A Rock, A River, A Tree
Hosts to species long since departed,
Mark the mastodon.
The dinosaur, who left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their of their hastening doom
Is lost in the gloom of dust and ages.
But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.
I will give you no hiding place down here.
You, created only a little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.
Your mouths spelling words
Armed for slaughter.
The rock cries out today, you may stand on me,
But do not hide your face.
Across the wall of the world,
A river sings a beautiful song,
Come rest here by my side.
Each of you a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.
Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.
Yet, today I call you to my riverside,
If you will study war no more.
Come, clad in peace and I will sing the songs
The Creator gave to me when I
And the tree and stone were one.
Before cynicism was a bloody sear across your brow
And when you yet knew you still knew nothing.
The river sings and sings on.
There is a true yearning to respond to
The singing river and the wise rock.
So say the Asian, the Hispanic, the Jew,
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek,
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the teacher.
They hear. They all hear
The speaking of the tree.
Today, the first and last of every tree
Speaks to humankind. Come to me, here beside the river.
Plant yourself beside me, here beside the river.
Each of you, descendant of some passed on
Traveller, has been paid for.
You, who gave me my first name,
You Pawnee, Apache and Seneca,
You Cherokee Nation, who rested with me,
Then forced on bloody feet,
Left me to the employment of other seekers-
Desperate for gain, starving for gold.
You, the Turk, the Swede, the German, the Scot…
You the Ashanti, the Yoruba, the Kru,
Bought, sold, stolen, arriving on a nightmare
Praying for a dream.
Here, root yourselves beside me.
I am the tree planted by the river,
Which will not be moved.
I, the rock, I the river, I the tree
I am yours- your passages have been paid.
Lift up your faces, you have a piercing need
For this bright morning dawning for you.
History, despite its wrenching pain,
Cannot be unlived, and if faced with courage,
Need not be lived again.
Lift up your eyes upon
The day breaking for you.
Give birth again
To the dream.
Women, children, men,
Take it into the palms of your hands.
Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts.
Each new hour holds new chances
For new beginnings.
Do not be wedded forever
To fear, yoked eternally
The horizon leans forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out upon me,
The rock, the river, the tree, your country.
No less to Midas than the mendicant.
No less to you now than the mastodon then.
Here on the pulse of this new day
You may have the grace to look up and out
And into your sister’s eyes,
Into your brother’s face, your country
And say simply
No one is born hating another person because of the color of his skin or his background or his religion … People must learn to hate, and if they can learn to hate, they can be taught to love… For love comes more naturally to the human heart than its opposite. — Nelson Mandela
If we have no peace, it is because we have forgotten that we belong to each other. — Mother Teresa of Calcutta
Whoever said anybody has a right to give up? — Marian Wright Edelman
All I have seen teaches me to trust the Creator for all I have not seen. — Ralph Waldo Emerson
If we do not transform our pain, we will transmit it. — Richard Rohr
Truth can be told in an instant, forgiveness can be offered spontaneously, but reconciliation is the work of lifetimes and generations. — Krista Tippett, Speaking of Faith
Wounding and healing are not opposites. They’re part of the same thing. It is our wounds that enable us to be compassionate with the wounds of others. It is our limitations that make us kind to the limitations of other people. It is our loneliness that helps us to find other people or to even know they’re alone with an illness. I think I have served people perfectly with parts of myself I used to be ashamed of. — Rachel Naomi Remen
In the evening, we will be judged on love. – St. John of the Cross
From the United Church of Christ (national offices)
Last weekend, a group of white supremacists came to Charlottesville, Virginia, and incited violence to protest the removal of a Confederate monument. Although protest is the bedrock of our nation’s democracy, coming in riot gear proves that they intended to do more than simply protest.
We, the Council of Conference Ministers and Officers of the United Church of Christ, strongly condemn the acts of violent hatred expressed by these white supremacists, Neo-Nazis, and Ku Klux Klan members. Their white robes and burning crosses were replaced with polo shirts, khakis, and tiki torches, while their lynching was replaced with a speeding car barreling through a group of peaceful protesters with the intention of harming and killing others, which it did. Their vitriolic hatred is the same.
We confess that the events of Charlottesville are systemic and communal expressions of white privilege and racism that continues to pervade our nation’s spiritual ethos. And if we only condemn the acts of August 12, 2017, without condemning the roots of racism, which perpetuate discrimination in our American schools, justice system, business, and healthcare systems, then we have sinned as well. We must work toward the Kin-dom of Heaven here on earth now for the sake of a just world for all.
We do this by committing to follow the ways of Jesus, who stood with the oppressed, spoke out against political and religious powers, and courageously embodied a just world for all as he sought to create it. Today, we must follow the ways of Jesus in addressing the hatred of white supremacists and racists among us.
Our local UCC churches must be true solidarity partners with those who march in the streets. Our UCC churches are encouraged to move from the sanctuary and walk alongside other clergy and community leaders who seek to resist, agitate, inform, and comfort. We must resist hatred and violence. We must also agitate ourselves, and our neighbors to acknowledge any racism within or among us. We must inform ourselves, and our neighbors what our sacred stories reveal to us of a just world for all. We must lament and grieve with those who are injured or murdered during violent confrontations with those who mean us harm. And we must comfort those who have been discriminated against with the transformative love of God.
As we go forward, let us model the legacy of activism through our sacred call given to us by our UCC ancestors: May we be prophetic truth-tellers like our Congregational Christian forebears, who marched in public squares demanding equality for all. May we serve others, and remain faithful witnesses like our Evangelical and Reformed forebears, who tended to the needs of the forgotten. And may we be courageous like our non-UCC forebears, who left their spiritual home and joined the UCC in order to fully live out who God created them to be.
In the days to come, may God’s truth, mission, and courage be our guide to embodying the Kin-dom of Heaven here on earth.