breath

Reflections on renewed life breathed into our being as Holy Spirit (from last Sunday’s post-resurrection text)

Themes of Spirit as breath, wind, air: source of renewed, reconnected, restored life

Breath means new life — and new life means new growth, change, and ongoing development. The Spirit protects and connects, but also challenges, provoking and pushing us along. — SALT Project

You are called to be truly human, but it is nothing short of the life of God within you that enables you to be so, to be remade in God’s image. ― N.T. Wright

SONGS:

Blessing of Breathing
— Jan Richardson (link to her full body of work at Painted Prayerbook: https://paintedprayerbook.com/)

That the first breath
will come without fear.

That the second breath
will come without pain.

The third breath:
that it will come without despair.

And the fourth,
without anxiety.

That the fifth breath
will come with no bitterness.

That the sixth breath
will come for joy.

Breath seven:
that it will come for love.

May the eighth breath
come for freedom.

And the ninth,
for delight.

When the tenth breath comes,
may it be for us
to breathe together,
and the next,
and the next,

until our breathing
is as one,
until our breathing
is no more.

Where Breathing Is Prayer — Wendell Berry
Sit and be still
until in the time
of no rain you hear
beneath the dry wind’s
commotion in the trees
the sound of flowing
water among the rocks,
a stream unheard before,
and you are where
breathing is prayer.

Feather on the breath of God
— Sarah Rossiter

“The feather flew, not because of anything
  in itself but because the air bore it along.”
—Hildegard of Bingen

It could have landed anywhere,
swamp or forest; instead, floating
on the quiet air, the tiny feather
down drifted, weightless, from
the open sky, into my cupped and
waiting hands. Cream-colored,
fragile, soft as milkweed,
a wordless message from beyond,
reminding me, how like the feather,
we’re carried on the breath of God. 

BLESSING — John O’Donohue

In the name of the air,
The breeze
And the wind,
May our souls
Stay in rhythm
With eternal Breath.

POEM by Rumi

The minute I heard
my first love story,
I started looking for you,
not knowing
how blind that was.
Lovers don’t finally
meet somewhere.
They’re in each other
all along.

POEM by Rumi

You’re water.
We’re the millstone.
You’re wind.
We’re dust blown up into shapes.
You’re spirit.
We’re the opening and closing
of our hands.

You’re the clarity.
We’re the language that tries to say it.
You’re joy.
We’re all the different kinds of laughing.

Note: In Rumi’s poetry, Love and references to lovers or forms of drunkenness or passion or intoxification of any kind are all references to the spiritual journey of seeking connection and oneness with Allah, even for a moment. This is reflective of the Sufi movement.

RECEIVE the SPIRIT

Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive. — Howard Thurman

… view the work of the Holy Spirit differently. The Spirit doesn’t solve our problems, but invites us to see possibilities we would not have seen otherwise. Rather than remove our fear, the Spirit grants us courage to move forward. Rather than promise safety, the Spirit promises God’s presence. Rather than remove us from a turbulent world, or even settle the turbulence, the Spirit enables us to keep our footing amid the tremors. — David Lose

Those in whom the Spirit comes to live are God’s new Temple. They are, individually and corporately, places where heaven and earth meet. — N.T. Wright

Dreams grow holy put in action. — Adelaide Anne Procter

It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance – for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light. … But the Lord is more constant and far more extravagant than it seems to imply. Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?” — Marilynne Robinson

Have You Ever Tried to Enter the Long Black Branches?
— Mary Oliver


Have you ever tried to enter
the long black branches of other lives —
tried to imagine what the crisp fringes, full of honey, hanging from the branches of the young locust trees, in early morning, feel like?

Do you think this world was only
an entertainment for you?
Never to enter the sea and notice how the water divides with perfect courtesy, to let you in!
Never to lie down on the grass, as though you were the grass!
Never to leap to the air as you open your wings over
the dark acorn of your heart!

No wonder we hear, in your mournful voice, the complaint that something is missing from your life!
Who can open the door who does not reach for the latch? 
Who can travel the miles who does not put one foot in front of the other, all attentive to what presents itself  continually?
Who will behold the inner chamber who has not observed  with admiration, even with rapture,
the outer stone?

Well, there is time left —
fields everywhere invite you into them.
And who will care, who will chide you if you wander away from wherever you are, to look for your soul?
Quickly, then, get up, put on your coat,
leave your desk!
To put one’s foot into the door of the grass, which is
the mystery, which is death as well as life, and
not be afraid!

To set one’s foot in the door of death, and be overcome  with amazement!
To sit down in front of the weeds,
and imagine god the ten-fingered,
sailing out of his house of straw, 
nodding this way and that way,
to the flowers of the present hour,
to the song falling out of
the mockingbird’s pink mouth,
to the tippets of the honeysuckle,
that have opened in the night

To sit down, like a weed among weeds,
and rustle in the wind! 
Listen, are you breathing just a little,
and calling it a life?

While the soul, after all, is only a window,
 and the opening of the window no more difficult
than the wakening from a little sleep. 
 Only last week I went out among the thorns and said  to the wild roses:  deny me not,
but suffer my devotion.
Then, all afternoon, I sat among them. Maybe

I even heard a curl or tow of music, damp and rouge red,  hurrying from their stubby buds, from their delicate watery bodies.
For how long will you continue to listen to those dark shouters,  caution and prudence?
Fall in! Fall in! 

A woman standing in the weeds.
A small boat flounders in the deep waves, and what’s coming next is coming with its own heave and grace. Meanwhile, once in a while, I have chanced, among the quick things, upon the immutable.
What more could one ask?

And I would touch the faces of the daisies,
and I would bow down to think about it.
That was then, which hasn’t ended yet.
 Now the sun begins to swing down. Under the peach-light,
I cross the fields and the dunes, I follow the ocean’s edge.
I climb, I backtrack.
I float.
I ramble my way home.

Reflections on Pentecost: breath, wind, and new beginnings

Breath means new life — and new life means new growth, change, and ongoing development. The Spirit protects and connects, but also challenges, provoking and pushing us along. — SALT Project

You are called to be truly human, but it is nothing short of the life of God within you that enables you to be so, to be remade in God’s image. ― N.T. Wright

Bethlehem was God with us, Calvary was God for us, and Pentecost is God in us. — Robert Baer

SONGS:

O Thou, far off and here, whole and broken,
Who in necessity and bounty wait,
Whose truth is light and dark, mute though spoken,
By Thy wide grace show me Thy narrow gate.
Wendell Berry


WHAT IS PENTECOST? (excerpt from article by SALT Project, full link here)

1) Pentecost (from a Greek word for “fiftieth”) is the fiftieth and last day of the Easter season. Next week is Trinity Sunday, and then nearly six months of “Ordinary Time” begins, during which this year’s walk through the Gospel of Mark (and occasionally John) will continue. From ten thousand feet, the Christian Year appears divided almost in half: about six months of holy seasons (Advent, Epiphany, Lent, Eastertide), and about six months of Ordinary Time. Like a pendulum swinging back and forth, or a pair of lungs breathing in and out, the church alternates between these two movements each year: high holidays and everyday life, the joys of celebration and the grunt work of growth.

2) Pentecost is the Christian reinterpretation of the ancient Jewish pilgrimage festival, the Festival of Weeks, or Shavuot (pronounced “sha-voo-OAT,” rhymes with “coat”), celebrated 50 days after Passover. For the ancient Israelites, this festival was an explicitly inclusive harvest celebration (Deut 16:11; Lev 23:16), and over time, it also came to mark the reception of the Torah at Mount Sinai. For Christians, it celebrates the reception of the Holy Spirit and the birth of the church. Happy Birthday! …

SPIRIT IN US and WITH US

… view the work of the Holy Spirit differently. The Spirit doesn’t solve our problems, but invites us to see possibilities we would not have seen otherwise. Rather than remove our fear, the Spirit grants us courage to move forward. Rather than promise safety, the Spirit promises God’s presence. Rather than remove us from a turbulent world, or even settle the turbulence, the Spirit enables us to keep our footing amid the tremors. — David Lose

Those in whom the Spirit comes to live are God’s new Temple. They are, individually and corporately, places where heaven and earth meet. — N.T. Wright

Dreams grow holy put in action. — Adelaide Anne Procter

If you want to speak to God, tell it to the wind. — Proverb from Ghana

A great wind is blowing, and that gives you either imagination or a headache. — Catherine the Great

Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive. Howard Thurman
 
When you strip it of everything else, Pentecost stands for power and life. That’s what came into the church when the Holy Spirit came down on the day of Pentecost. ― David Wilkerson
 
Without Pentecost the Christ-event – the life, death, and resurrection of Jesus – remains imprisoned in history as something to remember, think about and reflect on. The Spirit of Jesus comes to dwell within us, so that we can become living Christs here and now. – Henri Nouwen

It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance – for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light. … But the Lord is more constant and far more extravagant than it seems to imply. Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?” — Marilynne Robinson

… Although onlookers thought that the believers who received the Spirit at Pentecost were babbling (Acts 2:13), in fact they were speaking intelligibly in several languages (Acts 2:8-11). Note well: they were all saying the same thing (testifying about Jesus) in different languages. It takes a thousand tongues to say and sing our great Redeemer’s praise. … plurality: the various … streams testify to Jesus in their own vocabularies, and it takes many languages (i.e. interpretive traditions) to minister the meaning of God’s Word and the fullness of Christ. As the body is made up of many members, so many interpretations may be needed to do justice to the body of the biblical text. Why else are there four Gospels, but that the one story of Jesus was too rich to be told from one perspective only? Could it be that the various … traditions function similarly as witnesses who testify to the same Jesus from different situations and perspectives? ― Kevin J. Vanhoozer
 
Pentecost came with the sound of a mighty rushing wind, a violent blast from heaven! Heaven has not exhausted its blasts, but our danger is we are getting frightened of them. — Smith Wigglesworth

The Worship of Nature— John Greenleaf Whittier
The harp at Nature’s advent strung       
Has never ceased to play;
The song the stars of morning sung       
Has never died away.  
And prayer is made, and praise is given,       
By all things near and far;
The ocean looketh up to heaven,       
And mirrors every star.  
Its waves are kneeling on the strand,       
As kneels the human knee,
Their white locks bowing to the sand,       
The priesthood of the sea!  
They pour their glittering treasures forth,       
Their gifts of pearl they bring,
And all the listening hills of earth       
Take up the song they sing.  
The green earth sends its incense up       
From many a mountain shrine;
From folded leaf and dewy cup       
She pours her sacred wine.  
The mists above the morning rills       
Rise white as wings of prayer;
The altar-curtains of the hills       
Are sunset’s purple air.  
The winds with hymns of praise are loud,       
Or low with sobs of pain,—
The thunder-organ of the cloud,       
The dropping tears of rain.  
With drooping head and branches crossed       
The twilight forest grieves,
Or speaks with tongues of Pentecost       
From all its sunlit leaves.  
The blue sky is the temple’s arch,       
Its transept earth and air,
The music of its starry march       
The chorus of a prayer.  
So Nature keeps the reverent frame       
With which her years began,
And all her signs and voices shame       
The prayerless heart of man.

Tuesday, November 3: Gratitude Reflection

Let us take a moment to appreciate breath itself. In mindfulness practices, following the breath in, then out again, becomes the path to calm and centeredness.

            In our faith tradition, breath is often a metaphor for the Spirit’s energy of creativity and holiness. In Hebrew it is known as ruach, which may also mean wind. In Greek, it is also called pneuma. Breath carries energy and intention. It manifests as voice and language. It gives form and meaning.

            Also, breath passes — by necessity and design — physiological barriers and boundaries that guard us. It connects the wider world with the inner aspects of ourselves. Breath touches what is vulnerable, hidden — mysterious and holy — within us.

On a more practical level, during the pandemic, we often breathe with masks and other layers of protection. Thus we cherish breathing as a safe and healthy activity. We are reminded not to take our airways, our lungs, and the healthy environment around us, for granted. At a fundamental level, breath is literally an essential ingredient to life itself.

So let us inhale. Hold our breath (if able to do so). Then slowly exhale. And give thanks for our breath. — Rev Gail

The Spirit of God has made me;
the breath of the Almighty gives me life.
— Job 33:4

To be grateful is to recognize the Love of God in everything He has given us – and He has given us everything. Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him. — Thomas Merton

The great open secret of gratitude is that it is not dependent on external circumstance. It’s like a setting or channel that we can switch to at any moment, no matter what’s going on around us. It helps us connect to our basic right to be here, like the breath does. It’s a stance of the soul. In systems theory, each part contains the whole. Gratitude is the kernel that can flower into everything we need to know. — Joanna Macy

Lenten word of the day: Breath.

ABCs of Lenten word and reflection: breath. Scripture reference: Job 33:4 – The spirit of God has made me, and the breath of the Almighty gives me life. Hiphop song by Fabolous called Breathe (I’ll post other genres, but this one is real and relevant).

More songs for Lent day two’s word Breath. More sacred text on this subject: Job 12:10 In his hand is the life of every living thing and the breath of every human being. Faith Hill’s take on this theme.

And another post on Lenten day two’s theme of Breath: Job 32:8. But truly it is the spirit in a mortal, the breath of the Almighty, that makes for understanding. And a song to go with it (paired only by theme, not by content particularly). British singer James Newman’s My Last Breath.

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