Texts for Vigil: Maundy Thursday to Holy Friday

John 18-19
The Betrayal and Arrest of Jesus
18 After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.”[a] Jesus replied, “I am he.”[b] Judas, who betrayed him, was standing with them. 6 When Jesus[c] said to them, “I am he,”[d] they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.”[e] 8 Jesus answered, “I told you that I am he.[f] So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. 11 Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”

Jesus before the High Priest
12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13 First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Peter Denies Jesus
15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” 18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

The High Priest Questions Jesus
19 Then the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23 Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

Peter Denies Jesus Again
25 Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Again Peter denied it, and at that moment the cock crowed.
Jesus before Pilate28 Then they took Jesus from Caiaphas to Pilate’s headquarters.[g] It was early in the morning. They themselves did not enter the headquarters,[h] so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)
33 Then Pilate entered the headquarters[i] again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”

Jesus Sentenced to Death
After he had said this, he went out to the Jews again and told them, “I find no case against him. 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
19 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”
8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters[j] again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
13 When Pilate heard these words, he brought Jesus outside and sat[k] on the judge’s bench at a place called The Stone Pavement, or in Hebrew[l] Gabbatha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.

The Crucifixion of Jesus
So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew[m] is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth,[n] the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew,[o] in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says,
“They divided my clothes among themselves,
    and for my clothing they cast lots.”
25 And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced
31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows[p] that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”

The Burial of Jesus
38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Hebrews 10:16-25
 “This is the covenant that I will make with them
    after those days, says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds,”
17 he also adds,
“I will remember[a] their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.

A Call to Persevere
19 Therefore, my friends,[b] since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
Isaiah 52:12-53
12 For you shall not go out in haste,
    and you shall not go in flight;
for the Lord will go before you,
    and the God of Israel will be your rear guard.
The Suffering Servant
13 See, my servant shall prosper;
    he shall be exalted and lifted up,
    and shall be very high.
14 Just as there were many who were astonished at him[a]
    —so marred was his appearance, beyond human semblance,
    and his form beyond that of mortals—
15 so he shall startle[b] many nations;
    kings shall shut their mouths because of him;
for that which had not been told them they shall see,
    and that which they had not heard they shall contemplate.
53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.
3 He was despised and rejected by others;
    a man of suffering[c] and acquainted with infirmity;
and as one from whom others hide their faces[d]
    he was despised, and we held him of no account.
4 Surely he has borne our infirmities
    and carried our diseases;
yet we accounted him stricken,
    struck down by God, and afflicted.
5 But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.
6 All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.
7 He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.
8 By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.
9 They made his grave with the wicked
    and his tomb[e] with the rich,[f]
although he had done no violence,
    and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him with pain.[g]
When you make his life an offering for sin,[h]
    he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
11     Out of his anguish he shall see light;[i]
he shall find satisfaction through his knowledge.
    The righteous one,[j] my servant, shall make many righteous,
    and he shall bear their iniquities.
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong;
because he poured out himself to death,
    and was numbered with the transgressors;
yet he bore the sin of many,
    and made intercession for the transgressors.

Psalm 22
Plea for Deliverance from Suffering and Hostility: A Psalm of David.
1 My God, my God, why have you forsaken me?
    Why are you so far from helping me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer;
    and by night, but find no rest.
3 Yet you are holy,
    enthroned on the praises of Israel.
4 In you our ancestors trusted;
    they trusted, and you delivered them.
5 To you they cried, and were saved;
    in you they trusted, and were not put to shame.
6 But I am a worm, and not human;
    scorned by others, and despised by the people.
7 All who see me mock at me;
    they make mouths at me, they shake their heads;
8 “Commit your cause to the Lord; let him deliver—
    let him rescue the one in whom he delights!”
9 Yet it was you who took me from the womb;
    you kept me safe on my mother’s breast.
10 On you I was cast from my birth,
    and since my mother bore me you have been my God.
11 Do not be far from me,
    for trouble is near
    and there is no one to help.
12 Many bulls encircle me,
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.
14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
15 my mouth[a] is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.
16 For dogs are all around me;
    a company of evildoers encircles me.
My hands and feet have shriveled;[b]
17 I can count all my bones.
They stare and gloat over me;
18 they divide my clothes among themselves,
    and for my clothing they cast lots.
19 But you, O Lord, do not be far away!
    O my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my life[c] from the power of the dog!
21     Save me from the mouth of the lion!
From the horns of the wild oxen you have rescued[d] me.
22 I will tell of your name to my brothers and sisters;[e]
    in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him;
    stand in awe of him, all you offspring of Israel!
24 For he did not despise or abhor
    the affliction of the afflicted;
he did not hide his face from me,[f]
    but heard when I[g] cried to him.
25 From you comes my praise in the great congregation;
    my vows I will pay before those who fear him.
26 The poor[h] shall eat and be satisfied;
    those who seek him shall praise the Lord.
    May your hearts live forever!
27 All the ends of the earth shall remember
    and turn to the Lord;
and all the families of the nations
    shall worship before him.[i]
28 For dominion belongs to the Lord,
    and he rules over the nations.
29 To him,[j] indeed, shall all who sleep in[k] the earth bow down;
    before him shall bow all who go down to the dust,
    and I shall live for him.[l]
30 Posterity will serve him;
    future generations will be told about the Lord,
31 and[m] proclaim his deliverance to a people yet unborn,
    saying that he has done it.

PRAYER VIGIL in RESPONSE to CHRISTCHURCH MOSQUE SHOOTINGS

Sun, March 17, 5pm @ Jackson Community Church

Please come for a public, interfaith time of silence, prayer, and remembrance for the victims and survivors of violence directed at our Muslim brothers and sisters in Christchurch, New Zealand. All are welcome; this event is free and open to the public, we encourage people to join us and gather in solidarity.

This Week: Mar 25-Apr 1 — Holy Week Events & Other Activities

SUN, MAR 25: Palm Sunday

  • INTERFAITH GATHERING
    8am • Madeline’s Deli, Jackson, NH
    Reflection & prayer using literature, sacred texts, personal sharing.
  • ADULT CHOIR PRACTICE
    9am • Jackson Community Church
  • PALM PROCESSION
    9:45am • Jackson Community Church
  • WORSHIP: Palm Sunday
    10:30am • Jackson Community Church
  • Community Event: Bliss Yoga
    3pm • Be Well Studios New Hampshire, 3358 White Mountain Hwy Unit 3, North Conway, NH
    Yoga with
    Anjali Rose, $20/pp

MON, MAR 26

  • REIKI WORKSHOP (closed class, April class has openings: contact Rev Gail if interested)
    6pm • Classroom/Betty Whitney Library, Second Floor of JCC

TUE, MAR 27

  • Community Event:
    HOMELESSNESS COALITION in Tamworth, NH

    10am-Noon • TriCounty Cap, Sununu Room, Tamworth, NH
    Overview of issues and initiatives to address homelessness and housing needs in Carroll County/Mt Washington Valley. Rev Gail will attend this meeting along with other valley clergy, and representatives of local agencies and nonprofits, focusing on this issue. Interested individuals are welcome to attend to learn more.

WED, MAR 28

  • PASTOR’s DROP-IN 
    7-9am • JTown Deli.
    Come for caffeine, cuisine, and conversation.
  • TUNE UP (Fitness) with LAURIE McALEER
    9am • Parish Hall, Jackson Community Church.
    Free. Join members of the women’s group and fitness trainer Laurie McAleer for a gentle, introductory fitness class for beginners. Wear comfortably clothing, sensible shoes, and bring a bottle of water. Bring a ski pole. Men and women both welcome to come try this class. Laurie will lead a fitness class that can be customized to each person’s abilities, and help improve overall wellbeing, as well as focusing on body areas that may need additional support and care.
  • WOMEN’S GROUP
    10am-Noon • Parish Hall
    Come for social time, refreshments, and to prepare eggs for Easter Egg hunt on April 1

THURS, MAR 29

  • INTRODUCTORY YOGA with Anjali Rose
    9am • Parish Hall, Jackson Community Church
    Men and women invited to join instructor Anjali Rose for a gentle, introductory yoga class. Wear stretchy fitness clothing, bring a matt and a cushion/blanket if you have them. $10/class for 6 weeks; payable at beginning of session.  Scholarships available. This session runs through April 19.
  • YOGA & MEDITATION with Charlotte Doucette
    3:30pm • Parish Hall. $10/pp fee. (Scholarships available)
  • MAUNDY THURSDAY OBSERVANCES: Bread & Blessings
    5pm • Parish Hall of Jackson Community Church.
    Gather with members and friends for dinner and worship. This evening is derived from events surrounding the ‘Last Supper’ and will include a meditation on bread and blessings.
  • AA
    6-7pm • Church Library

THURS, Mar 29 – FRI, MAR 30: HOLY FRIDAY VIGIL

  • VIGIL
    6pm Thursday until 1pm Friday • Shifts held at home, although church is open 24/7 and people are welcome to hold vigil at the church. Individuals and families can sign up in one-hour shifts from 6pm Thursday until 3pm Friday, to pray, meditate and stay awake during the hours of Christ’s arrest, trial and crucifixion. This vigil will be held ‘by trust’ in people’s homes, or at church if they so choose, so that each person who takes a one-hour shift to keep vigil may do so in their own environs. Sign up at church on Palm Sunday.

FRI, MAR 30: HOLY FRIDAY

  • WAY of the CROSS
    1pm • Jackson Community Church
    Come for journey through ‘stations of the cross.’ Walk the stations, or meditate with Stations coloring pages
  • HOLY FRIDAY SERVICE
    6:30pm •  Bartlett Congregational Church.
    Ecumenical worship services organized by Clergy of the Eastern Slope and hosted at Bartlett Congregational Church.

SAT, MAR 30: HOLY SATURDAY

  • Community Event:
    HEALING SERVICE

    1pm • Christ Episcopal Church, North Conway, NH

SUN, APR 1: EASTER

  • SUNRISE SERVICE
    6:30am • Gazebo by Jackson’s Historical Society. Gather outside for worship & song. Return to Jackson Community Church for hot beverages and breakfast.
  • EASTER SERVICE
    10:30am •  Jackson Community Church.
    Easter worship with “flowering of the cross.”
  • EGG HUNT
    Follows worship service  •  Jackson Community Church. Hunt for eggs on grounds of church. Hunt will take place outdoors if weather permits, inside if weather is inclement.

Meditations: Risks, Rising & Renewal (Holy Week)

Bread by Helena Minton
The dough rises in the sun,
History of the human race inside it
Orgies, famines, Christianity,
Eras when a man could have his arm
Chopped off for stealing  half a loaf.
I punch it down, knead the dark
Flour unto the light, let it bake,
Then set it on the table beside the knife,
Learning the power,
Cooks have over others, the please
Of saying eat.

The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day. — Rabbi Nachman of Breslov

The Seder nights… tie me with the centuries before me. — Ludwig Fran

from A Short History of Israel, Notes and Glosses By Charles Reznikoff
XI
A hundred generations, yes, a hundred and twenty-five,
had the strength each day
not to eat this and that (unclean!)
not to say this and that,
not to do this and that (unjust!),
and with all this and all that
to go about
as men and Jews
among their enemies
(these are the Pharisees you mocked at, Jesus).
Whatever my grandfathers did or said
for all of their brief lives
still was theirs,
as all of it drops at a moment make the fountain
and all of its leaves a palm.
Each word they spoke and every thought
was heard, each step and every gesture seen,
by God;
their past was still the present and the present
a dread future’s.
But I am private as an animal.

I have eaten whatever I liked,
I have slept as long as I wished,
I have left the highway like a dog
to run into every alley;
now I must learn to fast and to watch.
I shall walk better in these heavy boots
than barefoot.
I will fast for you, Judah,
and be silent for you
and wake in the night because of you;
I will speak for you
in psalms,
and feast because of you
on unleavened bread and herbs.
Bread By Richard Levine
Each night, in a space he’d make
between waking and purpose,
my grandfather donned his one
suit, in our still dark house, and drove
through Brooklyn’s deserted streets
following trolley tracks to the bakery.

There he’d change into white
linen work clothes and cap,
and in the absence of women,
his hands were both loving, well
into dawn and throughout the day—
kneading, rolling out, shaping

each astonishing moment
of yeasty predictability
in that windowless world lit
by slightly swaying naked bulbs,
where the shadows staggered, woozy
with the aromatic warmth of the work.

Then, the suit and drive, again.
At our table, graced by a loaf
that steamed when we sliced it,
softened the butter and leavened
the very air we’d breathe,
he’d count us blessed.

The piece of bread is an ambassador of the cosmos offering nourishment and support … In the Christian tradition … The bread is Jesus. Jesus is not someone, something, that is outside the bread, Jesus is the bread. And with mindfulness, and concentration, you get in touch with Jesus. In Buddhism, we don’t say that, but we say the piece of bread in your hand is the body of the Cosmos. And when you see the sunshine, the cloud, the rain, the earth, everything in the piece of bread, you have seen the bread … A few seconds of mindfulness help you to see the bread as it is, as it is, the body of the Cosmos. Everything is in there. And with that, you put it into your mouth, and you get in touch with the whole Cosmos. You don’t have to think … there’s awareness … there’s getting in touch … there’s a feeling that’s inside. But there is no thinking. — Thich Nhat Hanh

The spiritual task of life is to feed hope. Hope is not something to be found outside of us. It lies in the spiritual life we cultivate within. The whole purpose of wrestling with life is to be transformed into the self we are meant to become, to step out of the confines of our false securities and allow our creating God to go on creating. In us. — Sr. Joan Chittister

Easter By Jill Alexander Essbaum

is my season
of defeat.

Though all
is green

and death
is done,

I feel alone.
As if the stone

rolled off
from the head

of the tomb
is lodged

in the doorframe
of my room,

and everyone
I’ve ever loved

lives happily
just past

my able reach.
And each time

Jesus rises
I’m reminded

of this marble
fact:

they are not
coming back.

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