Not everything that is faced can be changed, but nothing can be changed until it is faced. — James Baldwin, The Fire Next Time
Addressing events surrounding the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery and resultant nationwide/global protests and demonstrations. Acknowledging the need for racial justice initiatives in our own hometowns as well as regionally and nationally.
Immediate Responses: RACIAL JUSTICE
- Courageous Conversations: Racial Justice – 6-week dialogue series to be co-facilitated by Jackson Community Church and Jackson Public Library via Zoom on Wednesdays (June 17-July 22). Morning and afternoon sessions will be offered. RSVP to firstname.lastname@example.org if you’re interested in participating in the morning or afternoon sessions. We will share links as plans progress.
- Additional programming is under consideration with the support of local advocates, the library, the church and other organizations. We will keep you posted.
- Local organizers and educators:
- NH Listens: Carsey School of Public Policy
- World Fellowship Center also organizes and educates in the valley. More info.
- Reading lists available through local librayr coop: In an effort to provide further materials, the coop libraries (Jackson, Cook, Madison and Conway) have shared lists for adults, teens and children within our joint KOHA catalog on books across our collections on race, racism and anti-racism. There is also a list pertaining specifically to children’s books at the Jackson Library on these vital topics. Numerous online resources are also available. Dr. Nicole A. Cooke, the Augusta Baker Endowed Chair at the University of South Carolina, has created a list of Anti-Racism Resources for all ages and the National Museum of African American History & Culture has a page called Talking About Race. While our statewide inter-library loan system remains on hold, if there are other books or informational resources you are looking for, we would like to hear from you so that we can best provide you with the materials you need. You can email us at email@example.com, send us a chat, or leave a voice message at 603-383-9731.
NH JUNETEENTH EVENTS: Facebook Page (all events collated at this site)
- Wed, June 10 • 1pm – Living History at Home – What Is Juneteenth? (NY Historical Society Event) Facebook Link: https://www.facebook.com/events/304772130550759/. Hosted by NY Historical Society and recommended by NHCUCC Racial Justice Mission Group: https://www.nyhistory.org/childrens-museum/family-programs?living-history-home-celebrate-juneteenth%2Fjune%2F10%2F2020
- Thurs, June 18 • 3pm – Cooking with Selina – A Soul Food Cooking Show (NH Black Heritage Trail Event) Zoom link: https://us02web.zoom.us/webinar/register/WN_laoPAYUmTuuIHnd5BLY2Tw (tickers required)
- Fri, June 19 • 1-4pm – Music to Celebrate Our Ancestors
Zoom link: https://us02web.zoom.us/webinar/register/WN_2Ay0_13LQYypGjsSEv52ww (tickets required)
- Fri, June 19 • 7pm – Songs That Feed the Soul Concert (NH Black Heritage Trail Event) Online event link: https://www.facebook.com/events/380005502958891/
- Sat, June 20 • Noon – Weaving Stories of the Enslaved: Conversations with Karen Hempton (Free Soils Arts Collective Event)
Online event link: https://www.facebook.com/events/567925910827435/
Become more informed about yourself:
- Start by taking an implicit bias test here. It will help you learn more about yourself.
Dive deep through other available resources. Some recommendations on different topics.
Starting-point to talk about race:
- Smithsonian’s African American Museum of History & Culture Talking About Race
- Sesame Street Town Hall on Racism for families to watch together to begin or support the conversation in your home.
- Some additional links families (and adults) may find useful, per school leaders:
The NH Council of Churches has written letters and recommended next steps regarding racial justice responses to deaths of George Floyd, Breonna Taylor and Ahmaud Arbery,. See below.
- Joint letter from multiple Christian organizations.
- Statements from each member denomination as well as ideas for further action.
- This video features reflections shared by The Rev. Gordon Rankin, Conference Minister, New Hampshire Conference, United Church of Christ (NHCUCC); and members of the NHCUCC Racial Justice Mission Group, Kira Morehouse, Member and Delegate, Brookside Congregational Church U.C.C., Manchester; Rev. John Gregory-Davis, Co-pastor, Meriden Congregational Church; Rev. Renee’ Rouse, Pastor, Northwood Congregational Church; Harriet Ward, Member, Pilgrim United Church of Christ, Brentwood-Kingston; and Rev. Dr. Dawn Berry, Member, First Congregational Church, UCC, Hopkinton, and Chair, Racial Justice Mission Group.
Recommended reading: Collected lists for different ages
- NY Times: These Books Can Help You Explain Racism and Protest to Your Kids
- USA Today: Books to Learn More About Anti-Racism
- Embrace Race: 31 Books for Children about Race, Racism, and Resistance
- Most lists will include these and many other books to get you started:
- Fiction: The Hate U Giveby Angie Thomas
- Biased: Uncovering the Hidden Prejudice That Shapes What We See, Think, and Do by Jennifer L. Eberhardt
- How to Be an Antiracistby Ibram X. Kendi
- Stamped: Racism, Antiracism, and You by Jason Reynolds and Ibram X. Kendi
- The New Jim Crow by Michelle Alexander
- Just Mercy by Bryan Stevenson
- Between the World and Me by Ta-Nehisi Coates
- White Fragility by Robin DiAngelo
Learning about the social construct of ‘whiteness’ & race:
- Scene On Radio presents Seeing White. A series on the history of whiteness as social construct in America.
- People Talk about White Fragility with Dr. Robin DeAngelo (from White Fragility: Why Its Hard for White People to Talk About Racism)
- Watch PBS Frontline episodeA Class Divided about Jane Elliot’s 3rd-grade class in Iowa, and the exercise she used to teach them about prejudice, discrimination and implicit bias, by segregating blue-eyed and brown-eyed children.
History and experience of race in America:
- Bryan Stevenson’s Changing America’s Racial Narrative
- Microaggression Examplesfrom NHCUCC
- How communities of color are being affected by COVID: Guide
- PBS Slavery by Another Name. A film based on Douglas Blackmon’s Pulitzer Prize-winning book
- The Danger of a Single Storyby Chimamanda Ngozi Adichie / TED Talk
- Academic paper: Levels of Racism: A Theoretic Framework and a Gardener’s Tale by Dr. Camara Jones. The author presents a theoretic framework for understanding racism on 3 levels: institutionalized, personally mediated, and internalized.
Justice System, Policing, and Mass Incarceration:
- We Need to Talk About an Injustice TED Talk by Bryan Stevenson, author of Just Mercy
- How people of color experience the police:
Activism & Being an Ally:
- How To Be an Interrupter – A White Person’s Guide to Activism by Aaryn Belter
- Sojourner article on For Our White Friends Desiring to Be Allies
- The King Center: Online Protest A seven day Nonviolent Livestream
- It’s hard to understand antiracism without understanding what it means to be racist by Ibram X. Kendi panel discussion
- Seven steps you can take right now from Global Citizen
- 75 Things White People Can Do for Racial Justice
- Anti-Racism Resources for White People: Document compiled by Sarah Sophie Flicker, Alyssa Klein, May 2020
- Equitable Dinners Lift Every Voice with Dr Camara Jones
- Netflix: 13th directed by Ava DuVernay offers documentary summarizing events and experiences since the 13th amendment was passed
- Amazon Prime: I Am Not Your Negro features links between Civil Rights and Black Lives Matter movements through the work and words of James Baldwin, featuring the lives of Malcolm X, Martin Luther King Jr, and Medgar Evers
- Disney: Zootopia by addresses racism and prejudice through animated animal narrative. Discussion guide to go with this film.
- The Hate U Give on Hulu based on the book by Angie Thomas is about a black woman’s struggle to speak out when she witnesses the death of an unarmed friend killed by local police. Book discussion guide.
Churches and faith community resources:
- Mindful‘s Conversation on Mindfulness, Bias and Racial Justice https://www.mindful.org/a-conversation-on-mindfulness-bias-and-racial-justice/
- New Hampshire Conference of UCC: Letter to White Allies
- The Cross and the Lynching Tree: A Requiem for Ahmaud Arbery by Rev Otis Moss III’s from Trinity UCC in Chicago
- Q&A from Rev Otis Moss III’s sermon (sermon link above)
- I Need to Talk to Spiritual White Women about White Supremacy blog entries, read here: part 1 & part 2
- UCC‘s Racial Justice & White Privilege curriculum with resources from the Racial Justice Mission Group
- United Church of Christ: Sacred Conversations to End Racism (SC2ER), a Restorative Racial Justice Journey curriculum created to address and dismantle racism within the Christian Church and society. The study guide and resources offer lessons to dispel myths of white skin and dominant culture supremacy.
- ELCA Southeastern Synod hosted Recorded webinar: Becoming the Body of Christ – Condemning White Supremacy
- ELCA Talking Together as Christians about Tough Social Issues
- Biblical Advocacy 101 – Booklet from Christian Reformed Church
- How Black Lives Matter Changed My Theology
- from Sojourner
- Responses documented by NH Council of Churches
Statements from the local or national levels, and links to the statements from the National Council of Churches and the New Hampshire Jewish community.
- American Baptist: Acts of Racial Injustice – A Letter from American Baptist Churches Interim General Secretary
- Greek Orthodox: Statement of Metropolitan Methodios of Boston on the Death of George Floyd
- Episcopal: Presiding Bishop Curry’s Word to the Church: When the Cameras are Gone, We Will Still Be Here
- Lutheran: ELCA reaffirms commitment to combat racism and white supremacy
- Presbyterian: Matthew 25 and George Floyd
- Religious Society of Friends: AFSC condemns police killing of George Floyd
- United Church of Christ: May 25 Pastoral Letter
- United Methodist: A message from Bishop Devadhar: George Floyd
- National Council of Churches USA: Floyd Murder by Police Officer Is an Outrage
- Letter from the The Jewish Federation of NH and the NH Jewish Clergy Council
Public policy bodies that are exploring and shaping equity initiatives and conversations in New Hampshire:
- Governor Sununu’s Commission on Diversity and Inclusion Annual Report
- Business NH Magazine article on creating an inclusive state
- Endowment for Health’s NH Advancing Health Equity for Racial, Ethnic and Language Minorities
- NH Listens: Carsey School of Public Policy
This list provided through a Jackson resident who is active on racial justice advocacy groups. “I invite you to join me in standing in solidarity with others who are organizing across the USA and the world for racial and social justice …”
- NH UCC Racial Justice Mission Team: website. Sign up for their emails with recommendations on programming and engagement. The Purpose of the Racial Justice Mission Group is to awaken the NH Conference to issues of racial justice and equality within our churches, state, and country. We are called to be: LEARNERS in a community of mutual accountability studying the impact white privilege and the history of slavery has on racism; INTERRUPTERS of the continued cycle of racism; and ALLIES with People of Color in challenging race-based injustice in the areas of criminal justice, environmental degradation, economic deprivation, and exclusion from full participation in our communities of faith.
- White Mountain Action Network is organizing awareness and activism events. You can find them on Facebook or request to be added to their mailing list via firstname.lastname@example.org.
- Black Lives Matter / North Conway Edition: See Facebook for organizer / contact info.
- Poor People’s Campaign: Facebook | Website
- National Association for the Advancement of Colored People / NAACP
- Black Lives Matter: Seeks to “eradicate white supremacy and build local power to intervene in violence inflicted on Black communities by the state and vigilantes by combating and countering acts of violence, creating space for Black imagination and innovation, and centering Black joy.”
- Girls for a Change: Supports Black girls and other girls of color and inspires them to visualize their bright futures and potential through discovery, development, and social change innovation in their communities.
- Sistersong: Strengthens and amplifies the collective voices of indigenous women and women of color to achieve reproductive justice by eradicating reproductive oppression and securing human rights.
- The Essie Justice Group: Nonprofit organization of women with incarcerated loved ones taking on the rampant injustices created by mass incarceration.
- Higher Heights: Building a national infrastructure to harness Black women’s political power and leadership potential.
Your hearts are troubled,
and it is no sacrilege to let them be so …
— Maren Tirabassi
I thought I could describe a state; make a map of sorrow.
Sorrow, however, turns out to be not a state but a process.
― C.S. Lewis
Your name is upon my tongue
your image is in my sight
your memory is in my heart
where can I send these words that I write ?
Naming Change and Loss: Recently, our community has experienced deep challenges, traumas and losses. These are events that occur beyond the pandemic’s complexities, or are exacerbated because of them. These range from life-limiting diagnoses and deaths to accidents and mental health crises. They may also include other life-altering changes, such as major shifts in relationship status, safety and wellbeing, shelter/housing, vocation/livelihood, and/or economic viability.
Some of these circumstances are reversible. Some are permanent and irrevocable. And heartbreaking.
We have been working on hope and resilience for months now. Coping. Managing. Not just surviving, but thriving at times. Reinventing ourselves. Being creative. Optimistic. Yes, and we’re good at it. We keep rising up and responding.
Today … let us, just for a moment, bear witness to the great sorrows that have also shaken us in the past several weeks, or in the last 24 hours. This message is to acknowledge wherever you may find yourself in this reality, in this time. Below are a few offerings. They presume to make things right or better. They don’t pretend to fix or explain anything. They simply articulate something about where we find ourselves. Just for now, let us be present to the truth and pain of these times, as well as the energetic ‘recovery and reopening and renewal’ strategies we implement.
Let us say here, too, that no words by any person, even those who have also known great suffering, are equal to all the realities that are happening among us. Accept whatever grace or support you may find in these words, put down what isn’t helpful or relevant to your situation. Know these are offered with love, but what we truly mean to offer is our presence in your life. — Rev Gail Pomeroy Doktor
Seasons of Love from the musical RENT
I Will Remember You by Sarah McLachlan
Holes in the Night Sky by the Smith Fraser Duo
Let It Be by The Beatles
Candle in the Wind by Elton John
What a Wonderful World by Louis Armstrong
Stars by Grace Potter and the Nocturnals
Like a Bridge Over Troubled Water by Simon & Garfunkel
Holes in the Floor of Heaven by Steve Wariner
Will You Still Love Me Tomorrow? performed by Carole King & James Taylor
Blessing for the Brokenhearted (excerpt) — Jan Richardson
Let us agree for now
that we will not say
makes us stronger
or that it is better
to have this pain
than to have done
without this love.
Let us promise
we will not
time will heal
when every day
opens it anew.
Perhaps for now
it can be enough
to simply marvel
at the mystery
of how a heart
can go on beating,
as if it were made
for precisely this—
as if it knows
the only cure for love
is more of it,
as if it sees
the heart’s sole remedy
is to love still …
For Grief (excerpt)— John O’Donohue
When you lose
someone you love,
Your life becomes strange,
The ground beneath you
make your eyes unsure
… words have no confidence.
Your heart has
grown heavy with loss;
And though this loss
has wounded others too,
No one knows what
has been taken from you
When the silence
of absence deepens.
… There are days
when you wake up happy;
Again inside the fullness of life,
Until the moment breaks
And you are thrown back
Onto the black tide of loss.
Days when you have
your heart back,
You are able to function well
Until in the middle
of work or encounter,
Suddenly with no warning,
You are ambushed by grief.
It becomes hard to trust yourself.
All you can depend on now is that
Sorrow will remain
faithful to itself.
More than you,
it knows its way
And will find the right time
To pull and pull the rope of grief
Until that coiled hill of tears
Has reduced to its last drop.
Gradually, you will learn acquaintance
With the invisible form
of your departed;
And, when the work
of grief is done,
The wound of loss will heal
And you will have learned
To wean your eyes
From that gap in the air
And be able to enter the hearth
In your soul
where your loved one
Has awaited your return
All the time.
Musings on Grief, Loss & Sudden Change
This business of having been issued a body is deeply confusing… Bodies are so messy and disappointing. Every time I see the bumper sticker that says “We think we’re humans having spiritual experiences, but we’re really spirits having human experiences,” I (a) think it’s true and (b) want to ram the car. — Anne Lamott
The Abyss of Grief (full essay here): Suddenly, the sacred fire I have been chasing all my life engulfed me. I was plunged into the abyss … So shattered I could not see my own hand in front of my face … Immolated, I found myself resting in fire. Drowning, I surrendered, and discovered I could breathe under water. … This was the sacred emptiness … And I hated it. I didn’t want vastness of being. I wanted my baby back. But I discovered that there was nowhere to hide when radical sorrow unraveled the fabric of my life. I could rage against the terrible unknown—and I did, for I am human and have this vulnerable body, passionate heart, and complicated mind—or I could turn toward the cup, bow to the Cupbearer, and say, “Yes.” I didn’t do it right away, nor was I able to sustain it when I did manage a breath of surrender. But gradually I learned to soften into the pain and yield to my suffering … I became acutely aware of my connectedness … everywhere … who had lost … who were, at this very moment, hearing the impossible news … Grief strips us. According to the mystics, this is good news. … Few among us would ever opt for the narrow gate of grief, even if it were guaranteed to lead us to God. But if our most profound losses—the death of a loved one, the ending of a marriage or a career, catastrophic disease or alienation from community—bring us to our knees before that threshold, we might as well enter … — Mirabai Starr for the Center for Action and Contemplation
- Option B: Facing Adversity, Building Resilience, and Finding Joy. This is a book available through the library or White Birch Books (place an order); it’s also a community-building resource through their website. Resources for grief due to death, domestic violence/trauma/abuse and other challenges.
- Resources from the Forgiveness Project: some resources for the process and journey of forgiveness – forgiveness toolkit.
- Guided Meditation for encountering grief: Joan Halifax
DON’T HESITATE — Mary Oliver
If you suddenly and
Unexpectedly feel joy,
Give in to it.
There are plenty
Of lives and whole towns
Destroyed or about to be.
We are not wise,
And not very often kind.
And much can never be redeemed.
Still, life has some possibility left.
Perhaps this is its way
Of fighting back, that sometimes
Better than all the riches
Or power in the world.
It could be anything,
But very likely
You notice it in the instant
When love begins.
Anyway, that’s often the case.
Anyway, whatever it is,
Don’t be afraid
Of its plenty.
Joy is not made
To be a crumb.
ANTIDOTES to FEAR of DEATH
— Rebecca Elson
Sometimes as an antidote
To fear of death,
I eat the stars.
Those nights, lying on my back,
I suck them from the quenching dark
Til they are all, all inside me,
Pepper hot and sharp.
Sometimes, instead, I stir myself
Into a universe still young,
Still warm as blood:
No outer space, just space,
The light of all the not yet stars
Drifting like a bright mist,
And all of us, and everything
But unconstrained by form.
And sometime it’s enough
To lie down here on earth
Beside our long ancestral bones:
To walk across the cobble fields
Of our discarded skulls,
Each like a treasure, like a chrysalis,
Thinking: whatever left these husks
Flew off on bright wings.
— Naomi Shihab Nye
Before you know
what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted
and carefully saved …
… You must see how
this could be you,
… someone who journeyed
through the night with plans
and the simple breath
that kept him alive.
Before you know kindness
as the deepest thing inside,
you must know sorrow
as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness
that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day
to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.
The Peace of Wild Things
— Wendell Berry
When despair for the world
Grows in me
And I wake in the night
At the least sound
In fear of what my life
And my children’s lives may be,
I go and lie down
Where the wood drake
Rests in his beauty on the water,
And the great heron feeds.
I come into the peace of wild things
Who do not tax their lives
With forethought of grief.
I come into the presence
Of still water.
And I feel above me
The day-blind stars
Waiting with their light.
For a time
I rest in the grace
Of the world,
And am free.
Excerpt from writings by Anne Morrow Lindbergh
Contrary to the general assumption, the first days of grief are not the worst. The immediate reaction is usually shock and numbing disbelief. One has undergone an amputation. After shock comes acute early grief which is a kind of “condensed presence” — almost a form of possession. One still feels the lost limb down to the nerve endings. It is as if the intensity of grief fused the distance between you and the dead. Or perhaps, in reality, part of one dies. Like Orpheus, one tries to follow the dead on the beginning of their journey. But one cannot, like Orpheus, go all the way, and after a long journey one comes back. If one is lucky, one is reborn. Some people die and are reborn many times in their lives. For others the ground is too barren and the time too short for rebirth. Part of the process is the growth of a new relationship with the dead, that “véritable ami mort” Saint-Exupéry speaks of. Like all gestation, it is a slow dark wordless process. While it is taking place one is painfully vulnerable. One must guard and protect the new life growing within– like a child.
One must grieve, and one must go through periods of numbness that are harder to bear than grief. One must refuse the easy escapes offered by habit and human tradition. The first and most common offerings of family and friends are always distractions (“Take her out”–“Get her away” –“Change the scene”–“Bring in people to cheer her up”–“Don’t let her sit and mourn” [when it is mourning one needs]). On the other hand, there is the temptation to self-pity or glorification of grief. “I will instruct my sorrows to be proud,” Constance cries in a magnificent speech in Shakespeare’s King John. Despite her words, there is not aristocracy of grief. Grief is a great leveler. There is no highroad out.
Courage is a first step, but simply to bear the blow bravely is not enough. Stoicism is courageous, but it is only a halfway house on the long road. It is a shield, permissible for a short time only. In the end, one has to discard shields and remain open and vulnerable. Otherwise, scar tissue will seal off the wound and no growth will follow. To grow, to be reborn, one must remain vulnerable– open to love but also hideously open to the possibility of more suffering.
Most of us do as well as possible, and some of it works okay, and we try to release that which doesn’t and which is never going to. … Making so much of it work is the grace of it; and not being able to make it work is double grace. Grace squared. — Anne Lamott
Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect the shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be “healing.” A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place. When we anticipate the funeral we wonder about failing to “get through it,” rise to the occasion, exhibit the “strength” that invariably gets mentioned as the correct response to death. We anticipate needing to steel ourselves the for the moment: will I be able to greet people, will I be able to leave the scene, will I be able even to get dressed that day? We have no way of knowing that this will not be the issue. We have no way of knowing that the funeral itself will be anodyne, a kind of narcotic regression in which we are wrapped in the care of others and the gravity and meaning of the occasion. Nor can we know ahead of the fact (and here lies the heart of the difference between grief as we imagine it and grief as it is) the unending absence that follows, the void, the very opposite of meaning, the relentless succession of moments during which we will confront the experience of meaninglessness itself. — Joan Didion, Year of Magical Thinking
When great trees fall,
rocks on distant hills shudder,
lions hunker down
in tall grasses,
and even elephants
lumber after safety.
When great trees fall
small things recoil into silence,
eroded beyond fear.
When great souls die,
the air around us becomes
light, rare, sterile.
We breathe, briefly.
Our eyes, briefly,
a hurtful clarity.
Our memory, suddenly sharpened,
gnaws on kind words
Great souls die and
our reality, bound to
them, takes leave of us.
dependent upon their
now shrink, wizened.
Our minds, formed
and informed by their
We are not so much maddened
as reduced to the unutterable ignorance
of dark, cold
And when great souls die,
after a period peace blooms,
slowly and always
irregularly. Spaces fill
with a kind of
soothing electric vibration.
Our senses, restored, never
to be the same, whisper to us.
They existed. They existed.
We can be. Be and be
better. For they existed.
— Maya Angelou
With permission from the Fuller family, we pass along this brief alert: Judy Fuller of Glen, NH, a longtime Jackson and Bartlett neighbor, dedicated members of our faith community, and a thoughtful, kind and active presence in our village for many years, died over the winter holidays, after recently relocating to Pennsylvania. She was living there with her immediate family and was surrounded by love and support. Her friends here in Mt Washington Valley express their sense of sorrow and loss, and have already begun to share treasured stories about deep and meaningful friendships with Judy and her family.
Notably, friends and neighbors Christmas caroled at Judy’s Glen, NH home just prior to her move in early December. We are glad she knew she was a significant part of our community.
We will share additional information, such as a full biography, suggestions for memorial gifts and plans for a service of remembrance as the family makes those decisions. Meanwhile, her daughter Terri says, “Thank you for your … kind words. … We have talked about a service in the [summer] time frame.“
Judy Fuller is survived by her daughter Terri and partner Kathy, her son Scott and wife Ursula, and grandchildren Calvin and Nico. Judy was preceded in death by her husband of 57 years, Carl Fuller.
Tim Scott asked that we tell the congregation, on Sunday, that his father died peacefully on Saturday, March 23. Today we share with you this more formal announcement: “Dr. Ronald E. Scott, late of Dundee Road and father of Tim, Alan and Kevin Scott, passed away March 23rd, just shy of his 97th birthday. A celebration of his life will take place at a later date. He also leaves his wife of 50 years, Maria.”
As you may recall, Armand “Woody” Wood died last November 2017. With the family’s permission, we provide an update for friends of Dot and Woody. On Monday, April 16, the family will hold a veterans funeral ceremony at the Boscawen Veterans Cemetery at 10:30am to honor Woody. After the service, they will gather to reminisce and celebrate the couple’s long happy lives. Once again, they extend their appreciation for the many friends and supporters who cared for both Dot and Woody here in the Mt Washington Valley.