Jan Richardson

Meditation on circle of life, death & rebirth: themes from Holy Week

HOLY WEEK: Risk, brokenness, resistance, and death balanced by love, justice, healing, hope and renewal. — Rev Gail

I am a broken person and a resurrection person — Anne Lamott

We Pray This Day— Ann Weems
O God, we pray this day:
for all who have a song they cannot sing,
for all who have a burden they cannot bear,
for all who live in chains they cannot break,
for all who wander homeless and cannot return,
for those who are sick and for those who tend them,
for those who wait for loved ones and wait in vain,
for those who live in hunger and for those who will not share their bread,
for those who are misunderstood and for those who misunderstand,
for those who are captives and for those who are captors,
for those whose words of love are locked within their hearts and for those who yearn to hear those words.
Have mercy upon these, O God. Have mercy upon us all.GARDENS: Gethsemane

We learn from our gardens to deal with the most urgent question of the time: How much is enough? — Wendell Berry

… Wherever beauty called me into lonely places,
Where dark Remembrance haunts me with eternal smart, Remembrance, the unmerciful, the well of love,
Recalling the far dances, the far-distant faces,
Whispering me ‘What does this—and this—remind you of?’
CS Lewis, Launcelot (excerpt)

The garden is one of the two great metaphors for humanity. The garden is about life and beauty and the impermanence of all living things. The garden is about feeding your children, providing food for the tribe. It’s part of an urgent territorial drive that we can probably trace back to animals storing food. It’s a competitive display mechanism, like having a prize bull, this greed for the best tomatoes and English tea roses. It’s about winning; about providing society with superior things; and about proving that you have taste, and good values, and you work hard. And what a wonderful relief, every so often, to know who the enemy is. Because in the garden, the enemy is everything: the aphids, the weather, time. And so you pour yourself into it, care so much, and see up close so much birth, and growth, and beauty, and danger, and triumph. And then everything dies anyway, right? But you just keep doing it. — Anne Lamott

In the orchard a Sufi inclined his face Sufi fashion upon his knee, and sank deeply into mystical absorption.
A rude man nearby became annoyed: “Why are you sleeping?” he exclaimed. “Look at the vines, behold the trees and the signs of God’s mercy. Pay attention to the Lord’s command: Look ye and turn your face toward these signs of His mercy.”
The Sufi replied, “O heedless one, the true signs are within the heart: that which is external is only the sign of the signs.”
The real orchard and vineyards are within the very essence of the soul … — Rumi

BREAKING BREAD TOGETHER: Serving & Communing

Helping, fixing, and serving represent three different ways of seeing life. When you help, you see life as weak. When you fix, you see life as broken. When you serve, you see life as whole. ― Joan Halifax

The hunger for love is much more difficult to remove than the hunger for bread. — Mother Teresa

Even in the inevitable moments when all seems hopeless, men know that without hope they cannot really live, and in agonizing desperation they cry for the bread of hope. — Martin Luther King, Jr

Eating a meal together is a meditative practice. We should try to offer our presence for every meal. As we serve our food we can already begin practicing. Serving ourselves, we realize that many elements, such as the rain, sunshine, earth, air and love, have all come together to form this wonderful meal. In fact, through this food we see that the entire universe is supporting our existence … enjoy breathing in and out while practicing the five contemplations …

  1. This food is a gift of the earth, the sky, numerous living beings, and much hard and loving work.
  2. May we eat with mindfulness and gratitude so as to be worthy to receive this food.
  3. May we recognise and transform unwholesome mental formations, especially our greed and learn to eat with moderation
  4. May we keep our compassion alive by eating in such a way that reduces the suffering of living beings, stops contributing to climate change, and heals and preserves our precious planet.
  5. We accept this food so that we may nurture our brotherhood and sisterhood, build our Sangha, and nourish our ideal of serving all living beings.
    — Plum Village, Thich Nhat Hanh’s Buddhist sangha

… he didn’t say, “This is my body broken for you…UNDERSTAND this in remembrance of me.” He didn’t say, “ACCEPT this or DEFEND this or BOUNDARY this in remembrance of me.” He just said, “DO this in remembrance of me.” — Nadia Bolz-Weber

ARREST, BETRAYAL & FORGIVENESS: Justice

I did my best, it wasn’t much, I couldn’t feel, so I tried to touch. I’ve told the truth, I didn’t come to fool ya. And even though it all went wrong, I’ll stand before the Lord of Song, With nothing on my tongue but Hallelujah. — Leonard Cohen

We need more hope. We need more mercy. And we need more justice. [and] … We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity. ― Bryan Stevenson, Just Mercy

What is justice? Giving water to trees.
What is injustice? To give water to thorns.
Justice consists in bestowing bounty in its proper place,
not on every root that will absorb water. — Rumi

Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. ― J.R.R. Tolkien

There are some human rights that are so deep that we can’t negotiate them away. I mean people do heinous, terrible things. But there are basic human rights I believe that every human being has. The Universal Declaration of Human Rights in the United Nations says it for me. And it says there are two basic rights that can’t be negotiated that government doesn’t give for good behavior and doesn’t take away for bad behavior. And it’s the right not to be tortured and not to be killed.― Sister Helen Prejean


HOLY ABSENCE: Death & Tomb

In being with dying, we arrive at a natural crucible of what it means to love and be loved. And we can ask ourselves this: Knowing that death is inevitable, what is most precious today? ― Joan Halifax

Interesting … No flash of light. No announcement. Simply the awareness that what has been is gone. Mary Magdalene, in the dark, notes that the stone has been moved. John, at the door, notes that the wrappings have been left behind. Peter, in the burial place, pronounces it empty of the Christ whose burial clothes have been left behind. And they are left to tell the others. That’s about all the sight of Resurrection that anyone ever really gets, come to think of it. Darkness and an empty tomb. The notion that what has been taken is clearly alive. A burning memory and an unfinished truth. … We must all, at the end of this Lent, live our lives … so that all the communities of the earth can find blessing in us. — Joan Chittister

You had not imagined that something so empty could fill you to overflowing, and now you carry the knowledge … that roots itself beneath your heart: how the emptiness will bear forth a new world that you cannot fathom but on whose edge you stand. — Jan Richardson

FULL CIRCLE: Life to Death and Back Again

Despite the conflicts of life, the Psalmist proclaims that our times are in God’s hands. God sustains us as we travel through the valley of the shadow of death and God will meet us on the other side. — Bruce Epperly

In the oddity or maybe the miracle of life, the roots of something new frequently lie in the decaying husks of something old. ― Craig D. Lounsbrough

Holy Week is the Church’s great celebration of life in all its dimensions: communion with others in the Spirit, the call to suffer if necessary … the sometimes loneliness of total commitment and the glory of living in the Christ … It is a week to recall your own cost of living the Christian life and drawing strength for the journey from the One who has lived it before us and now fills us with His own eternal life. — Joan Chittister

Don’t worry about coming … for the right reasons. Just wave branches. Shout praise for the wrong reason. Eat a meal. Have your feet washed. Grab at coins. Shout Crucify him. Walk away when the cock crows. Because we, as we are and not as some improved version of ourselves … we are who God came to save. And nothing can stop what’s going to happen. — Nadia Bolz-Weber

You can’t effectively fight abusive power, poverty, inequality, illness, oppression, or injustice and not be broken by it. We are all broken by something. We have all hurt someone and been hurt. We all share the condition of brokenness even if your brokenness is not equivalent.― Bryan Stevenson, Just Mercy

ARISING: Resurrection

You may say that I’m a dreamer, But I’m not the only one
I hope someday you’ll join us, And the world will be as one
— John Lennon, Imagine (excerpt)

Of resurrection? Is the east
Afraid to trust the morn?
— Emily Dickinson, Afraid? (excerpt)

… What you held in your hand, what you counted and carefully saved, all this must go so you know how desolate the landscape can be between the regions of kindness. … Then it is only kindness that makes sense anymore, only kindness that ties your shoes and sends you out into the day to gaze at bread, only kindness that raises its head from the crowd of the world to say It is I you have been looking for, and then goes with you everywhere like a shadow or a friend. — Naomi Shihab Nye, Kindness (excerpt)

There’s a blaze of light in every word, It doesn’t matter which you heard
The holy or the broken Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah. — Leonard Cohen

You can’t effectively fight abusive power, poverty, inequality, illness, oppression, or injustice and not be broken by it. We are all broken by something. We have all hurt someone and been hurt. We all share the condition of brokenness even if your brokenness is not equivalent.― Bryan Stevenson, Just Mercy

ARISING: Resurrection

You may say that I’m a dreamer, But I’m not the only one
I hope someday you’ll join us, And the world will be as one
— John Lennon, Imagine (excerpt)

Of resurrection? Is the east
Afraid to trust the morn?
— Emily Dickinson, Afraid? (excerpt)

… What you held in your hand, what you counted and carefully saved, all this must go so you know how desolate the landscape can be between the regions of kindness. … Then it is only kindness that makes sense anymore, only kindness that ties your shoes and sends you out into the day to gaze at bread, only kindness that raises its head from the crowd of the world to say It is I you have been looking for, and then goes with you everywhere like a shadow or a friend. — Naomi Shihab Nye, Kindness (excerpt)

There’s a blaze of light in every word, It doesn’t matter which you heard
The holy or the broken Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah. — Leonard Cohen

Let us remember within us
The ancient clay,
Holding the memory of seasons,
The passion of the wind,
The fluency of water,
The warmth of fire,
The quiver-touch of the sun
And shadowed sureness of the moon.
That we may awaken,
To live to the full
The dream of the Earth
Who chose us to emerge …
— John O’Donohue, Blessing for the Earth (excerpt)

It is the mystery of the thrown-away stone, that ends up being the cornerstone of our existence. Christ has risen from the dead. In this throwaway culture, where that which is not useful takes the path of the use-and-throw, where that which is not useful is discarded, that stone that was discarded is the fountain of life … — Pope Francis

Speaking in Creations tongues, hearing Creations voices, the boundary of our soul expands. Earth has many voices. Those who understand that Earth is a living being, know this because they have translated themselves to the humble grasses and old trees. They know that Earth is a community that is constantly talking to itself; a communicating universe. And whether we know it or not, we are participating in the web of this community. ― Joan Halifax

Like sudden lightning scattering the spirits
of sight so that the eye is then too weak
to act on other things it would perceive,
such was the living light encircling me,
leaving me so enveloped by its veil
of radiance that I could see no thing.
The Love that calms this heaven always welcomes
into Itself with such a salutation,
to make the candle ready for its flame. — Dante (Paradiso excerpt)

Only that you now have taught me (but how late!) my lack,
I see the chasm; and everything you are was making
My heart into a bridge by which I might get back
From exile and grow … — CS Lewis

… and have you ever felt for anything
such wild love–
do you think there is anywhere, in any language
a word billowing enough
for the pleasure
that fills you,
as the sun
reaches out,
as it warms you
as you stand there
empty-handed–
— Mary Oliver

All of my work … has been about becoming a resurrection story – slowly, painstakingly healing from the damages of childhood in a family where the parents didn’t love each other; the damage this culture does to children who are different; how the love of God, through friends, slowly helps us be restored to the person we were born to be. — Anne Lamott

Still I Rise— Maya Angelou

You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I’ll rise.

Does my sassiness upset you?
Why are you beset with gloom?
‘Cause I walk like I’ve got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I’ll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?

Does my haughtiness offend you?
Don’t you take it awful hard
‘Cause I laugh like I’ve got gold mines
Diggin’ in my own backyard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I’ve got diamonds
At the meeting of my thighs?

Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise

I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.

Reflections on prodigal love: themes from parable in Luke 15

When is love prodigal? When is it wasteful and exuberant to offer compassion and welcome though it may not be merited or appreciated? Some early theologians so feared this parable of prodigal love, that they decided it shouldn’t be told or taught … it offered a model that overturned good sense and economical, societal order. When have you been prodigal and excessive in your love? And would you do it again? When have you received such impractical generosity of heart? — Rev Gail

Song: Prodigal by Sidewalk Prophets

The Prodigal Son
(excerpt) Spencer Reece
For a decade I did not speak to my parents.
Are you listening to me? I will not bore you with details.
Instead, I will tell you something new. Listen to me.
I was angry. But the reasons no longer interest me.
I take the liberty of assuming you approve of forgiveness
… we discuss blessings, absolutions, consecrations—our work of the soul.
… Mother and father, forgive me my absence.
I will always be moving quietly toward you.

Blessing that Waits to Come to Your Aid — Jan Richardson
 When I have become / so reliant on myself
that I cannot see / the need that gnaws / so deep / in my soul,
open my eyes, open my heart, open my mouth
to cry out / for the help
that you do not ration, the deliverance
that you delight to offer / in glad and / generous measure.

Poem (excerpt) — Rumi
Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
… You must ask for what you really want.
Don’t go back to sleep.
People are going back and forth across the doorsill
where the two worlds touch.
The door is round and open.
Don’t go back to sleep.

Prodigal Love: Extravagant Welcome & Unearned Grace

We’re all being loved in spite of ourselves. — Richard Rohr

I now see that the hands that forgive, console, heal, and offer a festive meal must become my own.  ― Henri Nouwen, Return of the Prodigal Son

The pattern of the prodigal is: rebellion, ruin, repentance, reconciliation, restoration. — Edwin Louis Cole

We are so afraid of letting people off the hook. We are so resentful of unearned love. Unless we happen to be the ones toward whom the father is running, with his arms wide open and tears wetting his beard. — Barbara Brown Taylor

The story of the Prodigal Son is a story about hearts: selfish hearts and generous hearts, closed hearts and open hearts, cold hearts and warm hearts, broken hearts and joyful hearts, unrepentant hearts and repentant hearts, unforgiving hearts and forgiving hearts, resentful hearts and grateful hearts. It reveals so much about the vagaries of the human heart. When all is said and done it is the heart that matters. … The heart is what I am deep down. It is the real me. Darkness of heart is the blackest night of all. Emptiness of heart is the greatest poverty of all. A heavy heart is the most wearisome burden of all. A broken heart is the deepest wound of all. But the parable reveals how steadfast is the heart of God. — Flor McCarthy

The eyes of mercy are quicker than the eyes of repentance. Even the eyes of our faith are dim compared with the eye of God’s love. … It means much love truly felt; for God never gives an expression of love without feeling it in His infinite heart. — Charles Spurgeon

The question is not “How am I to find God?” but “How am I to let myself be found by him?” The question is not “How am I to know God?” but “How am I to let myself be known by God?” And, finally, the question is not “How am I to love God?” but “How am I to let myself be loved by God?” ― Henri Nouwen

Prodigal Child

… the prodigal figure is at work in us when we go racing through the candy store of life, unaware of the price of the going and comingor the cost. We are takers who gather everything we can to ourselves, or squander it or do nothing, and then discover that life demands back everything it gives in ways we never dreamed. — Joan Chittister

In relation to my practice, I am the prodigal son when I live in forgetfulness and self-centeredness. When I hurry … because I am attached to my agenda, I waste the precious gift of life in the present moment. When I come back to my breath, I seek the peace of mindfulness … — Mark LeMay, from Mindfulness Bell published by Plum Village (Thich Nhat Hanh’s Buddhist Sangha)

And, like the prodigal son, he had returned broken in body and also in mind to the house where he had been born … ― Catherine Cookson

The true adventurer goes forth aimless and uncalculating to meet and greet unknown fate. A fine example was the Prodigal Son — when he started back home. ― O. Henry, The Green Door

The back door beckons to a prodigal son. ― Michael Davidow

It was his home now. But it could not be his home till he had gone from it and returned to it. ― G.K. Chesterton

… and it was the son’s new revelation of his poverty of heart that propelled him back into his Father’s arms. ― Tommy Tenney

But at least you and I have this in common: I know what it’s like to hunger.  To hunger for love, for depth, for passion, for joy. And I know what it’s like to imagine an exotic Elsewhere, a more perfect nourishment miles away from my Father’s all-too-familiar table. I know what it’s like to “come to myself” in the broken, impoverished places of my own foolish fashioning, and to long for the warmth and sustenance of a home. — Debie Thomas

Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father’s love was already waiting for him, he would not have been able to make the journey home – even if his father’s love welcomes him in a way he never would have dreamed of. ― Hans Urs von Balthasar, Love Alone is Credible

So when I reject my identity as beloved child of God and turn to my own plans of self-satisfaction, or I despair that I haven’t managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I’ve done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me. — Nadia Bolz-Weber

Offering Exuberant Love: Prodigal Parent

Every parent is at some time the father of the unreturned prodigal, with nothing to do but keep his house open to hope. — John Ciardi

But the real Prodigal in this story is your Father, is he not?  Over-the-top, undignified, and hair-raising in his love? —  Debie Thomas

You never depart from us, but yet, only with difficulties do we return to You. ― Saint Augustine, Confessions

This father is not content to have one child without the other; he advocates for and seeks out both. — Barbara Brown Taylor

When the prodigal son returned … The father accepts his son with loving-kindness and rejoices at his return. He greets the prodigal son warmly and rejoices at his return. The father’s response is a model for how I can treat myself when I stray from the path of mindfulness … I try not to cling to or repress my shame and anger. I notice these feelings and return to my breath. My feelings cannot be removed with aggression. I recognize them as part of the fold, and each time I return to the path, I say to myself (paraphrasing Thay), “I have arrived; welcome home.” — Mark LeMay, Mindfulness Bell published by Plum Village (Thich Nhat Hanh’s Buddhist Sangha)

… let us remember that God is the prodigal Father, who refuses to give us the love we deserve, but instead who gives the love we need.  … who waits patiently for His lost children to return. When He sees us from a long way off, He runs to welcome us. … feels our absence … steps outside to be with us, and waits patiently for our response. — Barbara Brown Taylor

The father wants not only his young person back, but his elder son as well … The father … wants both to participate in his joy … Thus the father’s unreserved, unlimited love is offered wholly and equally. He does not compare the two sons. He expresses complete love according to their individual Journeys. — Henri Nouwen

… your relationship to God is simply not defined by your really bad decisions or your squandering of resources.  But also your relationship to God is not determined by your virtue. It is not determined by being nice, or being good … Your relationship to God is simply determined by the wastefully extravagant love of God.  A God who takes no account of risk but runs toward you no matter what saying all that is mine is yours. — Nadia Bolz-Weber

Older Child: The One Who Stayed Home, Yet Was Also Lost

… But here’s your vindication: the power in this story is yours … Your Father stands in the doorway, awaiting your company. You get to write his ending. What will you do, as the music grows sweeter? What will we choose, you and I? — Debie Thomas

There are many elder sons and elder daughters who are lost while still at home.― Henri Nouwen

The fatted calf, the best Scotch, the hoedown could all have been his too, any time he asked for them except that he never thought to ask for them because he was too busy trying cheerlessly and religiously to earn them. ― Frederick Buechner

The older son squandered his freedom by not thinking he had any. He didn’t believe that all that was the Father’s was his. He squandered the gifts of the Father by living a life of mirthless duty. And coming home from the field he hears the party underway and resents such a lavish show of love thinking it a limited resource. He was being a complete ass and yet again, the Father comes to him reminding him of the great love he has for his child. — Nadia Bolz-Weber

The third character, the elder son, remained faithful to his father while his younger brother squandered his inheritance. … The story does not explore the elder son’s feelings, aside from his anger. I can easily imagine him also feeling resentful, wounded, and suspicious. These feelings are familiar, for I have held them toward others and towards myself … I wake up to the suffering caused when I stray from mindfulness, I feel critical and suspicious of myself … I sometimes feel the sting of shame … I feel both the guilt of the prodigal son, and the angry suspicion of the elder brother toward myself … Each time I catch myself living in forgetfulness and feel the prodigal son and his brother in my heart, I try to remember the father. — Mark LeMay, Mindfulness Bell published by Plum Village (Thich Nhat Hanh’s Buddhist Sangha)

Reflection on thin places, climbing & coming down from summits, and transfiguration (themes from Luke)

One way or another, we find ourselves standing in the presence of holiness. In thin places … sometimes beautiful, stunning, awe-inspiring … sometimes terrible and life-changing. Thin places are locations or experiences, in the world, when heaven touches earth. They are places and times in which we cannot stay or linger or make our homes … because they exist as both ephemeral and eternal. In such places and times, what will we leave behind?  And what will we bring with us back into our daily living? — Rev Gail

That when glory shines,
we will bring it back with us
all the way, all the way, all the way down. — Jan Richardson

On Thin Places, High Places

Thin places are transparent places or moments, set apart by the quality of the sunlight in them, or the shadows, or the silence, or the sounds—see how many variations there are?  What they have in common is their luminosity, the way they light an opening between this world and another … It works to make you more aware of the thin veil between apparent reality and deeper reality. It works to pull aside the veil for just a moment, so you can see through. Sometimes I know I’m in a thin place because it feels like the floor just dropped two or three levels beneath my feet and set me down in a deeper place. They can open up just about anywhere … But thin places aren’t always lovely places, and they’re not always outdoors. Hospital rooms can be thin places. So can emergency rooms and jail cells. A thin place is any place that drops you down to where you know you’re in the presence of the Really Real—the Most Real—God, if you insist. — Barbara Brown Taylor

To put it simply: the Holy Spirit bothers us … moves us … makes us walk … And we are like Peter at the Transfiguration: ‘Ah, how wonderful it is to be here like this, all together!’ … But don’t bother us. We want the Holy Spirit to doze off … we want to domesticate the Holy Spirit. And that’s no good. because he is God, he is that wind which comes and goes and you don’t know where. He is the power of God, he is the one who gives us consolation and strength to move forward. But: to move forward! And this bothers us. It’s so much nicer to be comfortable. ― Pope Francis, Encountering Truth: Meeting God in the Everyday

On Climbing & Coming Down Again

I truly believe that there is no greater metaphor for life than climbing mountains. The mountains have a way of stripping the mind down to its basic senses and forcing us to live in the moment.  In order to do this we must respect everything around us and maintain balance. If you guys truly value your lives, then you must live them to the fullest. We have planned this trip for quite some time and have known from the beginning that it would be dangerous. To turn back now is useless. To turn back in the face of a fierce storm or worsening conditions is obvious. We must expect the worst and hope for the best. If we do not summit because we make the decision to turn back, then we will have learned yet another lesson. If we do not summit because we did not try, then we will learn nothing. I hope we all realize that if we believe mountaineering is about getting to the top of mountains, then we are treading a path of foolery. Mountaineering is about everything BUT getting to the top. It is about teamwork, courage, fortitude, good decision making, determination, etc. Getting to the top is merely the culmination of effort and circumstance. — Mountaineer, not attributed.

We should refuse none of the thousands and one joys that the mountains offer us at every turn. We should brush nothing aside, set no restrictions. We should experience hunger and thirst, be able to go fast, but also to go slowly and to contemplate. — Gaston Rébuffat

Climb if you will, but remember that courage and strength are nought without prudence, and that a momentary negligence may destroy the happiness of a lifetime. Do nothing in haste; look well to each step; and from the beginning think what may be the end. — Edward Whymper, Scrambles Amongst the Alps

The aim of the mountaineer, if he wishes to be an artist in the full sense of word, is neither escape nor “the search for the absolute” as some have claimed, but rather seek that place where “the mystic remains silent and the poets start to speak towards men”. — Bernard Amy

The … trend in mountaineers is not the risk they take, but the large degree to which they value life. They are not crazy because they don’t dare, they’re crazy because they do. — Lisa Morgan

Just a reminder – a guidebook is no substitute for skill, experience, judgement and lots of tension. — Charlie Fowler

It’s a round trip. Getting to the summit is optional, getting down is mandatory. — Ed Viesturs

Definition: Alpinism is the art of going through the mountains confronting the greatest dangers with the biggest of cares. What we call art here, is the application of a knowledge to an action. — René Daumal

As I hammered in the last bolt and staggered over the rim, it was not at all clear to me who was the conqueror and who was the conquered. I do recall that El Cap seemed to be in much better condition than I was. — Warren Harding

Trying to connect to the moment, that move, that breath – this is what I have been striving for; finding the oneness that can exist with all the things around and inside me. — Ron Kauk

Relaxation, acceptance, and keeping open mind are key. … If I can’t do a move I merely accept that I haven’t discovered the right sequence… I will try to do it … different ways … until I find something that does work. That’s what I mean by keeping an open mind. — Lynn Hill

If there’s only one thing I would like to say, this is: enjoy the process. Don’t worry about the result. Climbing must be fun. — Marc Le Menestrel

In the Presence of Holiness

What can we say beyond “Wow”, in the presence of glorious art, in music so magnificent that it can’t have originated solely on this side of things? Wonder takes our breath away, and makes room for new breath. — Anne Lamott

Love enables us to see things that those who are without love cannot see. — Thich Nhat Hanh

An awake heart is like a sky that pours light. — Hafiz

We are living in a world that is absolutely transparent, and God is shining through it all the time. — Thomas Merton

Show us the glory in the grey. — George MacLeod

I understood that I was being shown the future: shards of what would come to be. Often, I cried out for the pain of it. But other times, I was comforted, because I saw, for an instant, the pattern of the whole. — Geraldine Brooks, The Secret Chord

…he liked his transcendence out in plain sight where he could keep an eye on it — say, in a nice stained-glass window — not woven through the fabric of life like gold threads through a brocade. — Neal Stephenson, The Diamond Age

The glory of God is a human being fully alive; and to be alive consists in beholding God. — Irenaeus

Fortunately, the Bible I set out to learn and love rewarded me with another way of approaching God, a way that trusts the union of spirit and flesh as much as it trusts the world to be a place of encounter with God. — Barbara Brown Taylor

Life’s splendor forever lies in wait about each one of us in all its fullness, but veiled from view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come. — Franz Kafka

It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance–for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light….Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it? — Marilynne Robinson, Gilead

And these Things, which live by perishing,
know you are praising them; transient,
they look to us for deliverance: us, the most transient of all.
They want us to change them, utterly, in our invisible heart,
within – oh endlessly – within us! Whoever we may be at last.
Earth, isn’t this what you want: to arise within us,
invisible? Isn’t it your dream
to be wholly invisible someday?
― Rainer Maria Rilke

Commentary on the Transfiguration: Ascending and Coming Down Again



If the great spiritual journey is to have any meaning whatsoever in our times, we, you and I, too, will have to wade into the throngs of hurting people on every plain of this planet, listening, listening, listening to the prophet Jesus, and exposing to people the underlying causes of all the wounding in this world and healing what we touch. — Joan Chittister

A transfiguration, a morphing, a realization had to take place, even in Jesus, before he became the Anointed One in which everything else cohered and held together (see Colossians, Ephesians, and the prologue to John’s Gospel). The resurrected Jesus is the Christ. The Risen Christ is Jesus but also bigger and beyond Jesus’ individual form and lifetime … But it is one universe and all within it is transmuted and transformed by the glory of God. The whole point of the Incarnation and Risen Body is that the Christ is here—and always was! But now we have a story that allows us to imagine it just might be true. Jesus didn’t go anywhere. He became the universal omnipresent Body of Christ. That’s why the final book of the Bible promises us a new heaven and a new earth. (Revelation 21:1), not an escape from earth. We focused on “going” to heaven instead of living on earth as Jesus did—which makes heaven and earth one. It is heaven all the way to heaven. What you choose now is exactly what you choose to be forever. God will not disappoint you. — Richard Rohr

The beauty that emerges from woundedness is a beauty infused with feeling; a beauty different from the beauty of landscape and the cold perfect form. This is a beauty that has suffered its way through the ache of desolation until the words or music emerged to equal the hunger and desperation at its heart. It must also be said that not all woundedness succeeds in finding its way through to beauty of form. Most woundedness remains hidden, lost inside forgotten silence. Indeed, in every life there is some wound that continues to weep secretly, even after years of attempted healing. Where woundedness can be refined into beauty a wonderful transfiguration takes place. ― John O’Donohue

The new heavens and the new earth are not replacements for the old ones; they are transfigurations of them. The redeemed order is not the created order forsaken; it is the created order – all of it – raised and glorified. ― Robert Farrar Capon

Reflections on immersion in fire, water and creation; turning in a new and sacred direction

Into what element can you fall, surrender, let go and lose yourself, and thus become connected to something larger? And how are you changed, once immersed?

Barukh ata  Elohenu melekh ha’olam asher kideshanu b’mitzvotav v’tzivanu al ha’tevillah. — Jewish Mikveh Blessing in Hebrew

Blessed are You, O Lord, our God, King of the universe, who has sanctified us with Your commandments and commanded us concerning the immersion. — Jewish Mikveh Blessing in English

Like the Water — Wendell Berry
Like the water of a deep stream, love is always too much.
We did not make it.
Though we drink till we burst, we cannot have it all, or want it all.
In its abundance it survives our thirst.

In the evening we come down to the shore to drink our fill, and sleep, while it flows through the regions of the dark.
It does not hold us, except we keep returning to its rich waters thirsty.

We enter, willing to die, into the commonwealth of its joy.

Beginning with Beloved: A BlessingJan Richardson

Begin here:
Beloved.

Is there any other word needs saying,
any other blessing could compare with this name, this knowing?

Beloved.
Comes like a mercy to the ear that has never heard it.
Comes like a river to the body that has never seen such grace.

Beloved.
Comes holy to the heart aching to be new.
Comes healing to the soul wanting to begin again.

Beloved.
Keep saying it and though it may sound strange at first,
watch how it becomes part of you,
how it becomes you, as if you never could have known yourself
anything else, as if you could ever have been other than this:
Beloved.

Sacred Living; Holy Loving

Just to be is a blessing. Just to live is holy. — Abraham Joshua Heschel

What a grand thing, to be loved! What a grander thing still, to love! — Victor Hugo The dog searches until he finds me upstairs … puts his head on my foot. Sometimes the sound of his breathing saves my life—in and out, in and out; a pause, a long sigh …
— Jane Kenyon

  The face of all the world is changed, I think / Since first I heard the footsteps of thy soul / Move still, oh, still, beside me, as they stole / Betwixt me and the dreadful outer brink / Of obvious death, where I, who thought to sink, / Was caught up into love, and taught the whole / Of life in a new rhythm …
— Elizabeth Barrett Browning, Sonnets from the Portuguese 7

Belonging to God

I just want you to walk in the knowledge that God loves you totally apart from anything you do or don’t do. — Sister Eileen (from story told by Nadia Bolz-Weber)

You are already God’s beloved. I heard a story a few months back on the radio, about how studies have been done where elementary school teachers were told at the beginning of the term that certain children in their classroom were gifted, regardless of the actual capacity of these children – and the study showed that by the end of the year those kids were scoring off the charts from their peers. They became what they were believed to be. God is like that. God is like a teacher who has been duped into thinking you are “gifted” and then treats you like you are special and then that’s what you end up being. — Nadia Bolz-Weber

Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion. — Brennan Manning, Abba’s Child: The Cry of the Heart for Intimate Belonging … the sacrament of baptism … to consecrate a human being to God and to communicate to that person the divine gift of birth from God. — Hans Urs von Balthasar

Holy Immersion: Into Water, Fire, and Creation

Life in us is like the water in a river. — Henry David Thoreau

Water is the driving force in nature. — Leonardo da Vinci

Set your life on fire. Seek those who fan your flames. ― Rumi

If you want to get warm you must stand near the fire: if you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. — C.S. Lewis

You cannot feel yourself … Presently you lose consciousness of your own separate existence; you blend with the landscape, and become part and parcel of nature. — John Muir

So whether it is the environment that is inhabited, or the inhabitants, both of them are composed of four or five basic elements. These elements are earth, wind, fire, water and vacuum, that is space. About space, in the Kalachakra tantra there is a mention of what is known as the atom of space, particles of space. So that forms the central force of the entire phenomenon. When the entire system of the universe first evolved, it evolved from this central force which is the particle of space, and also a system of universe and would dissolve eventually into this particle of the space. So it is on the basis of these five basic elements that there is a very close inter-relatedness or interrelation between the habitat that is the natural environment and inhabitants, the sentient beings living within it. — Dalai Lama

Each one of us begins life in the water of the womb. Each child is formed in this seamless water and swims securely in the current of its rhythms. In the womb everything comes to us in wave motion. Thus, our first experiences took place in the water element. Indeed our first recognition of identity happened, not as philosophy would often have us imagine, in the dry air element where a “cogito” might flicker, but rather in the inclusive water element, where there was a yet no separation between inside/outside, or self/otherness … To swim is in a certain sense to reenter this womb-like medium. To do this meditatively is to re-awaken that primal sense of belonging from the time before one’s individuality first broke free. — John O’Donohue

Empty me of the bitterness and disappointment of being nothing but
myself
Immerse me in the mystery of reality
Fill me with love for the truly afflicted
that hopeless love, if need be
make me one of them again —
Awaken me to the reality of this place
and from the longed-for or remembered place
And more than thus, behind each face
induct, oh introduce me in —
to the halting disturbed ungrammatical soundless
words of others’ thoughts
not the drivel coming out of our mouths
Blot me out, fill me with nothing but consciousness
of the holiness, the meaning
of these unseeable, all
these unvisitable worlds which surround me:
others’ actual thoughts — everything
I can’t perceive yet
know
know it is there.
Franz Wright

Reflections on journeys and the New Year

Every day is a journey, and the journey itself is home.― Matsuo Bashô 

Choices— Tess Gallagher
I go to the mountain side
of the house to cut saplings,
and clear a view to snow
on the mountain.
But when I look up,
saw in hand,
I see a nest clutched in
the uppermost branches.
I don’t cut that one.
I don’t cut the others either.
Suddenly, in every tree,
   an unseen nest
where a mountain   
would be.

On the New Year

I hope that in this year to come, you make mistakes. Because if you are making mistakes, then you are making new things, trying new things, learning, living, pushing yourself, changing yourself, changing your world. You’re doing things you’ve never done before, and more importantly, you’re doing something.— Neil Gaiman

Hope smiles from the threshold of the year to come, whispering, ‘It will be happier.’ — Alfred Lord Tennyson

And now we welcome the new year. Full of things that have never been. — Rainer Maria Rilke

Write it on your heart that every day is the best day in the year. — Ralph Waldo Emerson

Cheers to a new year and another chance for us to get it right. — Oprah Winfrey 

Seeking God

“Help us to find God,” the seeker begged the Elder. “No one can help you there,” the Elder answered. “But why not?” the seeker insisted. “For the same reason that no one can help a fish to find the ocean.” The answer is clear: There is no one who can help us find what we already have. — Sufi Story (recounted by Sr Joan Chittister with her commentary at the end)

Once upon a time, a seeker ran through the streets shouting over and over again, ‘We must put God into our lives. We must put God into our lives.’ “Ah, poor soul,” an Elder smiled wanly. “If only we realized the truth: God is always in our lives. The spiritual task is simply to recognize that.” — Sufi Story (recounted by Sr Joan Chittister)

The movement in our relationship to God is always from God to us. Always. We can’t, through our piety or goodness, move closer to God. God is always coming near to us.― Nadia Bolz-Weber

I searched for God … Finally, I looked into my own heart and there I saw Him; He was nowhere else. ― Mawlana Jalal-al-Din Rumi

Blessing of the Magi (excerpt)
— Jan Richardson

… You thought arrival
was everything,
that your entire journey
ended with kneeling
in the place
you had spent all
to find.

When you laid down
your gift,
release came with such ease,
your treasure tumbling
from your hands
in awe and
benediction.

Now the knowledge
of your leaving
comes like a stone laid
over your heart,
the familiar path closed
and not even the solace
of a star
to guide your way.

You will set out in fear.
You will set out in dream….
We cannot show you
the route that will
take you home;
that way is yours
and will be found
in the walking.

But we tell you,
you will wonder
at how the light you thought
you had left behind
goes with you,
spilling from
your empty hands,
shimmering beneath
your homeward feet,
illuminating the road
with every step
you take.

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