Resources to educate & engage about racial justice

Below are some resources focused on education and engagement around racial justice. Use what you find helpful. What is happening in this nation is complicated, and cannot be simplified into absolutes, binary/dualistic categories, or declarEveryday Racism: https://www.youtube.com/watch?v=atfVUgyEIOIations that make us only “either/or”, “good/bad”, “right/wrong”, “in/out”. Use these resources as starting points for deeper and more comprehensive engagement in our own community.

LIVING BLACK in NH & Mt Washington Valley:


READING: Collected lists & resources for different ages

  • Racial justice library @ JCC: Find many hard copy books / recommended titles on the bookshelf inside the Jackson Community Church’s front entrance. Sign out books and return when done.
  • Jackson Public Library’s website  http://jacksonlibrary.org/ and reading lists/borrowing recommendations. See title recommendations on the website.
    • Reading lists  through local library coop: Jackson, Cook, Madison and Conway libraries have shared lists for adults, teens and children within our joint KOHA catalog on books across our collections on race, racism and anti-racism. There is also a list pertaining specifically to children’s books at the Jackson Library on these vital topics.
    • You can email staff@jacksonlibrary.org or leave a voice message at 603-383-9731 if you have requests.
  • Dr. Nicole A. Cooke, the Augusta Baker Endowed Chair at the University of South Carolina, has created a list of Anti-Racism Resources for all ages
  • NY TimesThese Books Can Help You Explain Racism and Protest to Your Kids
  • USA TodayBooks to Learn More About Anti-Racism
  • Embrace Race: 31 Books for Children about Race, Racism, and Resistance


  • Biased: Uncovering the Hidden Prejudice That Shapes What We See, Think, and Do by Jennifer L. Eberhardt
  • Stamped: Racism, Antiracism, and You by Jason Reynolds and Ibram X. Kendi (Young Adult version of the book Stamped from the Beginning by Ibram X. Kendi)
  • How to Be an Antiracist by Ibram X. Kendi
  • Me and White Supremacy by Layla Saad and Robin DiAngelo
  • So You Want To Talk About Race by Ijeoma Oluo
  • The New Jim Crow by Michelle Alexander (see prologue in 10th anniversary edition for excellent new critique of current trends)
  • Just Mercy by Bryan Stevenson
  • Between the World and Me by Ta-Nehisi Coates
  • White Fragility by Robin DiAngelo and Michael Eric Dyson
  • Tears We Cannot Stop : Sermon to White American by Michael Eric Dyson (par)
  • When They Call You a Terrorist: A Black Lives Matter Memoir
  • Our Kind of People: Inside America’s Black Upper Class by Lawrence Otis Graham
  • Becoming by Michelle Obama
  • The Vanishing Half by Brit Bennett
  • Killing Us Softly (women in advertising – personalizing women and subliminal messages)
  • Why Are the Black Kids Sitting Together in the Cafeteria? And Other Conversations About Race by Beverly Daniel Tatum
  • Color of Water by James McBride (written from perspective of being bi-racial)
  • Racial Profiling: Everyday Inequalities by Alison Marie Behnke
  • When They Call You a Terrorist: A Black Lives Matter Memoir by  Patrisse Khan-Cullors, Asha Bandele
  • A Good Cry: What We Learn From Tears and Laughter by Nikki Giovanni (poetry)
  • The Complete Poetry by Maya Angelou (poetry)
  • Fiction:
    • Beloved by Toni Morrison (all works of fiction and nonfiction)
    • Small Great Things by Jodi Picoult
    • Americanah by Chimamanda Ngozi Adichie
    • On the Come-Up & The Hate U Give by Angie Thomas (Young Adult novels)
    • Hailstones and Halibut Bones by Mary O’Neill (children’s story)
    • Corduroy (children’s book)
  • On indigenous people’s experiences and perspectives:
    • Blackfoot Physics by David Peat
    • Indigenous People’s History of the United States by Roxanne Dunbar-Ortiz
    • The Absolutely True Diary of a Part-Time Indian by Alexi Sherman (fiction, Young Adult)
    • An American Sunrise: Poems by Joy Harjo (poet laureate)
    • God is Red: A Native View of Religion by Vine Deloria (and other works by same author)









in nonprofits & community needs identified by crowd-source funding:


that are exploring and shaping equity initiatives and conversations in New Hampshire:

Reflecting on holistic choices: freedom, slavery, and fruits of the spirit from Paul’s letter to Galatians.

Allegories of slavery & freedom in sacred texts: liberating or problematic?

At the end of his famous “I Have a Dream” speech, delivered on the steps of the Lincoln Memorial in 1963, civil rights activist Dr. Martin Luther King, Jr. alludes to the apostle Paul’s words in Galatians 3:28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus”. — Biblical Archeology Review

Prejudice, discrimination, resentment and violence are enemies that never die. Every generation must redream the dream to overcome these destructive forces. — Bill Tinsley

Community of the Spirit— Rumi

There is a community of the spirit.
Join it, and feel the delight
of walking in the noisy street
and being the noise.
Drink all your passion
and be a disgrace.
Close both eyes
to see with the other eye.
Open your hands
if you want to be held.
Consider what you have been doing.
Why do you stay
with such a mean-spirited and dangerous partner?
For the security of having food.
Admit it.
Here is a better arrangement.
Give up this life,
and get a hundred new lives.
Sit down in this circle.
Quit acting like a wolf,
and feel the shepherd’s love filling you.
At night, your beloved wanders.
Do not take painkillers.
Tonight, no consolations.
And do not eat.
Close your mouth against food.
Taste the lover’s mouth in yours.
You moan,
But she left me.
He left me.
Twenty more will come.
Be empty of worrying.
Think of who created thought.
Why do you stay in prison
when the door is so wide open?
Move outside the tangle of fear-thinking.
Live in silence.
Flow down and down
in always widening rings of being.

To the Holy Spirit — Wendell Berry

O Thou, far off and here,
 whole and broken,
Who in necessity and bounty wait,
Whose truth is light and dark,
 mute though spoken,
By Thy wide grace show me
 Thy narrow gate.

Songs about Spirit (many cultural references, including Holy Spirit):

Learn more about Paul’s Letter to the Galatians:

Questions to consider:

  • What do you need to be freed from? What do you desire to be freed for?
  • Can you recall or focus on a moment when you have experienced liberation? What parts of yourself were affected: body, mind, spirit, emotions? What led to your experience of freedom?
  • If you could be a “new creation” … what would you imagine or claim for your transformed identity?
  • Which aspects of unhealthy living do you most struggle to bring back into balance? What does your spending tell you about which parts of your life may be out of balance? Galatians suggest some problem areas such as: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy,[drunkenness, carousing, and things like these.
  • What fruits of the spirit do you already have? Which fruits of the spirit do you need or want more fully in your life? Galatians identifies them as: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

NOTES on SLAVERY: Then and Now

  • Our democracy’s founding ideals were false when they were written. Black Americans have fought to make them true. — Nikole Hannah-Jones
  • Fellow Citizens … The signers of the Declaration of Independence were brave men … The point from which I am compelled to view them is not, certainly, the most favorable; and yet I cannot contemplate their great deeds with less than admiration. — Frederick Douglass (full article on Douglass’ historic Independence Day Address)
  • Not only does birthright citizenship bestow upon us a privileged status that we haven’t earned; our nation’s unparalleled wealth and power, as well as our actual borders, lack a sturdy moral foundation. But for slavery, genocide and colonization, we would not be the wealthiest, most powerful nation in the world — in fact, our nation would not even exist. This is not hyperbole; it’s history. — Michelle Alexander, None of Us Deserve Citizenship
  • … it feels to me like the urgency of the history of this struggle, of a struggle for genuine racial justice and equality in this country feels more alive right now, has more bite and teeth to it than it probably has in my lifetime. — Chris Hayes, Why Is This Happening?
  • Hundreds of thousands of Africans, both free and enslaved, aided the establishment and survival of colonies in the Americas and the New World. — History’s Slavery in America
  • However, many consider a significant starting point to slavery in America to be 1619 … some historians have estimated that 6 to 7 million enslaved people were imported to the New World. — History’s Slavery in America
  • Slavery itself was never widespread in the North, though many of the region’s businessmen grew rich on the slave trade and investments in southern plantations. — History’s Slavery in America
  • They were statesmen, patriots and heroes … I will unite with you to honor their memory … Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? … Your high independence only reveals the immeasurable distance between us. … The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. … You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. — Frederick Douglass (full article on Douglass’ historic Independence Day Address)
  • And the thing about the history of all of this … it gets very sanitized. And the reason I think it gets sanitized is there is a kind of apology that is draped over all about it. Which is that, “Yes, it was bad back then, but they didn’t really know any better.” Do people feel like that was the message they got? Not that it was okay, right? But, they were creatures of their times. — Chris Hayes Why Is This Happening?
  • Though the U.S. Congress outlawed the African slave trade in 1808, the domestic trade flourished, and the enslaved population in the U.S. nearly tripled over the next 50 years. By 1860 it had reached nearly 4 million, with more than half living in the cotton-producing states of the South. — History’s Slavery in America
  • I think white Americans woke up … to the America that black folks have always lived in … “Oh, this isn’t the country I thought it was …” So there is this desire, I think, to excavate our history to understand how we got here … And when you studied history, then suddenly the architecture of the inequality is revealed, and it’s calming because then you say, “Oh, so this does actually make sense, but not for the reasons that we’re told.” And I think that is a similar thing that is now happening to white Americans and other nonblack Americans. — Nikole Hannah-Jones, Why Is This Happening?
  • Since 2010, when I published “The New Jim Crow” — which argued that a system of legal discrimination and segregation had been born again in this country because of the war on drugs and mass incarceration — there have been significant changes to drug policy, sentencing and re-entry … initiatives aimed at eliminating barriers … for formerly incarcerated people. — Michelle Alexander, The Newest Jim Crow. Full article.
  • … hopefully we can now see that Jim Crow was a less restrictive form of racial and social control, not a real alternative to racial caste systems. Similarly, if the goal is to end mass incarceration and mass criminalization, digital prisons are not an answer. They’re just another way of posing the question. — Michelle Alexander, The Newest Jim Crow. Full article.
  • Black people remain the most segregated people in America in every aspect of American life, we remain on the bottom of every social indicator of well being, us and Native Americans, the two groups who didn’t choose to be part of America. But other groups are clearly more fluid, right? The historian who wrote, “How the Irish Became White” died today, and he talks about how whiteness is fluid. How people who were Irish, who were Jewish, who were Italian, or Greek were at one time not considered white and then they became white, certain Latino groups are considered white. Even Asian Americans who, in the 1800s, were classified as not being able to be assimilated just like black people, often the laws were against black and Mongoloids, but now are considered a model minority … — Nikole Hannah-Jones Why Is This Happening?
  • Of course, it can be argued that virtually all modern nation-states were created through violence, exploitation and war. But we claim to be unlike most nation-states; indeed, we insist that we’re “exceptional.” We are the only nation that advertises itself as “a nation of immigrants” and the “land of the free”  …  our nation was birthed by a Declaration of Independence, a document that insists that “all men are created equal” with “certain inalienable rights” including “life, liberty and the pursuit of happiness.” After centuries of struggle, including a Civil War, we now claim to understand that all people — not just propertied white men — are created equal with basic, inalienable human rights …  Even if we’re tempted to treat as irrelevant the circumstances of our nation’s founding, we cannot ignore the fact that our recent and current foreign policies, trade agreements and military adventures — including our global drug wars — have greatly contributed to the immigration crisis that our nation is now trying to solve through border walls and mass deportation. … challenging us to see immigrants not only as fully human, created equal, with certain inalienable rights but also morally entitled to far greater care, compassion and concern than we have managed to muster to date. — Michelle Alexander, None of Us Deserve Citizenship
  • Fortunately, a growing number of advocates are organizing to ensure that important reforms, such as ending cash bail, are not replaced with systems that view poor people and people of color as little more than commodities to be bought, sold, evaluated and managed for profit … If our goal is not a better system of mass criminalization, but instead the creation of safe, caring, thriving communities, then we ought to be heavily investing in quality schools, job creation, drug treatment and mental health care in the least advantaged communities rather than pouring billions into their high-tech management and control.— Michelle Alexander, The Newest Jim Crow. Full article.
  • The deeper question raised … how we ought to manage immigration in a manner that honors the dignity, humanity and legitimate interests of all concerned … Reaching for a radically more humane immigration system … does require a certain measure of humility on the part of those of us who have benefited from birthright citizenship. Rather than viewing immigrants as seeking something that we, Americans, have a moral right to withhold from them, we ought to begin by acknowledging that none of us who were born here did anything to deserve our citizenship, and yet all of us — no matter where we were born — deserve compassion and basic human rights. … our relationship to those who are fleeing poverty and violence is morally complex … — Michelle Alexander, None of Us Deserve Citizenship
  • Worldwide contemporary [21stc] slavery … refers to institutional slavery that continues to occur in present-day society. It can also be called forced labor and human trafficking. According to the International Labour Organization, a UN organization, an estimated 40.3 million people are in modern slavery, including 24.9 million in forced labor and 15.4 million in forced marriage. 1 in 4 of these people are children. Of those trapped in forced labor, 16 million people are exploited in the private sector such as domestic work, construction or agriculture; 4.8 million persons in forced sexual exploitation, and 4 million persons in forced labour imposed by state authorities. Women and girls are disproportionately affected by forced labour, accounting for 99% of victims in the commercial sex industry, and 58% in other sectors.ilo.org

On Fruits of the Spirit

Fruit is always the miraculous, the created; it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as little about it as the tree knows of its fruit. They know only the power of Him on whom their life depends — Dietrich Bonhoeffer

The fruit of the Spirit is fundamentally relational. Rather than originating with us, it flows to us from our union with Christ, and it flows beyond us to bring us into fellowship with others. The secret of this flow – and our unity with God and others – is humility. — Jerry Bridges

Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human. — Henri Nouwen No one ever said the fruit of the Spirit is relevance or impact or even revival. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the sort of stuff that, let’s face it, doesn’t always sell. — Rachel Held Evans

Jesus offered the world full and final participation in his own very holistic teaching. Jesus spoke of true union at all levels: with oneself, with the neighbor, with the outsider, with the enemy, with nature, and—through all of these—with the Divine. … The spiritual question is this: Does one’s life give any evidence of an encounter with God? Does this encounter bring about in you any of the things that Paul describes as the “fruits” of the spirit: “love, joy, peace, patience, kindness, goodness, trustfulness, gentleness, and self-control” (Galatians 5:22)? Are you different from your surroundings, or do you reflect the predictable cultural values and biases of your group? — Richard Rohr

There is a great deal we never think of calling religion that is still fruit unto God, and garnered by Him in the harvest. The fruits of the Spirit are love, joy, peace, long suffering, gentleness, patience, goodness. I affirm that if these fruits are found in any form, whether you show your patience as a woman nursing a fretful child, or as a man attending to the vexing detail of a business, or as a physician following the dark mazes of sickness, or as a mechanic fitting the joints and valves of a locomotive; being honest true besides, you bring forth truth unto God. — Edward Bulwer-Lytton Already the new [people] men are dotted here and there all over the earth. Some, as I have admitted, are still hardly recognizable: but others can be recognized. Every now and then one meets them. Their very voices and faces are different from ours; stronger, quieter, happier, more radiant. They begin where most of us leave off. They are, I say, recognizable; but you must know what to look for. They will not be very like the idea of “religious people” which you have formed from your general reading. They do not draw attention to themselves. You tend to think that you are being kind to them when they are really being kind to you. They love you more than other [people] men do, but they need you less … They will usually seem to have a lot of time: you will wonder where it comes from. When you have recognized one of them, you will recognize the next one much more easily. And I strongly suspect (but how should I know?) that they recognize one another immediately and infallibly, across every barrier of color, sex, class, age, and even of creeds. – C.S. Lewis

About “there is no longer slave or free” from Galatians

Our relation to God is not a ‘religious’ relationship to the highest, most powerful, and best Being imaginable, but our relation to God is a new life in ‘existence for others’ … — Dietrich Bonhoeffer

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing, Free at last! Free at last! Thank God Almighty, we are free at last. — Martin Luther King

The inclusive vision incarnated in Jesus’ table fellowship is reflected in the shape of the Jesus movement itself. It was an inclusive movement, negating the boundaries of the purity system. — Marcus Borg

And in the Jesus business there is not male or female, jew or greek, slave or free, gay or straight, there is only one category of people: children of God. Which means nobody gets to be special and everybody gets to be loved.— Nadia Bolz-Weber

I believe patriarchy is a result of sin, and that followers of Jesus are to be champions of equality. I believe it is our calling, as imitators of Christ, to reflect God’s new vision for the world, initiated through Jesus Christ,  in which there is no hierarchy or power struggle between slave and free, Jew and Greek, male and female, for all are one in the family of God (Galatians 3:28) — Rachel Held Evans

So why does Paul put exactly these categories together? The three pairs that Paul includes in this verse all played a role in first-century conceptions of what an ideal world would look like. When imagining ideal or utopian communities, Paul’s contemporaries picture different peoples living together in one homogeneous group under one law—without ethnic distinction. They also imagine societies where people are not divided into households and families, but all live as “brothers,” as equals. Such communities could reject property, slavery, and marriage, since in the minds of first-century philosophers, doing away with possessions, slaves, and wives meant removing the major causes of social conflict. When Paul sums up the community of those who live “in Christ,” he uses categories that reflect such first-century ideals. — Karin Neutel

We also have been baptized in the one Spirit. But we are no freer than were the ancient Galatians from the bred-in-the-bone rivalry and competitiveness that can express itself religiously in any number of ways. Essential to the process of transformation in Christ is to see the ways in which we individually and communally fail to live out the spirit of love that fulfills the law of Christ. — Luke Timothy Johnson


  • Why Is This Happening? Examining slavery’s legacyNikole Hannah-Jones and Ibram X. Kendi with Chris Hayes (excerpt). Full article. Together they examine the 400 year legacy of slavery in America.
  • The Newest Jim Crow — Michelle Alexander: Full article.
  • None of Us Deserved Citizenship — Michelle Alexander: Full article
  • Slavery in America by History
  • 1619 Project Nikole Hannah-Jones

Racial Justice Initiatives


Sun, Sept 13 by zoom @ 7pm, Racial Justice Advocacy & Learning Group (first conversation):

Zoom link and password required. M onthly topical conversations.This group is also making decisions re priorities and ongoing advocacy in valley around businesses, sporting industry, education and other areas of interest.

5:30pm – Tue, Sept 15 or 9am – Fri, Sept 18: Traces of the Trade Film Screening & Discussion: 
Registration is required for this online event; admission is free. Content is appropriate for family viewing. Visit www.jacksonlibrary.org or www.jacksoncommunitychurch.org for registration and information about the event. Register for free via Eventbrite: https://www.eventbrite.com/e/traces-of-the-trade-registration-120275524331. More info on the documentary is available via. www.tracesofthetrade.org.
Excerpt from press release: Jackson Public Library and Jackson Community Church co-sponsor the timely online screening of Traces of the Trade: A Story From The Deep North, followed by a discussion facilitated by co-hosts Dain Perry and his wife Constance Perry. Facilitator Dain Perry is one of nine cousins featured in this documentary that unearths a hidden legacy of slavery in America. Traces of the Trade: A Story From The Deep North, first shown at the Sundance Film Festival, follows the journey by filmmaker Katrina Browne  and nine of her cousins — including Dain Perry — into the dark past of the slave trade, which enriched their white New England family.  Allow three hours to watch the film and share in the conversation.

Oct 8, All Eyes Are Upon Us: Racial Struggles in the Northeast, from Jackie Robinson to Deval Patrick Film ScreeningLink for registration: https://docs.google.com/forms/d/1gS5qkrVBhRodnk8ZiLSwE2b-VyG3bkjlw2hZ5_-8n-g/editMore info: Mt Washington Valley libraries (with thanks to Conway for initiating and coordinating it) will co-host a Zoom program on October 8th called All Eyes Are Upon Us: Racial Struggles in the Northeast, from Jackie Robinson to Deval Patrick

Seminars & Trainings (some are time sensitive so register immediately if interested)Crossroads Antiracism Training Sessions: https://www.tickettailor.com/events/crossroadsantiracismorganizingtrainingDeepening Connection and Understanding Across NH’s Urban/Rural Divide:

Reading & community book clubs:
Note: Church also has lending library out front by doors.
Sign books out as you wish.
Two local book clubs are reading books from recommended lists
One of them is: When They Call You a Terrorist: A Black Lives Matter Memoir by Patrisse Khan-Cullors, Asha Bandele
Library is developing a broad selection of children’s and adult reading options

This Week at JCC and Around Town: TUE, Sept 1 – MON, Sept 7 (Labor Day Weekend)

TUE, Sept 1

    12:30pm • Zoom
    Local clergy gathering for meal and discussion.
    2-6pm • Jackson Public Library
    You can place a hold –
    • online via your Koha account using your 14 digit library card number
    • Contact by email: staff@jacksonlibrary.org. or leave a voice message at 603-383-9731
    • We will send you an email as soon as your item/s are ready for pickup. If you need to make special arrangements, please let us know, we want to help.
    • Printing and scanning services are also available. Contact us for details.

WED, Sept 2

  • Community Service: WAY STATION BOARD of DIRECTORS
    9:45am • Zoom
    Board meeting to discuss policies and programs. JCC volunteers attend as officers of board.
  • Community Service: WAY STATION BOARD of DIRECTORS
    1pm • Zoom
    Board meeting to discuss policies and programs. JCC volunteers attend as officers of board.
    Noon • Jackson Community Church

THURS, Sept 3

  • Community Event: YIN/RESTORATIVE YOGA with Anjali Rose
    8am • Zoom (Link provided once participants complete health waiver is sent to anjalirose15@gmail.com and registration/payment for class received.) See Anjali’s website for full list of classes offered and instructions to register. 
  • Community Event: MONARCH CONSERVATION (Tin Mountain Conservation Program)
    7pm • Zoom Meeting: https://zoom.us/j/94947161318 Meeting ID: 949 4716 1318
    The monarch butterfly population has declined by 90% over the past two decades, and the species is currently being reviewed for federal protection under the Endangered Species Act. Key threats to the species include loss of overwintering habitat in Mexico, loss of breeding habitat in the US and Canada, climate change, and disease. New Hampshire is one of many states across the species range to include the Monarch in their state wildlife action plan as a species of greatest conservation need. Monarchs represent one of the largest conservation efforts ever for a single species and there are many ways for individuals, communities, and conservation organizations to get involved. This workshop will explore monarch ecology and life cycles, information on conservation actions for monarchs and other pollinators, and an introduction to citizen science programs to help monitor the species.
    Noon • Jackson Community Church
    2-6pm • Jackson Public Library
    You can place a hold –
    • online via your Koha account using your 14 digit library card number
    • Contact by email: staff@jacksonlibrary.org. or leave a voice message at 603-383-9731
    • We will send you an email as soon as your item/s are ready for pickup. If you need to make special arrangements, please let us know, we want to help.
    • Printing and scanning services are also available. Contact us for details.
  • Community Service: WAY STATION SHIFT
    3pm • Curbside package preparation
    5pm • Shift at curbside with guests
  • Community Event: CRAFTUP (Jackson Library)
    4pm • Zoom: https://zoom.us/j/888091236 
    All crafts and all skill levels are welcome.

FRI, Sept 4

SAT, Sept 5

  • Community Event: LIBRARY PICKUP HOURS
    10am-2pm • Jackson Public Library
    You can place a hold
    • online via your Koha account using your 14 digit library card number
    • Contact by email: staff@jacksonlibrary.org. or leave a voice message at 603-383-9731
    • We will send you an email as soon as your item/s are ready for pickup. If you need to make special arrangements, please let us know, we want to help.
    • Printing and scanning services are also available. Contact us for details.
    Noon • Jackson Community Church

SUN, Sept 6

  • INTERFAITH GATHERING (pavilion & zoom)
    8am •  Pavilion & Zoom (link and password required).
    Small group gathering outside at pavilion. Use social-distancing protocols: bring your own mask. Join us for poetry, prayer and reflection.
    9:15am • Social-distancing & Masks REQUIRED
    We will use only designated open pews only (2 out of 3 pews are roped off). Families (and quaran-team groups who have already been in close proximity) may sit together. We will avoid passing of peace, handshaking, hugs, etc. We also ask that you use hand sanitizer as you enter and wear your own mask throughout service. Worship will be streamlined with scripture, prayer and live music by Alan Labrie (if he’s able to arrive while worship is in session): no congregational singing. When worship ends, participants are asked to leave the church with social distance between each group;  we will immediately be preparing for the next zoom-based 10:30am worship service. If you have any signs of illness such as fever, cough, congestion, stomach upset, you are courteously asked to remain home and take care of yourself.
    10:30am •  Zoom (link and password required).
    Join us for worship, music, reflection, prayer, scripture. Stay for virtual coffee hour. Service will also be live-streamed to website and Facebook (if technology supports this function on the day of event). Afterward, recordings of worship service will be posted to FacebookVimeo.com channel & Youtube.com channel.
    Noon • Jackson Community Church




Local hike, route to be shared. Morning time-frame for walk.
Church & community-affiliated team walking under Eagle’s Rest team led by Jeanette Heidmann.All welcome to walk or to sponsor walkers to make a difference in the research to end Alzheimers. Link to join or sponsor a walking team! Link: https://act.alz.org/site/TR/Walk2020/ME-Maine?team_id=611420&pg=team&fr_id=13510

Thurs, Sept 10 @ 4:30pm – Sun, Sept 12 @ 8pm
DISCOVER your BLISS: Retreat with Anjali Rose
Practice yoga, connect with others through outdoor activities, and enjoy local foods from favorite spots. Taking place partially in-person at outdoor locations throughout the Mount Washington Valley as well as partially virtual. This retreat will be limited to 10 people. You’ll be asked to bring a yoga mat, water bottle, towel, bug spray, sunscreen, comfortable shoes, extra layer, hand sanitizer, and a mask. Early bird pricing by September 4 ($229.00), otherwise registration is due by September 8 ($249.00). Price does not include extra fee for bike rental ($40.00) or sleeping accommodations (sleep at home or book local lodging). A detailed itinerary will be provided upon registration, but includes: 3 instructor-led outdoor yoga classes, 2 healthy breakfasts, snacks, 2 healthy lunches, healthy dinner, naturalist-led hike, all supplies for mandala rock art activity, and more! Registration is now open! Please complete this form: https://docs.google.com/forms/d/1kjk-FTykiOnHg4iEpHccYZiXSk5imxon8QFgr37UjGE/viewform?edit_requested=true

Sat, Sept 12

Evening • Wildcat Inn & Tavern garden
Cold River Radio Show Host Jonathan Sarty invites artists who have previously appeared on The Cold River Radio Show to the historic Wildcat Inn & Tavern in Jackson, NH in a casual, charming garden atmosphere. Opening set by Cold River Radio Show Host Jonathan Sarty. Dinner Reservations Required. Show Tickets are $15 and DO NOT Include Dinner.

(Mountain Top Music Program)

3:45pm • Wildcat Tavern
The Bradley Jazz Collective performs outdoors in the Garden of the Wildcat Inn & Tavern, Jackson.
$50/pp (reserve by table).
The Bradley Jazz Collective includes Al Hospers on bass, Jarrod Taylor on guitar, Craig Bryan, Jr on percussion and Mike Sakash on sax.
Dinner is included with admission. A set menu will include vegetarian and gluten free options. Beverages are not included in the admission, but are available from a full bar.
Seating is limited, and reservations must be made for a table of 4-6, 4, 2-3 or 1. The Wildcat Inn and Tavern is located at 94 Main Street, Jackson, NH.  Seating is in their lovely garden.  Tables are spaced to ensure social distancing.  You must wear a mask except when seated at your table.  As a courtsey to all patrons, we ask that parties be seated before the 4:00 scheduled start of the performance.   When making a reservation, you will be asked to choose from a 3:45 or 4:15 dining time. 
Link for tickets. Link: https://mountaintop.ludus.com/index.php?step=seats


Sun, Sept 13

7pm • Zoom
Or call on a touch-tone phone:  929.436.2866, Meeting ID: 836 4099 8864, Passcode: 722476. First in monthly series of conversations. RSVP to JCC if interested in participating.

Starting Week of Sept 13

Zoom link to be shared with participants. RSVP if interested.
6-Week Series. First in monthly series of conversations

  • Wed, Sept 16 @ 8am

Co-sponsored by Jackson Library and JCC. RSVP to JCC if interested in participating. Other times to be offered based on availability of participants and facilitators. Ongoing conversation using peer-reviewed curriculum. We will schedule 2-3 sessions each week.

Tue, Sept 15 & Fri, Sept 18
TRACES of the TRADE Film Screening & Discussion

  • Tue, Sept 15: 9am-noon & 5-8pm
  • Fri, Sept 18: 9am-noon & 5-8pm

Co-sponsored by Jackson Public Library and Jackson Community Church. RSVP to JCC if interested in participating. This New England-based documentary screened at the Sundance Film Festival and has been featured on PBS Point of View. It traces a journey by several cousins into the dark past of the slave trade which enriched their white New England family. Dain Perry, one of the nine cousins, and his wife, Constance, screen the film and facilitate a conversation on race, reconciliation and healing. Traces of the Trade is both a geographical and psychological retracing of the industry of the largest slave traders in American history, the DeWolf family of Bristol, Rhode Island, and an exploration into racism in America, a legacy of slavery that continues to negatively impact the country even today. A primary debunked myth is that the North was the center of the abolition movement and had little to do with slavery. The fact is that the North was the center of the US slave trade, and the ownership of slaves in the north was not only common., but it lasted for over two hundred years. Join us for a film and conversation facilitated by the family members who participated in making the documentary.

Thurs, Oct 8
ALL EYES UPON US: Racial Struggles in the Northeast from Jackie Robinson to Deval Patrick

Zoom (link pending)
NH Humanities program co-sponsored by Conway Public Library and Jackson Public Library
Details to follow, RSVP by email to Meredith at Jackson Public Library for updates. Info from NH Humanities: All Eyes Are Upon Us: Racial Struggles in the Northeast, from Jackie Robinson to Deval Patrick.  More details to follow.

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