renewal

Reflections on coming unbound, being freed individually and communally as a form of healing: themes from John 11

John 11:44 – Jesus said to them, “Unbind him, and let him go.”

Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. — Rumi

SONGS about FREEDOM & LIBERATION:

Fierce Blessing — Jan Richardson

Believe me when I say
there is nothing
this blessing would not do
to protect you
to save you
to encompass you.

This blessing
would stand between you
and every danger,
every evil,
every harm
and hurt.

This blessing
would dare
to wade with you
into the waters that come
bearing life.

It would make
a way for you
through the waters that come
threatening death.

I cannot explain
how fierce
this blessing feels
about you
but I can tell you
it has more than pledged
itself to you;
it would lay down
its life for you
and not once
look back in regret
nor go in sorrow
for what it has chosen
to give.

And you—
so deeply blessed,
so utterly encompassed—
what will you save
in turn?

Not because
it is owed
but because
you cannot imagine
failing to pass along
this grace
that casts its circle
so wide,
this love
that flows
so deep
through this perilous
and precious life.

Simplicity is Freedom — Mary Oliver

When I moved from one house to another
there were many things I had no room
for. What does one do? I rented a storage
space. And filled it. Years passed.
Occasionally I went there and looked in,
but nothing happened, not a single
twinge of the heart.

As I grew older the things I cared
about grew fewer, but were more
important. So one day I undid the lock
and called the trash man. He took
everything.

I felt like the little donkey when
his burden is finally lifted. Things!
Burn them, burn them! Make a beautiful
fire! More room in your heart for love,
for the trees! For the birds who own

nothing – the reason they can fly.

Healing as Form of Liberation

Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and freedom. — often attributed to Stephen Covey, but he’s on the record explaining that he read it in a book while on vacation in Hawaii and was not able to find the book or attribution again, so it may be:  Viktor Frankl, Rollo May, or B.F. Skinner. 

I define healing … as the intentional process of reconciling internalized trauma and conflict to position oneself physically, mentally, and spiritually to address continuing challenges in daily life, especially those brought on by varying forms of oppression. Healing is also a liberatory political practice — the politics of emancipation, self-determination, dignity, participation, and equality — for all. Lastly, healing can happen in solitude or community. — Mayowa Sanusi, full article: https://hria.org/2021/07/29/healingandliberation/

Let us work to heal the earth, and to heal one another by redoubling our fight to free the land and its peoples, to free all political prisoners, to build a beloved community of liberation where all can find the enduring peace which is the fruit of our struggles for structural justice. — Matt Meyer

In every personal “Covid,” so to speak, in every “stoppage,” what is revealed is what needs to change: our lack of internal freedom, the idols we have been serving, the ideologies we have tried to live by, the relationships we have neglected. — Pope Francis

The only way to experience healing and peace is to forgive. Until we can forgive, we remain locked in our pain and locked out of the possibility of experiencing healing and freedom, locked out of the possibility of being at peace…. . — Archbishop Desmond Tutu

We all think we are freely and consciously making our own choices when, in my experience, most people live most of their lives unconsciously! Before transformation, we are basically sleepwalking, going through the motions on the surface of life, which is why spiritual teachers like Jesus and Buddha tell us to “wake up.” When our ego or small self is in charge, we are not free; we are being ordered about by our preferences, our likes and dislikes. Is it really liberating to believe the world revolves around us or conversely, that we must hold it all together?
      As we engage in contemplative prayer and allow God to transform us through great love and great suffering, we are reminded of our inherent connectedness. We are liberated from thinking of ourselves as somehow separate from everyone and everything else, including God.
     After an authentic God encounter, everything else is relativized. There is only one Absolute and it is God, not us or our culture. Both are de-centered. Through prayer we find God both deep within us and all around us. We know our True Self is part of God and lives in God. We are no longer limited by our culturally conditioned reactions but have access to a greater Source of love and ultimate freedom.
     … There is no authentic freedom if we do not also consider the rights and well-being of others. As Pope Francis reflects:  Looking to the common good is much more than the sum of what is good for individuals. It means having a regard for all citizens and seeking to respond effectively to the needs of the least fortunate. . . . 
      The transformed person finds freedom in the service of Life and Love.  Your life is not about you. You are about life! — Richard Rohr, Center Action and Contemplation, full article: https://cac.org/daily-meditations/authentic-freedom-2021-01-19/Healing Justice invites us into a generative and transformative journey of curiosity, care and healing for ourselves and each other. It honors all of our brilliance, holds tension, and demands we claim, create, and hold our own safer spaces. It also acknowledges contradictions we know that each of us has, generationally consumed patriarchy, white supremacy, and capitalism as a form of both trauma and survival. It is not a space for assimilation, rather it is a space where we love radically and lean into our interconnectedness and where we care for ourselves and each other. — Black Freedom Collective

Freedom to Choose is all about redemption and the power of second chances. We assist men and women in stepping free of past identifications as “criminals” and re-identifying themselves as valuable, responsible members of our society. Both qualitative and quantitative results indicate significant benefit for individuals who participate  — Freedom to Choose Porject, full article: https://freedomtochooseproject.org/our-work/#the-needTrauma affects every single area of your life, whether you are aware or not. When people come to treatment for trauma, they are often shocked by the ways their freedom has been limited by trauma. Moving through treatment is like unpeeling the layers of an onion. As treatment and therapy progresses, as healing progresses, the layers are continuously revealed. With each new layer of recovery comes a new layer of freedom….
     We can never be completely free of our trauma because trauma lives within us as a part of our life. We can be free from the control trauma has over our lives by choosing to recover. Recovery gives us the power to run our own lives, not our trauma. That is a freedom we never forget. — The Guest House, full article: https://www.theguesthouseocala.com/finding-freedom-in-recovery-from-trauma/

Growing up in Baghdad during the Iran–Iraq War and the Gulf War, she remembers how her parents allowed her and her younger sister to freely paint the doors, ceiling, and walls of what they called the “play room” in their house.
     “Saying to a nine-year-old that you can paint anywhere in this entire room, it was just everything,” she told Artsy from Los Angeles, where she is based. “Imagine living in a space where you can’t just be you. You have to be aware of everything around you, because if you’re not you can actually be killed. So to have that kind of freedom in that context was emancipatory. It meant a lot and I think that was the first push towards where I wanted to go.” — Hayv Kahraman

Admit —> Surrender —> Freedom. Freedom is the result of emotional healing. It is the end goal. Freedom provides choice and choice provides options for which actions and behaviors you want. The freedom of emotional healing is a freedom that is difficult to describe in words as it creates a new way of living …
      This stage of freedom reminds us that change can occur and increases hope and faith that change is possible. … During this stage, a feeling of gratefulness or thankfulness becomes more apparent and deep appreciation for the growth occurs. … — Dave Piltz

Love’s Exquisite Freedom —Maya Angelou

We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away
the chains of fear from our souls.

We are weaned from our timidity
In the flush of love’s light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

Simplicity as Freedom — Sr. Jose Hobday (Seneca elder, a prominent Roman Catholic leader, and a Franciscan sister who adheres fully to St. Francis’s radical ideal of holy poverty.)

Freedom is about choices: Freedom to choose less rather than more. It’s about choosing time for people and ideas and self-growth rather than for maintenance and guarding and possessing and cleaning. Simple living is about moving through life rather lightly, delighting in the plain and the subtle. It is about poetry and dance, song and art, music and grace. It is about optimism and humor, gratitude and appreciation. It is about embracing life with wide-open arms. It’s about living and giving with no strings attached. . . .
      Simple living is as close as the land on which we stand. It is as far-reaching as the universe that makes us gasp. Simple living is a relaxed grasp on money, things, and even friends. Simplicity cherishes ideas and relationships. They are treasured more because simplicity doesn’t cling nor try to possess things or people or relationships. Simplicity frees us within, but it frees others, too. . . . Simple living is a statement of presence. The real me. This simplicity makes us welcome among the wealthy and the poor alike. . . .
      We will not be happy living selfishly in a small world. We must live in awareness and in association with the whole real world. Our universe. Our cosmos. Our environment. Our earth. Our air. Our water supply. Our country. Our neighbor. Our car. Our homes. All are part of simple living….

FULL TEXT of SERENITY PRAYER

God grant me the serenity to accept the things I cannot change, courage to change the things I can, and the wisdom to know the difference, living one day at a time; enjoying one moment at a time; taking this world as it is and not as I would have it; trusting that You will make all things right if I surrender to Your will; so that I may be reasonably happy in this life and supremely happy with You forever in the next. Amen. − Reinhold Niebuhr

Facing the Future
Every journey begins
With but a small step.
And every day is a chance
For a new, small step
In the right direction.
Just follow your Heartsong.
− Mattie J. Stepanek (then 8 years old)

COMMENTARY on LAZARUS: Unbound & Returned to Life

In John’s mind the raising of Lazarus becomes a parable of the new life that one must receive through Jesus Christ. If that does not happen, that is, if one sees the dead man walking out of the grave and does not recognize himself or herself as the dead man or woman who needs new life, the result may be either amazement or rejection. In either case, the miracle does not do a thing for the person who is merely a spectator. It is only when the miracle story becomes my own story that the prayer of Jesus in verse 42 is answered. — Jirair Tashjian, at The Christian Resource Institute.

The dead are bound (deo of Lazarus in v. 44 and of Jesus in 19:40) in bandages. Jesus’ act of releasing (luo) Lazarus results in Jesus being physically bound (deo) at his arrest (18:12, 24). These same two words (deo & luo) are used in Mt 16:19 & 18:18 as the authority given with the Keys of the Kingdom — “to bind” and “to loose”. Could resurrected Lazarus symbolize the “loosed” (luo) and the “forgiven” (a frequent translation for aphiemi which is used in the last line of v. 44 “let him go”)? — Brian P. Stoffregen

Jesus had seemed so slow in coming. It seemed as if he was too late. But with Jesus, we find out, it is never too late. Even when we are convinced that all is lost, even when we are ready to concede to the power of death, Jesus demonstrates that there is no loss, no tragedy, no power in heaven or on earth or under the earth, that can place us beyond the reach of his infinite love and abundant life. — Elisabeth Johnson

Love is linked inextricably to death in John (“No one has greater love than this… .” 15:13; “For God so loved…” 3:16), and that is also true in the story of this family.  Their relationship with Jesus does not mean that bad things do not happen.  He does not prevent Lazarus from dying.  But he is ultimately present to them … — Rev Meda Stamper, workingpreacher.org

Contemporary theologians regard Jesus’s actions in resurrecting Lazarus as a central miracle, which sets up a series of events leading to the Crucifixion of Christ and His resurrection from the dead by His Almighty Father. — pray.com

What happens next, although it is not included in the lectionary text, is essential for understanding the passage.  Although some of the bystanders believe, others go and report Jesus to the authorities, and it is on this basis, that they decide definitively to put him to death.  The immediate way to the cross and Jesus’ own tomb starts here where Jesus is most impossibly, lovingly life-giving.  They will plan to kill Lazarus too once the word about him gets out (12:10-11). — Rev Meda Stamper, workingpreacher.org

In the dark of failed relationships, failed programs for happiness, failed dreams of beauty and happy endings.  In the entombed hopeless reality of life’s darkness, I have heard an untimely voice.  A voice that called my name. Just like Lazarus, for me life and liberation came, through the tears of Jesus and the torment of my hopelessness. I was able to stand up, against all the odds and I understood the meaning of Lazarus’ name.  It means, “God has helped” — Peter, The Listening Hermit

Jesus has the power to turn your life upside down.  Jesus offers life, but he also offers a cross.  He offers life, but only to those that would turn their life away.  He offers comfort, but only to those that mourn.  Jesus came to afflict the comfortable…
     If we don’t have at least a little bit of fear about what discipleship really means, than I’m not sure we really get it.  Following Jesus can lead people into dark places – uncomfortable, dirty, smelly places.  It can lead us into danger, and bring us into contact with dangerous people.  Following Jesus calls us to our pews and our hymns and our rituals, but it also demands that we go out into the world.  Jesus calls us to love.  And love can be difficult sometimes.
     Following Jesus means that we have to love, and its okay if that scares you a little.  It should.  It means that you’re paying attention.  It means that you have your eyes wide open to the cost of discipleship. …
     Go knowing that it can be dangerous.  Go knowing that Christ is with you.  Go knowing that the Holy Spirit will sustain you.  Go knowing that love is the only power that lasts. — Rev. Robb McCoy

And, I don’t know about you, but I’m glad that Jesus still calls us out, because I still need it. I still stinketh. And some days I stinketh more than others.
      I still find myself from time to time bound up and wound up; by the expectations of others, by my own insecurities, by my sin.
     But, the promise of the story of Lazarus is that, like Lazarus, Jesus loves us. He weeps for us. He is deeply moved by us. And he brings life to our death, freedom to our bondage, and a shining light to our every darkness. — Rick Morley

Reflections about new and old, aged and young.

Today I begin a new life. Today I shed my old skin which hath, too long, suffered the bruises of failure and the wounds of mediocrity. Today I am born anew and my birthplace is a vineyard where there is fruit for all. — Og Mandino

For I am full of words,
and the spirit within me compels me;
inside I am like bottled-up wine,
like new wineskins ready to burst.
— Job 32:18-19

Then I will send rain on your land in its season, both autumn and spring rains, so that you may gather in your grain, new wine and olive oil. — Deuteronomy 11:14

‘Israel will live in safety; Jacob will dwell secure in a land of grain and new wine, where the heavens drop dew.’ — Deuteronomy 33:28

‘May God give you heaven’s dew and earth’s richness—an abundance of grain and new wine.’— Genesis 27:28

SONGS about WINE:

NEW WINE — Deakin Dixon

Black grape, black grape,
On the hillside growing clean;
Round grape,
Thick stem,
Curled green.

You were young snd green and tight,
Virgin blushing with the sun,
You have done what I have done,
Lain with summer,
Sweet and supple,
Yielded, given maidenhead,
While you lay in summer’s bed.

Black and golden,
Blue and purple,
Now you stand upon the vine,
Waiting for strong hands to make you
Into wine.

COMMENTARY on WINE

Wine has kind of like a binary moral value for the Hebrew Bible authors … because it’s a gift to the garden, which means it’s good. Genesis 1, it’s good. Psalm 104 says, “God gives grass to the creatures and makes crops grow out of the ground and vine to give joy to the human heart.” Psalm 104. But then you know, the Proverbs will also say wine is a mocker and strong drink is a brawler. It’ll make you get into fights and get hurt and then not remember in the morning. So, just like anything that’s good, it can be taken one of two ways… So it’s another way that the tree [of life] represents a choice for people. There’s all these stories about often leaders who get drank… It’s just being the fruit of the vine tree… Just comparing those two things, like you can be filled with God’s Spirit, his wisdom… You can be under the influence of the Spirit, in which case you’ll have discernment to make wise choices that bring good to you and other people. And if your brain’s not working right, especially if you caused your brain not to work right [by drinking too much, for instance], you’re going to hurt yourself or hurt other people or both. And that’s the way of folly. Two different ways. It can gladden your heart and be a gift of God, because it tastes amazing, but it can also destroy you, like most good things in life.— The Bible Project podcast. See full text: https://d1bsmz3sdihplr.cloudfront.net/media/Podcast%20Transcripts/TBP%20Transcripts/Tree%20of%20Life_E10_Is%20the%20Tree%20of%20Life%20Practical%20Transcript.pdf

The WINE of LOVE — James Thomson

The wine of Love is music,
And the feast of Love is song:
And when Love sits down to the banquet,
Love sits long:

Sits long and ariseth drunken,
But not with the feast and the wine;
He reeleth with his own heart,
That great rich Vine.

POEM — Rumi

You shattered my cup.

You shattered my cage.

Light, feast, triumphant blessing,

friend, trickster, haven for my drunken heart,

you brought my spirit to a boil,

turned my grapes to wine.

you lit a fire to the fragrant wood

and body of song in me.

Watch the smoke rise.


POEM — Rumi

We are the mirror,
also the face in it.

Drunk from eternal wine,
we are also the cup we sip from.

We prevent illness;
we also cure it.

We are the water of life,
also the jar that pours it.

Using the Three “R”s to Understand a Mysterious Teaching — Unity.org. Full article: https://www.unity.org/article/how-stop-putting-new-wine-old-wineskins

How to Avoid Exploding Wineskins

The comparison is a very apt one when we think of the properties of wine and wineskins. When wine is new, it is in a state of fermentation. It bubbles and expands as the fermentation gases are released. A fresh, pliable wineskin can absorb such expansion and slowly age-with the wine until the fermentation process is complete.

To put fresh wine into an old wineskin, however, is asking for trouble. The old wineskin has assumed a definite shape and is no longer pliable. It is fixed and somewhat brittle. The activity of new wine will stress it beyond its ability to yield. And so both the wine and the skin are lost.

We can’t put new ideas into old mindsets. We can’t get new results with old behaviors.

For example, one of the most common resolutions, and one that gets broken most often, has to do with weight control. … What most of us fail to do is address permanent changes in our eating habits. Trying to put the new wine of a trimmer body into the old wineskin of established and ingrained poor eating patterns cannot bring lasting results.

Habits unchecked are stronger than conscious willpower every time. Only when we fully understand what is really going on at the level of unconscious behavior can we take control and bring willpower to bear.

How many times have we said something like “I’m tired of procrastinating. Beginning tomorrow I’m not putting things off any longer”?

And we try! But somehow tomorrow never quite comes …

How about, “I resolve that this new year will be my most prosperous and rewarding year ever.” … Chances are we are still holding on to some old wineskin ideas concerning our true source of abundance. We haven’t fully bought in to the concept of giving and receiving.

We can’t put new ideas into old mindsets. We can’t get new results with old behaviors.

So how do we get these new wineskins—these new minds out of which our new life will emerge? [With] three strong verbs, “Repent, Replace, and Relax.”Repent Means to Change Your Thinking

Repent means so much more than being conscience-stricken or contrite. The underlying Greek word is a form of metanoia, which means to undergo a fundamental change in one’s mind or character. Simply put, to repent is to change one’s thinking. Shift paradigms.

The apostle Paul grasped this well. To his friends in Rome, he said, “Do not be conformed to this world, but be transformed by the renewing of your minds” (Romans 12:2). And to those in Philippi, “Let the same mind be in you that was in Christ Jesus” (Philippians 2:5).

The way Jesus saw the world is crucial to understanding and living in the new paradigm, the new wineskin. Do we want prosperity? We can adopt the Jesus mind-set of an opulent universe. The old wineskin says that the harvest comes only at a certain time and in a certain way. The new wineskin of the Christ mind says, “But I tell you, look around you, and see how the fields are ripe for harvesting” (John 4:35) and “give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap” (Luke 6:38).

The old paradigm says, “Yeah, I’ll believe it when I see it!” The new paradigm says, “Ah, you’ll see it when you believe it!”

The essence of repentance is letting go of old, limited ideas and investing our belief in new, expansive ideas.

Here are some bold thoughts for your new future:

  • I am transformed by the renewing of my mind.
  • I have the mind in me that is also in Christ Jesus.
  • I lovingly release all old, unproductive thoughts and feelings and let them go.
  • I change my thinking now from lack to plenty, from illness to health, from the old me to the new me.
  • I joyfully welcome new ideas from the Christ mind in me, and I am transformed.

Replace with New Thoughts

Now let’s do some replacing, our second “R.” The Unity method of affirmative prayer can be very helpful here. We construct meaningful affirmations that keep our conscious mind interested and entertained and then we practice them repetitively so that our subconscious mind is impressed with the change.

Then start replacing the old lifestyle: My meals are healthy and balanced, and my exercise is sufficient. I am trimmer and fitter now.

Make sure that the two conditions in the affirmations are true, that your meals are healthy and balanced and that you are getting enough exercise. We can’t kid ourselves here. Such an affirmation keeps us conscious of our goal, and practice and repetition make it a habit.

As we replace old patterns with new ones and use them, not as temporary measures but as permanent changes, we become transformed. Our repentance takes on visibility.Then Relax About It

And now the third “R”—relax. Let the process work. Relaxing doesn’t mean going back to the old patterns. It means not worrying or straining for results. Don’t establish unrealistic time frames. It took us awhile to get this way, and it will take a while for changes to fully materialize.

Relaxing means to give things the light touch. It means not condemning the old concepts and behaviors. Just let them go. They have served their purpose of bringing us to this present moment.

Talk to your body and give it instructions to relax, beginning with the toes and working upward or with the scalp and working down. A regular period of time set aside for the purpose of relaxing can be of inestimable value for our bodies and our minds.Don’t Forget to Pray

It is always a good idea to surround the whole process of repenting, replacing, and relaxing with prayer. Spend time in the silence with the Lord of your being, your source of guidance and energy.

In the deep silence, you may tap into that vast, inexhaustible source of universal energy and become fully empowered to change your thinking and to begin replacing old, limited patterns of living with new, vital ones. You can change your thinking now from the old to the new, from the impossible to the possible, from the limited to the unlimited.

HOLY WEEK with JCC and around Town

April 10-17

Sun, April 10 – PALM SUNDAY

  • INTERFAITH GATHERING
    8am • Old Red Library & Zoom
    Join us for poetry, prayer, and conversation.
  • VIRTUAL CHOIR REHEARSAL
    9am •  Zoom
    Join choir director Rebecca Moore to prepare Palm Sunday & Easter Sunday songs.
  • WORSHIP with PALMS
    10:30am • (zoom & in-person)

Wed, Apr 13 

  • EASTER EGG-STUFFING
    10:45am • JCC Council Room
    Deacons and volunteers meet after Laurie McAleer’s fitness class to stuff Easter eggs which will be hidden on our campus as part of the village-wide Easter egg hunt held by Chamber of Commerce on Easter Sunday. Thanks to Deacon Sandy Louis for connecting us to this event.
  • C3: COCKTAILS & CHRISTIAN CONVERSATIONS / HOLY WEEK STUDY SESSION
    5pm • Zoom link required. Contact church: jcchurch@jacksoncommunitychurch.org
    Bring your adult beverage and your curiosity for a conversation about our sacred text

Thurs, Apr 14: MAUNDY THURSDAY

  • SOUP SUPPER & TABLE WORSHIP
    6pm • JCC Parish House (in person & zoom)
  • OVERNIGHT VIGIL
    8pm (Thurs) – Noon (Fri) – virtual / hold vigil in your own place or come to JCC and hold vigil
    • Virtual vigil:  People email the church and sign up to meditate on words from scripture throughout the night.
    • Each household takes one hour.
    • Meditate on a whole Biblical passage, or read and choose one word or image on which to focus. Be active or contemplative. Walk, knit, play music, stay quiet, pray, cook, make something, stay home, go outside.
    • Vigil commences after the soup supper & worship and ends at noon on Friday, when the final three hours are observed in the sanctuary.

Fri, Apr 15 – HOLY FRIDAY

  • FINAL HOURS: Vigil
    Noon-3pm • JCC Sanctuary
    • Also live-streaming to website & Facebook
    • Scripture will be read at the top of each hour: Noon, 1pm, 2pm, 3pm .
    • People often traditionally experience the Via Crucis / Way of the Cross during this time.
       
  • ECUMENICAL HOLY FRIDAY TENEBRAE SERVICE
    6pm • First Church of Christ, UCC in North Conway, NH
    All are welcome. Virtual live-streaming info will be provided once it has been shared by planning team.
    Planned and hosted by Clergy of the Eastern Slopes (of which Rev Gail is a member).

Sun, Apr 17 – EASTER SUNDAY

  • SUNRISE WORSHIP 
    5:45am • End of Presidential Drive off Tin Mine Rd, Jackson
    • In-person & live-streaming to Facebook / FB
    • Sunrise = 5:58am
    • Donuts & Coffee @ service provided by deacons
       
  • EASTER SUNDAY WORSHIP with Flowering of the Cross
    10:30am • JCC (in-person & zoom)
    • Zoom link required. Contact church: jcchurch@jacksoncommunitychurch.org
    • JCC Virtual Choral Anthem: Easter Song
    • Guest musician: Dominique Dodge, Harp
    • Flowering the Cross
    • Alan Labrie’s last day as organist
       
  • EASTER EGG HUNT
    11:30-2pm • JCC Campus and around the village loop
    Part of Jackson-wide egg hunt sponsored by Chamber
  • FLOWERED CROSS OUTSIDE
    Flowered cross will be placed outside the church with bucket of flowers for people to add as they pass. Will be returned inside by late afternoon.
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