Rabbi Arthur Green
WHO DO THEY SAY I AM? – SON of … MAN? GOD? Commentary
BibleProject:
- Podcast series on Son of Man:https://bibleproject.com/podcast/series/son-of-man-series/
- Podcast on Is Jesus God? https://bibleproject.com/podcast/theme-god-e15-jesus-god/
- Animated video on Son of Man: https://bibleproject.com/explore/video/son-of-man/
- Animated video on Who Is the God of the Bible? https://bibleproject.com/explore/video/god-video/
“While the title “the Son of man” is always, except once, applied by Jesus to Himself, “the Son of God” is never applied by Jesus to Himself in the Synoptists. When, however, it is applied to Him by others, He accepts it in such a way as to assert His claim to it. Now and then He Himself employs the abbreviated form, “the Son,” with the same intention; and He often speaks of God as “the Father” or “my Father” or “my Father who is in heaven” in such a manner as to betray the consciousness that He is the Son of God.” — more info: https://www.biblestudytools.com/dictionary/son-of-god-the/
“Though the Bible does not define its exact meaning, the title “Son of Man” probably refers to the fact that Jesus was perfect humanity. He, as God, came down and lived among us as the perfect human being. By doing this, He fulfilled the Law of Moses and did what no other human being was able to do. By using this title, He is identifying with the people He had come to save.
… The title “Son of Man” was a designation for the Messiah. The Book of Daniel predicted that the Son of Man would inherit God’s everlasting kingdom … When Jesus was on trial and was asked if He were the Messiah, He referred to this prediction.” — Blue Letter Bible, more info: https://www.blueletterbible.org/faq/don_stewart/don_stewart_793.cfm
“Although Jesus is called the “Son of God” we also find this term applied to humans and angels. The term “son of God” is applied to the first man Adam, angels, Israel, those who make peace, and Christians… The Bible often uses the word “son” to mean, “possessing the nature of,” or, “on the order of… Jesus possesses the same nature of God… God the Father, the angel Gabriel, His own disciples, the Apostle Paul, and even the demons acknowledge Jesus as the Son of God. Although Adam, angels, Israel, peacemakers, and Christians are all called “sons of God” the Scripture designates Jesus as the unique Son of God. He possesses the same nature as the Father – God. However He is not a literal offspring for He has existed for all eternity. The Bible often uses the word “son” in the sense of “possessing the nature of.” Jesus is the “Son” of God in this sense- possessing the nature of God. The title “Son” does not, in any way, suggest the Son if inferior to the Father. — Blue Letter Bible:
https://www.blueletterbible.org/faq/don_stewart/don_stewart_220.cfm
“Who is this Son of Man? Jon asks if it’s a physical child. Tim explains that it’s actually biblical imagery to depict a class of being. This is a “son” similar to the “sons of the prophets/Elijah” depicted in the Old Testament. Tim says the point of the vision is that Daniel represents a summary of the future hope of the Hebrew Bible, and it envisions the coming of God’s Kingdom as the coming of a human figure (“a son of humanity”), who will sit beside God, share in his rule over the beasts (remember the plural “thrones”), and receive worship from all nations.
… Tim says that the Christian claim of God existing “three in one” and the divine complexity is a thoroughly Jewish idea, but Jews have long debated who the actual “Son of Man” is. Tim says there’s a ancient Jewish author called Ezekiel the Tragedian, who believed that the vision of Daniel’s Son of Man was actually referring to Moses. Tim also says that it’s clear that the New Testament authors believed Jesus is the Son of Man, and they combine all of God’s attributes (word, spirit, wisdom, etc) with the idea of a human being elevated to God’s status.” The Bible Project, https://bibleproject.com/podcast/theme-god-e14-who-son-man/
- Son of God Biblical references reviewed in BibleTools.org: https://www.bibletools.org/index.cfm/fuseaction/topical.show/RTD/cgg/ID/441/Sons-of-God.htm
“Tim outlines the historical path of Jesus. He says that within Jewish culture, Jesus stands unique. For example, in early Christian culture, there were hymns singing songs of praise to Jesus, not just about Jesus. Christians can “praise the name of Jesus” and Paul can use the phrase “maranatha,” which means “our Lord come” in Aramaic. Tim says the point is that Paul can write to a Hebrew or Greek audience with an Aramaic phrase and have it apparently make sense. The significance is that what Jews would have said about Yahweh––“our Lord come”––Christians were then saying about Jesus in Paul’s letters. Tim says that by doing this you are essentially equating Jesus to Yahweh … Tim lays out more accounts of Jesus and says that Jesus positions himself as “Yahweh returning” from the Old Testament. For example in Mark 1:1-3 …“Lord” here is in Greek (kurios), the Greek Septuagint translation of “Yahweh.”… So In Mark 1:9, we’re introduced to Jesus as ‘kurios’.” — The Bible Project: https://bibleproject.com/podcast/theme-god-e15-jesus-god/
Jesus is referred to as the “Son of Man” 88 times in the New Testament. In fact, Son of Man is the primary title Jesus used when referring to Himself (e.g., Matthew 12:32; 13:37; Luke 12:8; John 1:51). The only use of Son of Man in a clear reference to Jesus, spoken by someone other than Jesus, came from the lips of Stephen as he was being martyred (Acts 7:56).”
Son of Man is a title of humanity. Other titles for Christ, such as Son of God, are overt in their focus on His deity. Son of Man, in contrast, focuses on the humanity of Christ. God called the prophet Ezekiel “son of man” 93 times… Son of man is simply a … term for “human.” Jesus Christ was truly a human being. He came “in the flesh” (1 John 4:2).
Son of Man is a title of humility. The Second Person of the Trinity, eternal in nature, left heaven’s glory and took on human flesh, becoming the Son of Man, born in a manger and “despised and rejected by mankind” (Isaiah 53:3). The Son of Man had “no place to lay his head” (Luke 9:58). The Son of Man ate and drank with sinners (Matthew 11:19). The Son of Man suffered at the hands of men (Matthew 17:12). This intentional lowering of His status from King of Heaven to Son of Man is the epitome of humility (see Philippians 2:6–8).
Son of Man is a title of deity. Ezekiel may have been a son of man, but Jesus is the Son of Man. As such, Jesus is the supreme example of all that God intended mankind to be, the embodiment of truth and grace (John 1:14). In Him “all the fullness of the Deity lives in bodily form” (Colossians 2:9). For this reason, the Son of Man was able to forgive sins (Matthew 9:6). The Son of Man is Lord of the Sabbath (Mark 2:28). The Son of Man came to save lives (Luke 9:56; 19:10), rise from the dead (Mark 9:9), and execute judgment (John 5:27). …
Son of Man is a fulfillment of prophecy. Jesus’ claim before the high priest to be the Son of Man was a reference to the prophecy of Daniel 7:13–14 … Daniel saw glory, worship, and an everlasting kingdom given to the Messiah—here called the “Son of Man”—and Jesus applied this prophecy to Himself. …
— more info: https://www.gotquestions.org/Jesus-Son-of-Man.html
“While to the common mind “the Son of man” is a title designating the human side of our Lord’s person, “the Son of God” seems as obviously to indicate the divine side. But scholarship cannot take this for granted; and, indeed, it requires only a hasty glance at the facts to bring this home even to the general reader, because in Scripture the title is bestowed on a variety of persons for a variety of reasons. First, it is applied to angels, as when in Job 2:1 it is said that “the sons of God came to present themselves before Yahweh”; they may be so called because they are the creatures of God’s hands or because, as spiritual beings, they resemble God, who is a spirit. Secondly, in Luke 3:38 it is applied to the first man; and from the parable of the Prodigal Son it may be argued that it is applicable to all men. Thirdly, it is applied to the Hebrew nation, as when, in Exodus 4:22, Yahweh says to Pharaoh, “Israel is my son, my first-born,” the reason being that Israel was the object of Yahweh’s special love and gracious choice. Fourthly, it is applied to the kings of Israel, as representatives of the chosen nation. Thus, in 2 Samuel 7:14, Yahweh says of Solomon, “I will be his father, and he shall be my son”; and, in Psalms 2:7, the coronation of a king is announced in an oracle from heaven, which says, “Thou art my son; this day have I begotten thee.” Finally, in the New Testament, the title is applied to all saints, as in John 1:12, “But as many as received him, to them gave he the right to become children of God, even to them that believe on his name.” When the title has such a range of application, it is obvious that the Divinity of Christ cannot be inferred from the mere fact that it is applied to Him.” — more info: https://www.biblestudytools.com/dictionary/son-of-god-the/
“The Gospels often call Jesus the Son of God. Mark’s Gospel especially favors this term, noting Jesus as divine via His relationship with God the Father. In Matthew 15:15-16, Peter acknowledged Jesus as the son of the living God, a view Jesus affirmed as correct. John 3:16 also famously refers to Jesus as God’s only begotten Son.” — more info:https://www.compellingtruth.org/Jesus-Son-of-God.html
“The New Testament also often refers to Jesus as the Son of Man. Matthew’s Gospel especially favors this phrase, using it more than thirty times. This title highlights both His humanity as well as His fulfillment as the Son of Man predicted in the Old Testament, especially Daniel 7:13-14 related to the coming Messiah.” — more info: https://www.compellingtruth.org/Jesus-Son-of-Man.html
Reflections on being seen and supported (or not) by family and community as you come home changed, or as you embark on a journey, a mission, a life’s adventure
And this is it. This is the life we get here on earth. We get to give away what we receive. We get to believe in each other. We get to forgive and be forgiven. We get to love imperfectly. And we never know what effect it will have for years to come. And all of it…all of it is completely worth it. ― Nadia Bolz-Weber
The prophet is the eye of the people. ― Lailah Gifty Akita
Every day is a journey, and the journey itself is home. — Matsuo Basho
What is a Man / Woman who does not try and make the World Better? ― ‘Kingdom of Heaven ‘ the movie
Prophets are not without honor, except in their hometown, and among their own kin,
and in their own house. — Gospels of Mark & Luke, Bible
It’s kind of spooky when you are caught talking to God everybody thinks you’re nuts. They used to call you a prophet. ― Paul Zindel
SONGS about COMING HOME:
- Coming Home by Keith Urban (country): https://youtu.be/_jgTWSZ5Tmg
- Coming Home by Diddy ft Skylar Grey (pop/rap – note: some swearing): https://youtu.be/k-ImCpNqbJw
- Ho Hey by The Lumineers (pop): https://youtu.be/zvCBSSwgtg4
- Everyday People performed by students and ft. Jack Johnson, Jason Mraz, Keb’ Mo’ (rock): https://youtu.be/-g4UWvcZn5U
- Come On Home by Indigo Girls (country pop): https://youtu.be/fzsxYkTzdY4
- Coming Home Pt II by Skylar Grey (pop): https://youtu.be/k84QxVJd0tI
- Come Back Home by Lauren Daigle & Petey Martin (pop/Christian): https://youtu.be/1HIF9Mg5Y-I
- Castle on the Hill by Ed Sheeran (pop): https://youtu.be/K0ibBPhiaG0
- Every Night by Imagine Dragons (pop): https://youtu.be/kuijhOvKyYg
- Everyday People by Sly & Family Stone (rock): https://youtu.be/YUUhDoCx8zc
- Light Up the Sky by The Afters (pop): https://youtu.be/8LQH6UDi15s
- Take Me Home by Cash Cash ft Bebe Rexha (pop): https://youtu.be/HZ_J6T9XBOI
- Take Me Home by Jess Glynne (pop): https://youtu.be/2ebfSItB0oM
- Coming Home by Gwyneth Paltrow (country): https://youtu.be/DzGxnRz_Ldg
- Finally Home by Mercy Me (Christian): https://youtu.be/rlxFee1mRtE
- Coming Home by Leon Bridges (rock): https://youtu.be/MTrKkqE9p1o
- Consider Me by Allen Stone (rock/pop): https://youtu.be/dhX7ZJS3shE
- Coming Home by Housefires ft Nate Moore (Christian): https://youtu.be/UbZzfXzi2Eg
- Perfect Symphony by Ed Sheeran ft Andrea Bocelli (pop): https://youtu.be/eiDiKwbGfIY
- Coming Home by Kaiser Chiefs (rock): https://youtu.be/MPipMQvKgKk
- Coming Home by Drew Holcomb and the Neighbors (country): https://youtu.be/xqjr4uOFH4A
- Mama, I’m Coming Home by Ozzie Osbourne (rock): https://youtu.be/K0siYUjV9UM
- There Won’t Be Many Coming Home by Roy Orbison (country): https://youtu.be/YT-tFOXdwSI
- Coming Home by Tom Jones (pop/rock ballad): https://youtu.be/7IsuYfEXXlk
- Coming Home by Sheppard (pop): https://youtu.be/LyxFt9ecT28
- Coming Home by Honne ft. Niki (pop): https://youtu.be/9MNQHxX-NE0
- Til I Found You by Jeremy Loops (pop): https://youtu.be/Cb5TOFmLJnM
- Will the Circle Be Unbroken by Nitty Gritty Dirt Band／Johnny Cash／Ricky Skaggs (country Gospel): https://youtu.be/7bRJLkNqNXI
- Coming Home by Shawna Edwards (Christian): https://youtu.be/w1-xRLmEwNQ
So where are you from? What are the places, the people, the experiences that formed your path? What holds your roots? How does where you’re from help you understand who you are? How does it enable you to make a way for the one who comes in this and every season? — Jan Richardson
Where to Go with “Where I’m From” — George Ella Lyon (more info: http://www.georgeellalyon.com/where.html)
… you can also see it as a corridor of doors opening onto further knowledge and other kinds of writing. The key is to let yourself explore these rooms. Don’t rush to decide what kind of writing you’re going to do or to revise or finish a piece. Let your goal be the writing itself. Learn to let it lead you. … Look for these elements … and see where else they might take you:
- a place could open into a piece of descriptive writing or a scene from memory.
- your parents’ work could open into a memory of going with them, helping, being in the way. Could be a remembered dialogue between your parents about work. Could be a poem made from a litany of tools they used.
- an important event could open into freewriting all the memories of that experience, then writing it as a scene, with description and dialogue. It’s also possible to let the description become setting and directions and let the dialogue turn into a play.
- food could open into a scene at the table, a character sketch of the person who prepared the food, a litany of different experiences with it, a process essay of how to make it.
- music could take you to a scene where the music is playing; could provide you the chance to interleave the words of the song and words you might have said (or a narrative of what you were thinking and feeling at the time the song was first important to you (“Where I’m Singing From”).
- something someone said to you could open into a scene or a poem which captures that moment; could be what you wanted to say back but never did.
- a significant object could open into a sensory exploration of the object-what it felt, sounded, smelled, looked, and tasted like; then where it came from, what happened to it, a memory of your connection with it. Is there a secret or a longing connected with this object? A message? If you could go back to yourself when this object was important to you, what would you ask, tell, or give yourself?
Remember, you are the expert on you. No one else sees the world as you do; no one else has your material to draw on. You don’t have to know where to begin. Just start. Let it flow. Trust the work to find its own form.
Where I’m From — George Ella Lyon
I am from clothespins,
from Clorox and carbon-tetrachloride.
I am from the dirt under the back porch.
(Black, glistening,
it tasted like beets.)
I am from the forsythia bush
the Dutch elm
whose long-gone limbs I remember
as if they were my own.
I’m from fudge and eyeglasses,
from Imogene and Alafair.
I’m from the know-it-alls
and the pass-it-ons,
from Perk up! and Pipe down!
I’m from He restoreth my soul
with a cottonball lamb
and ten verses I can say myself.
I’m from Artemus and Billie’s Branch,
fried corn and strong coffee.
From the finger my grandfather lost
to the auger,
the eye my father shut to keep his sight.
Under my bed was a dress box
spilling old pictures,
a sift of lost faces
to drift beneath my dreams.
I am from those moments–
snapped before I budded —
leaf-fall from the family tree.
Where I’m From — Jan Richardson
I am from orange groves
and old Florida,
from a house my parents built
in a field my grandfather gave them.
Black-eyed Susans grew there in the spring,
so thick we played hide and seek
simply by kneeling among them.
I am from a town
with more cows than people,
from Judy and from Joe,
from generations that have grown up
in one place.
I am from peanut butter and
honey sandwiches every morning,
from my grandmothers’ kitchens,
from Thanksgiving feasts in the
community park,
from Christmas Eves in the
white painted church
among the pine trees.
I am from the dictionary we kept
by the dinner table
where we ate words like food,
from hours and days in libraries,
from miles of books.
I am from the path they have made.
I am from solitude and silence,
from the monks and mystics who lived
between the choir and the cell,
from the scribes bent over their books,
from parchment and paint,
from ancient ink and from gold
that turned pages into lamps,
into light.
I am from women less quiet,
women of the shout and the stomp,
testifying wherever they could make
their voices heard.
I am from Miriam and Mary and Magdalena
and from women unknown and unnamed,
women who carried their prayers
not in books
but in their blood
and in their bones,
women who passed down the sacred stories
from body to body.
I am from them,
listening for their voices,
aching to hear,
to tell, to cry out,
to make a way for those
yet to come.
Longing for Prophets — Shirley Kaufman
Not for their ice-pick eyes,
their weeping willow hair,
and their clenched fists beating at heaven.
Not for their warnings, predictions
of doom. But what they promised.
I don’t care if their beards
are mildewed, and the ladders
are broken. Let them go on
picking the wormy fruit. Let the one
with the yoke around his neck
climb out of the cistern.
Let them come down from the heights
in their radiant despair
like the Sankei Juko dancers descending
on ropes, down from these hills
to the earth of their first existence.
Let them follow the track
we’ve cut on the sides of mountains
into the desert, and stumble again
through the great rift, littered
with bones and the walls of cities.
Let them sift through the ashes
with their burned hands. Let them
tell us what will come after.
How do you make room for those who challenge you to remember who God created you to be? What kind of holy space might God be wanting to create in your life? In you? Blessings to you as you discern where to extend a welcome, and where to receive one. — Jan Richardson
Advice to a Prophet — Richard Wilbur
When you come, as you soon must, to the streets of our city, Mad-eyed from stating the obvious,Not proclaiming our fall but begging usIn God’s name to have self-pity, Spare us all word of the weapons, their force and range, The long numbers that rocket the mind;Our slow, unreckoning hearts will be left behind, Unable to fear what is too strange. Nor shall you scare us with talk of the death of the race. How should we dream of this place without us?—The sun mere fire, the leaves untroubled about us, A stone look on the stone’s face? Speak of the world’s own change. Though we cannot conceive Of an undreamt thing, we know to our costHow the dreamt cloud crumbles, the vines are blackened by frost, How the view alters. We could believe, If you told us so, that the white-tailed deer will slip Into perfect shade, grown perfectly shy,The lark avoid the reaches of our eye,The jack-pine lose its knuckled grip On the cold ledge, and every torrent burnAs Xanthus once, its gliding troutStunned in a twinkling. What should we be without The dolphin’s arc, the dove’s return, These things in which we have seen ourselves and spoken? Ask us, prophet, how we shall callOur natures forth when that live tongue is allDispelled, that glass obscured or broken In which we have said the rose of our love and the clean Horse of our courage, in which beheldThe singing locust of the soul unshelled,And all we mean or wish to mean. Ask us, ask us whether with the worldless rose Our hearts shall fail us; come demanding Whether there shall be lofty or long standing When the bronze annals of the oak-tree close.
@@@
Three Travellers Tell Their Dreams — Rumi
Three devout men of different religions fall in together
by chance traveling. They stop
at a caravanserai* where the host brings as a gift a sweet
dessert, some taste of God’s
nearness. This is how people out in the country serve
strangers. The Jew and
the Christian are full, but the Muslim has been fasting all
day. The two say, “Lets
save it for tomorrow.” The one, “No. Let’s save self-denial
for tomorrow!” “You want it
all for yourself!” “Divide it into three parts, and each can
do as he wants.” “Ah,
but Mohammad said not to share.” “That was about dividing
yourself between sensuality
and soul. You must belong to the one or the other.” But finally
for some reason, he gives in,
“I’ll do it your way.” They refrain from tasting. They sleep,
and then wake and dress themselves
to begin morning devotions. Christian, Jew, Muslim, shaman,
Zoroastrian, stone, ground,
mountain, river, each has a secret way of being with the
mystery, unique and not to be
judged. This subject never ends! Three friends in a grand
morning mood. “Let us tell
what dreams we had last night; whoever has had the deepest
dreams, gets the halvah**.”
Agreed. The Jewish man begins the wanderings of his soul.
“Moses met me on the road;
I followed him to Sinai: an opening door, light within
light. Mount Sinai and Moses and
I merged in an exploding splendor, the unity of the prophets!”
This is a true dream. Many
Jews have such. Then the Christian sighs, “Christ took me
in his arms to the fourth
heaven, a pure vast region… I cannot say…” His also
deep. The Muslim, “Muhammad came
and told me where you two had gone. ‘You wretch!’ he said,
‘You’ve been left behind! You
may as well get up and eat something.'” “Noooo!” laugh the
Christian and the Jew. “How
could I disobey such glory? Would you not do as Moses and
Jesus suggest?” “You’re right,”
they say. “Yours is the truest dream, because it had immediate
effect in your waking life.”
What matters is how quickly you do what your soul directs.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
* caravanserai: an inn surrounding a court in eastern countries where caravans rest at night
** halvah: a flaky confection of crushed sesame seeds in a base of syrup (as of honey)
Silent Prophet — Carl Dennis
It’s the last day, but I’m keeping the news to myself.If yesterday it made sense for letter carriersTo carry letters from door to door,The job still ought to be worth doing.Why tell what I know and risk a walkout?Let firefighters race to the last fire.Let platoons of police set up their last linesSo the factions that come to the demonstrationDo battle only in words and gestures. The day is different, but only for me,Knowing as I do that it offers the last chanceFor a cautious investor to resist his nature enoughTo back a grocery in a battered district,And the last chance for the would-be grocersTo open a bottle of good champagneIn the kitchen of the friend who’s led themThrough the small-print maze of the application.And now they’re toasting the months to comeScheduled to move the project alongFrom drawing blueprints to cutting ribbons.Shall I tell them their expectations are dreamsIf the dreams impart to the day contour and substance? Though silent, I’m rooting for them to let the dayExpand to include the days to be denied them.And I hope that the friend who’s pouringA final round in his kitchen isn’t disturbedAs his small apartment fills with the soundOf squeaking from across the hall, though yesterdayHe banged on his neighbor’s door for quiet.It’s his last chance to endorse a womanBent on learning from scratch to play the viola,To respect her for finding an hour a day for practice,As if raising two sons aloneAnd teaching civics at a high schoolNot renowned for civility weren’t enough. Should I sit on a stone and lamentThat the day is her last if it still contains,Scrolled up within it, the years she’ll needTo master the art of voicing feelingsNot now expressed, at home or in class,About the distance between the worldShe’d like to inhabit and the world she does? Some other prophet, convinced the futureDepends on the flow of time to give it substance,May decide to speak out. I’m keeping silentAs one of her sons sits at his deskDividing a page into reasons for leaving homeAnd reasons for staying. Now on this last dayIt seems that home is best defined as any regionOn earth that has much to teach him,And now as the region fit to receive the mostOf whatever he’ll have to offerAfter he learns where his talents lie.
There is a Zen story about a student who felt he hadn’t really received the deepest essence of his master’s teaching, and so he went to question him. His master replied, “On your way here, did you see the cypress in the courtyard?” Perhaps the student was not yet very mindful. The master was saying that if, on the way to see our teacher, we go past a cypress tree or a beautiful plum tree in blossom and we don’t really see it, then when we arrive in front of our teacher, we won’t see our teacher either. We shouldn’t miss any opportunity to really see our cypress tree. There are wonders of life we walk past every day, and yet we haven’t truly seen them. What is the cypress tree on the path you take to work every day? If you cannot even see the tree, how can you see your loved ones? How can you see God”? — Thich Nhat Hanh
WHO ARE PROPHETS?
I stand here before you not as a prophet, but as a humble servant of you, the people. — Nelson Mandela
My religion is kindness. This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness. — Dalai Lama
I’m a storyteller, not a prophet. I’m just interested in a good story. —David Eddings
Never once did Jesus scan the room for the best example of holy living and send that person out to tell others about him. He always sent stumblers and sinners. I find that comforting. ― Nadia Bolz-Weber
A writer is not a prophet, is not a philosopher; he’s just someone who is witness to what is around him. And so writing is a way to… it’s the best way to testify, to be a witness. — J. M. G. Le Clezio
I think that modern medicine has become like a prophet offering a life free of pain. It is nonsense. The only thing I know that truly heals people is unconditional love. ― Elisabeth Kübler-Ross
The poor are always prophetic. As true prophets always point out, they reveal God’s design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential. ― Jean Vanier, Community And Growth
God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us. ― Socrates
Holiness is the union we experience with one another and with God. Holiness is when more than one become one, when what is fractured is made whole. Singing in harmony. Breastfeeding a baby. Collective bargaining. Dancing. Admitting our pain to someone, and hearing them say, “Me too.” Holiness happens when we are integrated as physical, spiritual, sexual, emotional, and political beings. Holiness is the song that has always been sung, perhaps even the sound that was first spoken when God said, “Let there be light. ― Nadia Bolz-Weber
Being the soothsayer of the tribe is a dirty job, but someone has to do it. ― Anthon St. Maarten
You do not need any preacher or prophet to learn about God. The teaching is spread on the trees and the mountains, on the stars and the river, on the Sun and the moon. The ultimate teaching is written in your heart. You just need to wake up and see. ― Banani Ray
In solitude and when fatigued, one is after all inclined to take oneself for a prophet. ― Albert Camus
In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions and your old men shall dream dreams. — Book of Joel & Book of Acts, Bible
Maybe I am a prophet. I really hope one day there will come Confucius, Muhammad, Buddha and Christ to see me. And we will sit at a table, taking tea and eating some brownies. — Alejandro Jodorowsky
Maybe that’s the way to tell the dangerous men from the good ones. A dreamer of the day is dangerous when he believes that others are less: less than their own best selves and certainly less than he is. They exist to follow and flatter him, and to serve his purposes.
A true prophet, I suppose, is like a good parent. A true prophet sees others, not himself. He helps them define their own half-formed dreams, and puts himself at their service. He is not diminished as they become more. He offers courage in one hand and generosity in the other. ― Mary Doria Russell
The word “preacher” comes from an old French word, predicateur, which means prophet. And what is the purpose of a prophet except to find meaning in trouble? ― Marilynne Robinson
If one has the answers to all the questions – that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble. — Pope Francis
Learn the lesson that, if you are to do the work of a prophet, what you want is not a sceptre, but a hoe. The prophet does not rise to reign, but to root out the weeds. — St Bernard
It is better for a leader to make a mistake in forgiving than to make it in punishing. ― Joel Hayward
God is in every particle in the Universe. No religion, no prophet can make division on it. ― Amit Ray
Prophets will say things others will not say. God touches the prophet’s mouth. When God touches a person’s mouth, He puts power and authority in their words. ― John Eckhardt
… is the writer a prophet or priest – does he show the truth or serve the truth?…― John Geddes
Another way of judging the value of a prophet’s religious experience, therefore, would be to examine the type of manhood that he has created, and the cultural world that has sprung out of the spirit of his message. — Muhammad Iqbal
Prophets do not bring new truth. Revelation is simply a revealing of what is already true and bringing it to bear upon our heart and soul. Revelation is based upon insight into the written Word of God, not into visions and dreams and prophecies. These other things are simply tools for expressing the Word, they are not the Word; no more than the water hose is water, it simply delivers the water. ― Chip Brogden
Our Prophet was a radical too- he fought against the injustices of his community and challenged the feudal order of his society, so they called him a radical. So what? We should be proud of that! — Abu Bakar Bashir
The Prophet Muhammad himself sought to erase any distinctions between the message he taught and that taught by Jesus, who he called God’s ‘spirit and word.’ — Ibrahim Hooper
How many more Christs, Buddhas, Tolstoys, Kings, Naskars have to rise, for humanity to have the revelation that, humanism is the greatest form of religiousness that any conscientious being can ever have! ― Abhijit Naskar
On my journey from the fantastical to the practical, spirituality has gone from being a mystical experience to something very ordinary and a daily experience. Many don’t want this, instead they prefer spiritual grandeur, and I believe that is what keeps enlightenment at bay. We want big revelations of complexity that validates our perceptions of the divine. What a let down it was to Moses when God spoke through a burning bush! But that is exactly the simplicity of it all. Our spiritual life is our ordinary life and it is very grounded in every day experience. For me, it is the daily practice of kindness, mindfulness, happiness, and peace. ― Alaric Hutchinson
If Prophets and Messengers are the closest to godliness as any human is capable of being, and yet even they fail, how the f*ck can anyone, less than perfect, be so arrogant as to expect they will do better than a Prophet, or Messenger of G-D. ― Alejandro Carbajal Estrada
I don’t want to pretend to be a prophet or a saint. I’m very conscious of my limitations. I know my flaws. — Norman Finkelstein
Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God. And yet, thus to penetrate, to push in sensitive living experience into the holy Presence, is a privilege open to every child of God.― A.W. Tozer
COMMENTARY about JESUS PREACHING in SYNAGOGUE & BEING REJECTED in HOMETOWN
Prophets are not “guided and limited by in-group loyalties.” — Robert Tannehill
Preachers beware. This is what happens when you get the gospel right. — Will Willimon
After Jesus reads from Isaiah 61 he declares that they are fulfilled “today.” This is a remarkable claim since the passage in Isaiah is associated with the year of Jubilee – the time when the slaves would be set free and land returned to the original owner. N. T. Wright regularly points out that this prophetic text alludes to Lev. 25:8-12 and would have been understood as a reference to a new age of release and forgiveness for the nation (Simply Jesus, 75, for example). — Phillips Long
[Year of the Lord’s Favor]: This phrase is clearly reflective of the year of Jubilee, the year when all debts were to be forgiven, slaves were to be emancipated (Lev. 25:8-17), and the oppressed captives were to be given their freedom.This year was to occur once every fifty years, but it was seldom honored. Jesus proclaimed that this year was symbolic of Him because He is the one who forgives debts and gives freedom to humanity. That was absolutely stunning! It is noteworthy that the English words sins and debts are both translated from the Aramaic word hoba. Therefore, when Jesus speaks of sinners He is also speaks of debtors; when He speaks of the forgiveness of sins He also speaks of speaks of the forgiveness of moral and spiritual debts. — Bill Heinrich
Luke takes notice of Jewish practices, as when Jesus stood to read the Scriptures and the audience always stood to listen. This tradition is still practiced today. Following the reading from the Torah was a reading from the Prophets, which, in this case, was from the Book of Isaiah. It was the cultural norm that, after He finished reading, He sat down to preach a sermon. What has been preserved by Luke most certainly is only a small segment of a much larger sermon presented by Jesus.
… The tradition was that men of the congregation would take turns reading Scripture in the worship service, unless there was a visiting guest, then he was given the honor to lead the service. The readings from the scrolls were continued from week to week and, in any three year cycle the entire Hebrew Bible was read. That, in itself, was a difficult task to accomplish since there were no chapter and verse divisions. Furthermore, there were no vowels and all the letters were run together.It is normally assumed that Jesus simply selected a text from Isaiah, read it, and applied it to Himself. Clearly, this was not the case. At the point where the reader of the previous Sabbath ended, that was the beginning point for the reader the following week. The miracle lies in the fact that Jesus did not select the text, but His reading was the continuation from the reading of the previous Sabbath. This was hardly a coincidence, but a miracle by a divine appointment. One would hardly notice a miracle had occurred unless the order of synagogue worship was known. The custom of the day was as follows:
- The congregation would recite the Shema (Deut. 6:4), which was a short prayer. At the end, there was a moment of thoughtful silence which was when the worshipers “folded up the Shema.”
- A prayer followed.
- There was a reading from the Law (Parashah),
- There was a reading from the Prophets (Haphtarah).
- The reader would then give an explanation and life application to each reading.
— Bill Heinrich
Jesus didn’t come to bring vengeance, he came to close the book on vengeance. Jesus announced the Jubilee good news of pardon, amnesty, liberation, and restoration…but not vengeance. Jesus doesn’t bless revenge, he blesses mercy, and teaches that the mercy we show to our enemies is the mercy that will be shown to us… Does this mean there’s no divine judgment? Of course not. Certainly there is divine judgment, but it is a judgment based in God’s love and commitment to restoration. The restorative judgment of God gives no warrant to a schadenfreudeyearning to see harm inflicted on others. Jesus has closed the book on that kind of lust for vengeance. — Brian Zahnd
Even though we remember that Jubilee never fully reasserts the complete fairness and equality God desires, we look for places where justice is lacking, and places where efforts are underway to create more equity. When we see those efforts, we celebrate them. When we are able, we emulate them. When is it Jubilee? We’ll never see it. But we can access the ideal, just as the ancients did, by celebrating it, moving toward it, and dreaming of justice. — Melissa Bane Sevier
Jesus then provides two examples, well-known in Israel, of the prophet coming to the aid of outsiders: the Zarephath widow and Elijah, and Elisha and Namaan the Syrian (1 Kgs 17:8-24, 2 Kings 5: 1-19). In both cases, a prophet came to the aid of a gentile when there were people similarly in need in Israel. Luke probably means us to see an additional contrast: The widow was on the margins of society and undoubtedly poor. Naaman, on the other hand, was powerful–the commander of Syria’s army–but suffered from leprosy. In citing these two examples, not only is Jesus further identifying with the role of prophet–indeed, two of Israel’s greatest, Elijah and Elisha–but also telling his hometown people that they don’t get special treatment. — John Petty
Jesus edited out vengeance, and this gives us a key to how Jesus read the Old Testament. And lest we think that Jesus’ omission of “the day of vengeance” was simply an oversight or meaningless, consider what Jesus says to the hometown crowd in the synagogue following his edited reading of Isaiah. Jesus recalls the stories of the widow of Zarephath and Naaman the leper — Gentiles who instead of receiving vengeance from God, received provision and healing. Jesus is announcing the arrival of the Lord’s favor, but he is emphasizing that it is for everybody…even for Sidonians and Syrians, even for Israel’s enemies! Jesus is making clear that in bringing the Jubilee of God he is bringing it for everybody! — Brian Zahnd
Ramsay MacMullen has noted that one’s social pedigree would easily be known in the Greco-Roman world and that a description such as “carpenter” indicated lower class status [Roman Social Relations: 50 B.C. to A.D. 384]. At the back of his book he gives a “Lexicon of Snobbery” filled with terms used by literate and therefore upper-class Greco-Roman authors to indicate their prejudice against illiterate and therefore lower-class individuals. Among those terms is tekton, or “carpenter,” the same term used for Jesus in Mark 6:3 and for Joseph in Matthew 13:55. One should not, of course, ever presume that upper-class sneers dictated how the lower classes actually felt about themselves. But, in general, the great divide in the Greco-Roman world was between those who had to work with their hands and those who did not… If Jesus was a carpenter, therefore, he belonged to the Artisan class, that group pushed into the dangerous space between Peasants and Degradeds or Expendables… — John Dominic Crossan
Notice that they neither dispute that he has wisdom or that he performs mighty works; they are just dumbfounded that it comes from a hometown boy like Jesus. More than just a matter of familiarity breeding contempt, this comes from the ancient mentality that geographical and heredity origins determine who a person is and what his capacities will always be. They see Jesus as someone who is not merely exceeding expectations but rather is overreaching. — Juel
The refusal — or inability — of Jesus’ neighbors to accept his status confirms what the story has suggested thus far: the world’s standards of judgment appear to run headlong into God’s ways. Jesus does not measure up. The circumstances of his origin allow no way of accounting for the stories about him. His common beginnings do not fit the assessment that he is a prophet. The result is scandal and fear. The reaction of the people from his hometown also suggests that real insiders are not necessarily those who by birth or circumstance are closest to Jesus. In fact, those who ought to know best turn out to be the most incapable of insight.— Witherington