Lenten Devotional – Fri, Mar 5: INHERIT

Inheritance is another form of God’s welcome. It utters a proclamation of belonging. We are fully acknowledged. The blessing of this Beatitude becomes one of responsibility.

In essence, our attitude causes us to become stewards of God’s creation, which includes the planet and cosmos, and all the beings and ecosystems within it. We are given the earth

Isn’t it fascinating that gentleness and self-discipline — wherein we remain humble and kind, even when we respond to a cause that requires our participation, support, and nonviolent advocacy — becomes the way in which we are offered the wholeness of creation? John Stott writes about this startling over-turning of our expectations. He says, “One would think that the meek get nowhere because everybody ignores them or rides roughshod over them and tramples them underfoot. Isn’t it the tough, the overbearing who succeed in the struggle for existence? … but the condition on which we enter our spiritual inheritance in Christ is not might but meekness, for everything is ours if we are Christ’s.”

This echoes the idea that the ‘poor in spirit’ or the dispossessed are those who actually become the ones claimed by heaven. Eknath Easwaran wrote, “To live simply is to live gently, keeping in mind always the needs of the planet, other creatures, and the generations to come. In doing this we lose nothing, because the interests of the whole naturally include our own. . . . In claiming nothing for [ourselves, we] have everything, for everything is [ours] to enjoy as part of the whole.” Although the term ‘meek’ sounds, to our modern ears, as if this group of people are powerless and disenfranchised, they are actually those who have experienced a deep sense of accountability and connection.  

The meek also seem to have a generational view of how to care for themselves, each other, and the earth. They aren’t scrambling for immediate rewards and riches. They are looking at the longterm impact and consequences of how humans interact and live together and care for the planet. —  Rev Gail

We have not inherited this earth from our parents to do with it what we will. We have borrowed it from our children and we must be careful to use it in their interests as well as our own. — Henry Moses Cass 

[In] Jesus’ day … Nobody possessed land except by violence, by oppression, by holding onto it and making all the peasants pay a portion of their harvest. Jesus is turning that around and saying no, it’s you little ones who are finally going to possess the land. I can hear implicit critique in his voice, but also hope. — Richard Rohr

I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul. — Mahatma Gandhi

We are all gifted. That is our inheritance. — Ethel Waters

Say not you know another entirely till you have divided an inheritance with him. — Johann Kaspar Lavater

Challenge or Question: For what do you feel responsible here on earth? Beyond yourself and family, what tugs at your heart and mind? How does being concerned for, and feeling responsible over, part of the earth then give you a sense of belonging?

Memorial Day Commentary and Reflection on BELONGING: Themes from Paul’s Letter to Romans

Major Michael Davis O’Donnell, 1 January 1970, Dak To, Vietnam, Listed on February 7, 1978 as Killed In Action, March 24, 1970:

If you are able, save for them a place inside of you and save one backward glance when you are leaving for the places they can no longer go. Be not ashamed to say you loved them, though you may or may not have always. Take what they have taught you with their dying and keep it with your own. And in that time when men decide and feel safe to call the war insane, take one moment to embrace those gentle heroes you left behind.
(Note: See the end of this email for reflections about Memorial Day.)
BELONGING: Themes from Paul’s Letter to Romans

Of Heirs (A Theme from Romans)

Every man is his own ancestor, and every man is his own heir. He devises his own future, and he inherits his own past. — Frederick Henry Hedge

Your story is the greatest legacy that you will leave to your friends.It’s the longest-lasting legacy you will leave to your heirs. ― Steve Saint

Continue reading “Memorial Day Commentary and Reflection on BELONGING: Themes from Paul’s Letter to Romans”

Reflections on Who Belongs

Humanity is outraged in me and with me. We must not dissimulate or try to forget this indignation, which is one of the most passionate forms of love. — George Sand

The Rock Cries Out to Us TodayMaya Angelou

A Rock, A River, A Tree
Hosts to species long since departed,
Mark the mastodon.
The dinosaur, who left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their of their hastening doom
Is lost in the gloom of dust and ages.
But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.
I will give you no hiding place down here.
You, created only a little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.
Your mouths spelling words
Armed for slaughter.
The rock cries out today, you may stand on me,
But do not hide your face.
Across the wall of the world,
A river sings a beautiful song,
Come rest here by my side.
Each of you a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.
Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.
Yet, today I call you to my riverside,
If you will study war no more.
Come, clad in peace and I will sing the songs
The Creator gave to me when I
And the tree and stone were one.
Before cynicism was a bloody sear across your brow
And when you yet knew you still knew nothing.
The river sings and sings on.
There is a true yearning to respond to
The singing river and the wise rock.
So say the Asian, the Hispanic, the Jew,
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek,
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the teacher.
They hear. They all hear
The speaking of the tree.
Today, the first and last of every tree
Speaks to humankind. Come to me, here beside the river.
Plant yourself beside me, here beside the river.
Each of you, descendant of some passed on
Traveller, has been paid for.
You, who gave me my first name,
You Pawnee, Apache and Seneca,
You Cherokee Nation, who rested with me,
Then forced on bloody feet,
Left me to the employment of other seekers-
Desperate for gain, starving for gold.
You, the Turk, the Swede, the German, the Scot…
You the Ashanti, the Yoruba, the Kru,
Bought, sold, stolen, arriving on a nightmare
Praying for a dream.
Here, root yourselves beside me.
I am the tree planted by the river,
Which will not be moved.
I, the rock, I the river, I the tree
I am yours- your passages have been paid.
Lift up your faces, you have a piercing need
For this bright morning dawning for you.
History, despite its wrenching pain,
Cannot be unlived, and if faced with courage,
Need not be lived again.
Lift up your eyes upon
The day breaking for you.
Give birth again
To the dream.
Women, children, men,
Take it into the palms of your hands.
Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts.
Each new hour holds new chances
For new beginnings.
Do not be wedded forever
To fear, yoked eternally
To brutishness.
The horizon leans forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out upon me,
The rock, the river, the tree, your country.
No less to Midas than the mendicant.
No less to you now than the mastodon then.
Here on the pulse of this new day
You may have the grace to look up and out
And into your sister’s eyes,
Into your brother’s face, your country
And say simply
Very simply
With hope
Good morning.


No one is born hating another person because of the color of his skin or his background or his religion … People must learn to hate, and if they can learn to hate, they can be taught to love… For love comes more naturally to the human heart than its opposite. — Nelson Mandela

If we have no peace, it is because we have forgotten that we belong to each other. — Mother Teresa of Calcutta

Whoever said anybody has a right to give up? — Marian Wright Edelman

All I have seen teaches me to trust the Creator for all I have not seen.  — Ralph Waldo Emerson

If we do not transform our pain, we will transmit it. — Richard Rohr

Truth can be told in an instant, forgiveness can be offered spontaneously, but reconciliation is the work of lifetimes and generations. — Krista Tippett, Speaking of Faith

Wounding and healing are not opposites. They’re part of the same thing. It is our wounds that enable us to be compassionate with the wounds of others. It is our limitations that make us kind to the limitations of other people. It is our loneliness that helps us to find other people or to even know they’re alone with an illness. I think I have served people perfectly with parts of myself I used to be ashamed of. — Rachel Naomi Remen


In the evening, we will be judged on love. – St. John of the Cross


From the United Church of Christ (national offices)

Last weekend, a group of white supremacists came to Charlottesville, Virginia, and incited violence to protest the removal of a Confederate monument. Although protest is the bedrock of our nation’s democracy, coming in riot gear proves that they intended to do more than simply protest.

We, the Council of Conference Ministers and Officers of the United Church of Christ, strongly condemn the acts of violent hatred expressed by these white supremacists, Neo-Nazis, and Ku Klux Klan members. Their white robes and burning crosses were replaced with polo shirts, khakis, and tiki torches, while their lynching was replaced with a speeding car barreling through a group of peaceful protesters with the intention of harming and killing others, which it did. Their vitriolic hatred is the same.

We confess that the events of Charlottesville are systemic and communal expressions of white privilege and racism that continues to pervade our nation’s spiritual ethos. And if we only condemn the acts of August 12, 2017, without condemning the roots of racism, which perpetuate discrimination in our American schools, justice system, business, and healthcare systems, then we have sinned as well. We must work toward the Kin-dom of Heaven here on earth now for the sake of a just world for all.

We do this by committing to follow the ways of Jesus, who stood with the oppressed, spoke out against political and religious powers, and courageously embodied a just world for all as he sought to create it. Today, we must follow the ways of Jesus in addressing the hatred of white supremacists and racists among us.

Our local UCC churches must be true solidarity partners with those who march in the streets. Our UCC churches are encouraged to move from the sanctuary and walk alongside other clergy and community leaders who seek to resist, agitate, inform, and comfort. We must resist hatred and violence. We must also agitate ourselves, and our neighbors to acknowledge any racism within or among us. We must inform ourselves, and our neighbors what our sacred stories reveal to us of a just world for all. We must lament and grieve with those who are injured or murdered during violent confrontations with those who mean us harm. And we must comfort those who have been discriminated against with the transformative love of God.

As we go forward, let us model the legacy of activism through our sacred call given to us by our UCC ancestors: May we be prophetic truth-tellers like our Congregational Christian forebears, who marched in public squares demanding equality for all. May we serve others, and remain faithful witnesses like our Evangelical and Reformed forebears, who tended to the needs of the forgotten. And may we be courageous like our non-UCC forebears, who left their spiritual home and joined the UCC in order to fully live out who God created them to be.

In the days to come, may God’s truth, mission, and courage be our guide to embodying the Kin-dom of Heaven here on earth.

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