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Wendell Berry

Meditations on getting mad: themes from Mark’s story about Jesus overturning tables in the temple

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , ,

.. behind every comfortable emotion there is a met need, and behind every uncomfortable emotion there is an unmet need. — Human Systems, link: https://humansystems.co/emotionwheels/

Love dancing with rage, rage dancing with love, becomes the greatest spiritual, moral, and political task in each generation. —Danté Stewart

The trick with anger is to let it inform us, maybe even to let it warm us if we have become too cold with indifference or apathy, but not to let the fire control or consume us. —Sara Jolena Wolcott

If we are struggling to seek God single-heartedly, to learn to weep the anger out of ourselves is a matter of self-respect. —Maggie Ross

Faced with an outrage, anger is the price we pay for paying attention. It is the rage that ought to come out, because, when faced with an outrage, it is a sin not to be angry. —Allen Dwight Callahan

SONGS about GETTING MAD & BEING ANGRY:

A lot of us are so angry. Angry that our inherent worth and dignity seems up for debate …. Angry that love of power seems to trump love of neighbor. Repurpose our anger into righteous action, Lord.
     …  My fear is turning to anger and I am afraid that my anger can turn so easily to hate and hate is the thing I say I am against. Turn me away from hate. My heart can’t take that kind of brittleness because I need it to give and to receive love. Remind me that my heart is spoken for. — Nadia Bolz-Weber

A CERTAIN SHARPNESS in the MORNING AIR — Mary Oliver

In the morning
it shuffles, unhurried,
across the wet fields
in its black slippers,
in its coal-colored coat
with the white stripe like a river
running down its spine–
a glossy animal with a quick temper
and two bulbs of such diatribe under its tail
that when I see it I pray
not to be noticed–
not to be strick
by the flat boards of its anger–
for the whole haul of its smell
is unendurable–
like tragedy
that can’t be borne,
like death
that has to be buried, or burned–
but a little of it is another story–
for it’s trud, isn’t it,
in our world,
that the petals pooled with nectar, and the polished thorns
are a single thing–
that even the curest light, lacking the robe of darkness,
would be without expression–
that love itself, without its pain, would be
no more than a shruggable comfort.
Lately, I have noticed, when the skunk’s temper has tilted in the distance,
and the acids are floating everywhere,
and I am touched, it is all, even in my nostrils and my throat, as the brushing of thorns,
and I stand there
thinking of the old, wild life of the fields, when, as I remember it,
I was shaggy, and beautiful,
like the rose.

ANGER Against BEASTS — Wendell Berry

The hook of adrenalin shoves
into the blood.  Man’s will,
long skilled to kill or have
its way, would drive the beast
against nature, transcend
the impossible in simple fury.

The blow falls like a dead seed.
It is defeat for beasts
do not pardon, but heal or die
in the absence of the past.

The blow survives in the man.
His triumph is a wound. Spent,
he must wait the slow
unalterable forgiveness of time.

SPIRITUAL PRACTICE: “Cooking” Anger — Thich Nhat Hanh, Anger: Wisdom for Cooling the Flames (New York: Riverhead Books, 2001), 28, 29–30, article from Center for Action and Contemplation: https://cac.org/daily-meditations/when-anger-meets-love-weekly-summary/

Buddhist teacher Thich Nhat Hanh offers instructions for softening our anger by letting it “cook”:

Your anger is like a flower. In the beginning you may not understand the nature of your anger, or why it has come up. But if you know how to embrace it with the energy of mindfulness, it will begin to open….

You need to sustain your mindfulness for a certain amount of time in order for the flower of anger to open herself. It’s like when you cook potatoes; you put the potatoes in the pot, cover it, and put it on the fire…. You have to keep the fire burning for at least fifteen or twenty minutes in order for the potatoes to cook. After that, you open the lid, and you smell the wonderful aroma of cooked potatoes.

Your anger is like that—it needs to be cooked. In the beginning it is raw. You cannot eat raw potatoes. Your anger is very difficult to enjoy, but if you know how to take care of it, to cook it, then the negative energy of your anger will become the positive energy of understanding and compassion.

You can do it. It is not something only a Great Being can do. You can do it, too. You can transform the garbage of anger into the flower of compassion.… The secret is to continue the practice of mindful breathing, the practice of mindful walking, generating the energy of mindfulness in order to embrace your anger.

Embrace your anger with a lot of tenderness. Your anger is not your enemy, your anger is your baby. It’s like your stomach or your lungs. Every time you have some trouble in your lungs or your stomach, you don’t think of throwing them away. The same is true with your anger. You accept your anger because you know you can take care of it; you can transform it into positive energy.

GOOD and NECESSARY ANGER—  Fr. Richard Rohr, and the Center for Action and Contemplation: full article: https://cac.org/daily-meditations/good-and-necessary-anger/

Dr. Barbara Holmes describes her felt experience of anger: Anger is intense. Often, there is a flash of heat and disorientation and the need to justify or retaliate. When I was a child, anger was my response to hurt feelings. When offended, I would lash out or run crying to my mom. In her arms, and with her reassurances, I could quell a heat of rage so intense that it threatened to overtake me. Anger is an emotion that consumes mind and body—but sometimes anger is necessary for survival. [1]

Richard explains how anger helps develop healthy individuals and communities: Anger is good and very necessary to protect appropriate boundaries of self and others. In men’s work, we call it the “good warrior” archetype. On the other hand, anger becomes self-defeating and egocentric when it hangs around too long after we have received its message. But conscious, visible, felt anger is a gift to consciousness and to community. We need it to know who we are and what boundaries must be defended, along with the depth of hurt and alienation in ourselves and in others with which we are dealing. [2]

Holmes continues: Many spiritual traditions warn us against anger. We are told that anger provides fertile ground for seeds of discontent, anxiety, and potential harm to self and others. This is true. However, when systems of injustice inflict generational abuses upon people and communities because of their ethnicity, race, sexuality, and/or gender, anger as righteous indignation is appropriate, healthy, and necessary for survival

Jesus expressed righteous indignation when he encountered the unjust systems of religious and Roman authorities, yet Christian theologies shy away from the integration of anger into their canons. How can churches continue to ignore anger and still be relevant during this era when everyone is angry about everything? People of color are angry about police brutality, white supremacy, white privilege, and economic marginalization.…

A theology of anger [for communities under siege] assumes that anger as a response to injustice is spiritually healthy…. A theology of anger can help us to construct healthy boundaries … [and] the healthy expression of righteous anger can translate communal despair into compassionate action and justice-seeking.… The question is whether or not we will recognize our wounds and the source of our anger so that we can heal ourselves and others and awaken to our potential to embody the beloved community….

If we take a theology of anger seriously, first we come together, then we grieve together, then we consider where we are and where we are going. If there is opportunity, we engage in deep considerations of cause and effect, and we listen for the whispers of the Holy Spirit.… Our health and wholeness require that we take off our masks of Christian piety and do the difficult work of acknowledging our anger, our vulnerability, and our pain. It is this contemplative work that moves us toward forgiveness, for when we recognize our own human frailty, we can more easily forgive the fragility and failings of others. [3]

WHAT IS ANGER? — mind.org.uk; full article: https://www.mind.org.uk/information-support/types-of-mental-health-problems/anger/about-anger/

We all feel angry at times – it’s part of being human. Anger is a normal, healthy emotion.

There are many different reasons why we might feel angry. We may feel anger at having been treated badly or unfairly by others. Our anger may be a reaction to difficult experiences in our daily life, our past, or in the world around us. Or it may be a way to cope with other emotions. For example, we may feel anger alongside feeling attacked, powerless, embarrassed or scared. Our page on causes of anger has more information.

We may not know why we feel angry and that’s okay too. We don’t always need to justify or explain why we feel a certain way.

Sometimes anger can be a helpful emotion. But sometimes it can be difficult to manage and make our lives harder.

Learning how to recognise, express and manage anger can make a big difference to our mental health. Our page on managing your anger has some tips on how to deal with anger.

Under 18? Read our tips on anger for young people. Go to young people’s page

How can anger be helpful? 

Feeling angry can sometimes be useful. For example, feeling angry about something can:

  • Help us identify problems
  • Help protect us from things that are hurting us
  • Help us feel more energised or focused on a task
  • Motivate us to push for changes in the world or to help others who are being treated badly
  • Help us to challenge and stand against injustice or discrimination
  • Help us stay safe and defend ourselves in dangerous situations by giving us a burst of energy as part of our body’s natural response to threats

Anger is something I had always been discouraged from feeling. But a degree of protective anger can be really healthy and healing.

How can anger be unhelpful?

Anger can be a difficult emotion to cope with. And we all have times where we may struggle with anger. Sometimes, anger can:

  • Distract us from what we need to do
  • Make us say or do things we regret
  • Make it harder for us to express ourselves clearly or calmly
  • Lead to arguments or conflict with others
  • Make us feel guilty and ashamed
  • Stop us from recognising or dealing with other emotions
  • Make it harder for us to take care of ourselves
  • Impact our self-esteem
  • Have an effect on our bodies, for example, impacting our sleep
  • Lead to people making judgements about us

When is anger a problem?

We can all struggle to manage our anger at times. But signs that it may be becoming a problem for you include:

  • You feel like you can’t control your anger, or that it controls your life
  • You express your anger through unhelpful or destructive behaviour, such as violence or self-harm
  • You’re worried your behaviour may become abusive
  • Your anger is having a negative effect on your relationships, work, studies or hobbies
  • Your anger is often hurting, frightening or upsetting the people around you
  • You feel unable to get on with your daily life because of your anger
  • You find yourself thinking about your anger all the time
  • You’re often doing or saying things that you regret afterwards
  • Your anger is having a negative impact on your overall mental and physical health
  • Anger is becoming your go-to emotion, blocking out your ability to feel other emotions
  • Your anger regularly makes you feel worse about yourself or your life
  • You can’t remember things you do or say when you’re angry
  • You’re using alcohol or drugs to cope with your anger

We can’t make our anger go away. But if you feel that your anger is becoming a problem for you, there are ways that you can try to manage it. It’s important to seek treatment and support, especially if you’re worried your anger may put you or others at risk.

CONTROL ANGER BEFORE IT CONTROLS YOU — American Psyhcological Association, full article: https://www.apa.org/topics/anger/control

The nature of anger

Anger is “an emotional state that varies in intensity from mild irritation to intense fury and rage,” according to Charles Spielberger, PhD, a psychologist who specializes in the study of anger. Like other emotions, it is accompanied by physiological and biological changes; when you get angry, your heart rate and blood pressure go up, as do the levels of your energy hormones, adrenaline, and noradrenaline.

Anger can be caused by both external and internal events. You could be angry at a specific person (such as a coworker or supervisor) or event (a traffic jam, a canceled flight), or your anger could be caused by worrying or brooding about your personal problems. Memories of traumatic or enraging events can also trigger angry feelings.

Expressing anger

The instinctive, natural way to express anger is to respond aggressively. Anger is a natural, adaptive response to threats; it inspires powerful, often aggressive, feelings and behaviors, which allow us to fight and to defend ourselves when we are attacked. A certain amount of anger, therefore, is necessary to our survival.

On the other hand, we can’t physically lash out at every person or object that irritates or annoys us; laws, social norms, and common sense place limits on how far our anger can take us.

People use a variety of both conscious and unconscious processes to deal with their angry feelings. The three main approaches are expressing, suppressing, and calming. Expressing your angry feelings in an assertive—not aggressive—manner is the healthiest way to express anger. To do this, you have to learn how to make clear what your needs are, and how to get them met, without hurting others. Being assertive doesn’t mean being pushy or demanding; it means being respectful of yourself and others.

Anger can be suppressed, and then converted or redirected. This happens when you hold in your anger, stop thinking about it, and focus on something positive. The aim is to inhibit or suppress your anger and convert it into more constructive behavior. The danger in this type of response is that if it isn’t allowed outward expression, your anger can turn inward—on yourself. Anger turned inward may cause hypertension, high blood pressure, or depression.

Unexpressed anger can create other problems. It can lead to pathological expressions of anger, such as passive-aggressive behavior (getting back at people indirectly, without telling them why, rather than confronting them head-on) or a personality that seems perpetually cynical and hostile. People who are constantly putting others down, criticizing everything, and making cynical comments haven’t learned how to constructively express their anger. Not surprisingly, they aren’t likely to have many successful relationships.

Finally, you can calm down inside. This means not just controlling your outward behavior, but also controlling your internal responses, taking steps to lower your heart rate, calm yourself down, and let the feelings subside.

As Dr. Spielberger notes, “when none of these three techniques work, that’s when someone—or something—is going to get hurt.”

Anger management

The goal of anger management is to reduce both your emotional feelings and the physiological arousal that anger causes. You can’t get rid of, or avoid, the things or the people that enrage you, nor can you change them, but you can learn to control your reactions.

Are you too angry?

There are psychological tests that measure the intensity of angry feelings, how prone to anger you are, and how well you handle it. But chances are good that if you do have a problem with anger, you already know it. If you find yourself acting in ways that seem out of control and frightening, you might need help finding better ways to deal with this emotion.

Why are some people more angry than others?

According to Jerry Deffenbacher, PhD, a psychologist who specializes in anger management, some people really are more “hotheaded” than others are; they get angry more easily and more intensely than the average person does. There are also those who don’t show their anger in loud spectacular ways but are chronically irritable and grumpy. Easily angered people don’t always curse and throw things; sometimes they withdraw socially, sulk, or get physically ill.

People who are easily angered generally have what some psychologists call a low tolerance for frustration, meaning simply that they feel that they should not have to be subjected to frustration, inconvenience, or annoyance. They can’t take things in stride, and they’re particularly infuriated if the situation seems somehow unjust: for example, being corrected for a minor mistake.

What makes these people this way? A number of things. One cause may be genetic or physiological: There is evidence that some children are born irritable, touchy, and easily angered, and that these signs are present from a very early age. Another may be sociocultural. Anger is often regarded as negative; we’re taught that it’s all right to express anxiety, depression, or other emotions but not to express anger. As a result, we don’t learn how to handle it or channel it constructively.

Research has also found that family background plays a role. Typically, people who are easily angered come from families that are disruptive, chaotic, and not skilled at emotional communications.

Is it good to “let it all hang out?”

Psychologists now say that this is a dangerous myth. Some people use this theory as a license to hurt others. Research has found that “letting it rip” with anger actually escalates anger and aggression and does nothing to help you (or the person you’re angry with) resolve the situation.

It’s best to find out what it is that triggers your anger, and then to develop strategies to keep those triggers from tipping you over the edge.

Strategies to keep anger at bay
Relaxation

Simple relaxation tools, such as deep breathing and relaxing imagery, can help calm down angry feelings. There are books and courses that can teach you relaxation techniques, and once you learn the techniques, you can call upon them in any situation. If you are involved in a relationship where both partners are hot-tempered, it might be a good idea for both of you to learn these techniques.

Some simple steps you can try:

  • Breathe deeply, from your diaphragm; breathing from your chest won’t relax you. Picture your breath coming up from your “gut.”
  • Slowly repeat a calm word or phrase such as “relax,” “take it easy.” Repeat it to yourself while breathing deeply.
  • Use imagery; visualize a relaxing experience, from either your memory or your imagination.
  • Nonstrenuous, slow yoga-like exercises can relax your muscles and make you feel much calmer.

Practice these techniques daily. Learn to use them automatically when you’re in a tense situation.

Cognitive restructuring

Simply put, this means changing the way you think. Angry people tend to curse, swear, or speak in highly colorful terms that reflect their inner thoughts. When you’re angry, your thinking can get very exaggerated and overly dramatic. Try replacing these thoughts with more rational ones. For instance, instead of telling yourself, “oh, it’s awful, it’s terrible, everything’s ruined,” tell yourself, “it’s frustrating, and it’s understandable that I’m upset about it, but it’s not the end of the world and getting angry is not going to fix it anyhow.”

Be careful of words like “never” or “always” when talking about yourself or someone else. “This !&*%@ machine never works,” or “you’re always forgetting things” are not just inaccurate, they also serve to make you feel that your anger is justified and that there’s no way to solve the problem. They also alienate and humiliate people who might otherwise be willing to work with you on a solution.

Remind yourself that getting angry is not going to fix anything, that it won’t make you feel better (and may actually make you feel worse).

Logic defeats anger, because anger, even when it’s justified, can quickly become irrational. So use cold hard logic on yourself. Remind yourself that the world is “not out to get you,” you’re just experiencing some of the rough spots of daily life. Do this each time you feel anger getting the best of you, and it’ll help you get a more balanced perspective. Angry people tend to demand things: fairness, appreciation, agreement, willingness to do things their way. Everyone wants these things, and we are all hurt and disappointed when we don’t get them, but angry people demand them, and when their demands aren’t met, their disappointment becomes anger.

As part of their cognitive restructuring, angry people need to become aware of their demanding nature and translate their expectations into desires. In other words, saying, “I would like” something is healthier than saying, “I demand” or “I must have” something. When you’re unable to get what you want, you will experience the normal reactions—frustration, disappointment, hurt—but not anger. Some angry people use this anger as a way to avoid feeling hurt, but that doesn’t mean the hurt goes away.

Problem solving

Sometimes, our anger and frustration are caused by very real and inescapable problems in our lives. Not all anger is misplaced, and often it’s a healthy, natural response to these difficulties. There is also a cultural belief that every problem has a solution, and it adds to our frustration to find out that this isn’t always the case. The best attitude to bring to such a situation, then, is not to focus on finding the solution, but rather on how you handle and face the problem.

Make a plan, and check your progress along the way. Resolve to give it your best, but also not to punish yourself if an answer doesn’t come right away. If you can approach it with your best intentions and efforts and make a serious attempt to face it head-on, you will be less likely to lose patience and fall into all-or-nothing thinking, even if the problem does not get solved right away.

Better communication

Angry people tend to jump to—and act on—conclusions, and some of those conclusions can be very inaccurate. The first thing to do if you’re in a heated discussion is slow down and think through your responses. Don’t say the first thing that comes into your head, but slow down and think carefully about what you want to say. At the same time, listen carefully to what the other person is saying and take your time before answering.

Listen, too, to what is underlying the anger. For instance, you like a certain amount of freedom and personal space, and your “significant other” wants more connection and closeness. If he or she starts complaining about your activities, don’t retaliate by painting your partner as a jailer, a warden, or an albatross around your neck.

It’s natural to get defensive when you’re criticized, but don’t fight back. Instead, listen to what’s underlying the words: the message that this person might feel neglected and unloved. It may take a lot of patient questioning on your part, and it may require some breathing space, but don’t let your anger—or a partner’s—let a discussion spin out of control. Keeping your cool can keep the situation from becoming a disastrous one.

Using humor

“Silly humor” can help defuse rage in a number of ways. For one thing, it can help you get a more balanced perspective. When you get angry and call someone a name or refer to them in some imaginative phrase, stop and picture what that word would literally look like. If you’re at work and you think of a coworker as a “dirtbag” or a “single-cell life form,” for example, picture a large bag full of dirt (or an amoeba) sitting at your colleague’s desk, talking on the phone, going to meetings. Do this whenever a name comes into your head about another person. If you can, draw a picture of what the actual thing might look like. This will take a lot of the edge off your fury; and humor can always be relied on to help unknot a tense situation.

The underlying message of highly angry people, Dr. Deffenbacher says, is “things oughta go my way!” Angry people tend to feel that they are morally right, that any blocking or changing of their plans is an unbearable indignity and that they should not have to suffer this way. Maybe other people do, but not them!

When you feel that urge, he suggests, picture yourself as a god or goddess, a supreme ruler, who owns the streets and stores and office space, striding alone and having your way in all situations while others defer to you. The more detail you can get into your imaginary scenes, the more chances you have to realize that maybe you are being unreasonable; you’ll also realize how unimportant the things you’re angry about really are. There are two cautions in using humor. First, don’t try to just “laugh off” your problems; rather, use humor to help yourself face them more constructively. Second, don’t give in to harsh, sarcastic humor; that’s just another form of unhealthy anger expression.

What these techniques have in common is a refusal to take yourself too seriously. Anger is a serious emotion, but it’s often accompanied by ideas that, if examined, can make you laugh.

Changing your environment

Sometimes it’s our immediate surroundings that give us cause for irritation and fury. Problems and responsibilities can weigh on you and make you feel angry at the “trap” you seem to have fallen into and all the people and things that form that trap.

Give yourself a break. Make sure you have some “personal time” scheduled for times of the day that you know are particularly stressful. One example is the working mother who has a standing rule that when she comes home from work, for the first 15 minutes “nobody talks to Mom unless the house is on fire.” After this brief quiet time, she feels better prepared to handle demands from her kids without blowing up at them.

Some other tips for easing up on yourself

Timing: If you and your spouse tend to fight when you discuss things at night—perhaps you’re tired, or distracted, or maybe it’s just habit—try changing the times when you talk about important matters so these talks don’t turn into arguments.

Avoidance: If your child’s chaotic room makes you furious every time you walk by it, shut the door. Don’t make yourself look at what infuriates you. Don’t say, “well, my child should clean up the room so I won’t have to be angry!” That’s not the point. The point is to keep yourself calm.

Finding alternatives: If your daily commute through traffic leaves you in a state of rage and frustration, give yourself a project—learn or map out a different route, one that’s less congested or more scenic. Or find another alternative, such as a bus or commuter train.

Do you need counseling?

If you feel that your anger is really out of control, if it is having an impact on your relationships and on important parts of your life, you might consider counseling to learn how to handle it better. A psychologist or other licensed mental health professional can work with you in developing a range of techniques for changing your thinking and your behavior.

When you talk to a prospective therapist, tell them that you have problems with anger that you want to work on, and ask about their approach to anger management. Make sure this isn’t only a course of action designed to “put you in touch with your feelings and express them”—that may be precisely what your problem is. With counseling, psychologists say, a highly angry person can move closer to a middle range of anger in about 8 to 10 weeks, depending on the circumstances and the techniques used.

What about assertiveness training?

It’s true that angry people need to learn to become assertive (rather than aggressive), but most books and courses on developing assertiveness are aimed at people who don’t feel enough anger. These people are more passive and acquiescent than the average person; they tend to let others walk all over them. That isn’t something that most angry people do. Still, these books can contain some useful tactics to use in frustrating situations.

Remember, you can’t eliminate anger—and it wouldn’t be a good idea if you could. In spite of all your efforts, things will happen that will cause you anger; and sometimes it will be justifiable anger. Life will be filled with frustration, pain, loss, and the unpredictable actions of others. You can’t change that; but you can change the way you let such events affect you. Controlling your angry responses can keep them from making you even more unhappy in the long run.

Reflections on parable of the sower: themes of weeds, seeds, and many types of soil

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
Weeds are flowers too, once you get to know them. — A. A. Milne

Every problem has in it the seeds of its own solution. If you don’t have any problems, you don’t get any seeds. —Norman Vincent Peale

When people try to bury you, remind yourself you are a seed. ― Matshona Dhliwayo 

If you can look into the seeds of time, and say which grain will grow and which will not, speak then unto me. — William Shakespeare

SONGS about SEEDS & GARDENS

SEED SONGS (Kid Music): 

Earth, Teach Me — Native American Prayer, unattributed

Earth teach me quiet ~ as the grasses are still with new light.
Earth teach me suffering ~ as old stones suffer with memory.
Earth teach me humility ~ as blossoms are humble with beginning.
Earth teach me caring ~ as mothers nurture their young.
Earth teach me courage ~ as the tree that stands alone.
Earth teach me limitation ~ as the ant that crawls on the ground.
Earth teach me freedom ~ as the eagle that soars in the sky.
Earth teach me acceptance ~ as the leaves that die each fall.
Earth teach me renewal ~ as the seed that rises in the spring.
Earth teach me to forget myself ~ as melted snow forgets its life.
Earth teach me to remember kindness ~ as dry fields weep with rain.

Blessing That Holds
a Nest in Its Branches
— Jan Richardson

The emptiness
that you have been holding
for such a long season now;

that ache in your chest
that goes with you
night and day
in your sleeping,
your rising—

think of this
not as a mere hollow,
the void left from
the life that has leached out
of you.

Think of it like this:
as the space being prepared
for the seed.

Think of it
as your earth that dreams
of the branches
the seed contains.

Think of it
as your heart making ready
to welcome the nest
its branches will hold.

What would the world be,
once bereft
Of wet and wildness?
Let them be left,
O let them be left,
wildness and wet,
Long live the weeds
and the wildness yet.
— Gerard Manley Hopkins (excerpt from poem)

I the grain and the furrow,
The plough-cloven clod
And the ploughshare drawn thorough,
The germ and the sod,
The deed and the doer, the seed and the sower,
the dust which is God.
— Algernon Charles Swinburne, Hertha (excerpt)

ON WEEDS

The strongest and most mysterious weeds often have things to teach us. ― F.T. McKinstry

But what attracted me to weeds was not their beauty, but their resilience. I mean, despite being so widely despised, so unloved, killed with every chance we get, they are so pervasive, so seemingly invincible. ― Carol Vorvain

Some plants become weeds simply by virtue of their success rather than any other factor. You merely want less of them. — Monty Don

Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow firm there, firm as weeds among stones. — Charlotte Bronte

The weeds keep multiplying in our garden, which is our mind ruled by fear. Rip them out and call them by name. — Sylvia Browne

A man of words and not of deeds, Is like a garden full of weeds. ― Benjamin Franklin

COMMENTARY on SOWING SEEDS on DIFFERENT SOIL

Maybe the point of this parable isn’t judgement at all, maybe it’s joy. Since again and again in the midst of this thorny and rocky and good world, God still is sowing a life-giving Word. Just wantonly and indiscriminately scattering it everywhere like God doesn’t understand our rules.
Which would also mean that the thing we call the Word is not something relegated to religious institutions and ordained clergy and the piety police. The thing we call the Word isn’t locked up in some spiritual ivory tower. I am persuaded that the Word of the Lord is anything that brings good news to the poor, and comfort to those who mourn. Whatever heals the brokenhearted. Whatever opens prisons.
The Word is whatever brings freedom to slaves. Whatever brings freedom to former slaves. Whatever brings freedom to the descendants of former slaves. The Word is whatever liberates a nation from the spiritual bondage of human bondage.
And God’s Word is scattered all around us… joyfully scrawled on protest signs and heard in newborns’ cries, and seen in city streets and county fairs and shopping malls.  The Word of the Lord is written on the broken tablets of our hearts, it is falling like rain in the tears of the forgiven, it is harnessed in the laughter of our children. —Nadia Bolz-Weber, full reflection: https://thecorners.substack.com/p/gods-wastefulness

If we want to return our hardened paths to their natural condition so grass and flowers and trees can grow, they have to be plowed up, the soil aerated, new seeds planted and the rain and the sun allowed to do their work without force or interference. That’s what listening to the word of God does for hearts trampled down by the back-and-forth of busyness and that are hardened by the heat of over-exposure. — Kenrt from cslewisfoundation, full reflection: https://www.cslewis.org/blog/january-13-2014/

ON SEEDS

Every adversity, every failure, every heartache carries with it the seed of an equal or greater benefit. — Napoleon Hill

Your heart is full of fertile seeds, waiting to sprout. — Morihei Ueshiba

The seed is in the ground. Now may we rest in hope, while darkness does its work. ~ Wendell Berry

From seeds of his body blossomed the flower that liberated a people and touched the soul of a nation. — Jesse Jackson

We are a seed patiently waiting in the earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half-waking. We are here in the land of dreams. But cock-crow is coming. — CS Lewis

I hope that upon this scorched earth we have planted the seeds of ideas that will bear the fruit of more diverse and inclusive stories ….  — Wilson Cruz

By cultivating the beautiful we scatter the seeds of heavenly flowers, as by doing good we cultivate those that belong to humanity. —Robert A. Heinlein

A seed neither fears light nor darkness, but uses both to grow.― Matshona Dhliwayo

Inside the seed are many trees… Inside You are many kingdoms. ― Bert McCoy 

We know we cannot plant seeds with closed fists. To sow, we must open our hands. —Adolfo Perez Esquivel

The Kingdom isn’t some far off place you go where you die, the Kingdom is at hand—among us and beyond us, now and not-yet. It is the wheat growing in the midst of weeds, the yeast working its magic in the dough, the pearl germinating in a sepulchral shell. It can come and go in the twinkling of an eye, Jesus said. So pay attention; don’t miss it.  — Rachel Held Evans

You were designed for accomplishment, engineered for success, and endowed with the seeds of greatness. — Zig Ziglar

Help young people. Help small guys. Because small guys will be big. Young people will have the seeds you bury in their minds, and when they grow up, they will change the world.— Jack Ma
Deep in the secret world of winter’s darkness, deep in the heart of the Earth, the scattered seed dreams of what it will accomplish, some warm day when its wild beauty has grown strong and wise. ― Solstice

The greater part of our happiness or misery depends on our dispositions and not on our circumstances. We carry the seeds of the one or the other about with us in our minds wherever we go. — Martha Washington

Failure holds the seeds for greatness – so long as you water those seeds with introspection, they can be the root of your success. —Daniel Lubetzky
The season of failure is the best time for sowing the seeds of success.— Paramahansa Yogananda
We take the action—soup kitchens, creek restoration, mentoring—and then the insight follows: that by showing up with hope to help others, I’m guaranteed that hope is present. Then my own hope increases. By creating hope for others, I end up awash in the stuff.
     We create goodness in the world, and that gives us hope. We plant bulbs in the cold, stony dirt of winter and our aging arthritic fingers get nicked, but we just do it, and a couple of months later life blooms—as daffodils, paperwhites, tulips.. — Anne Lamott

Seeds are powerful. They operate in our culture and in our psyche on a literal and metaphorical level like nothing else. They are possibility incarnate – a tiny gift package wrapped in a protective outer layer with infinite potential to sprout, grow, and produce more seeds while providing food and shelter to humans and animals alike. Joan Chittister writes, “In every seed lie the components of all life the world has known from all time to now.”
Our ancestors have been saving, selecting, and planting seeds for thousands of years, which is largely why we are here today. It is an essential part of the human discipline. — Farmer Kyle of Bellwether Farm

The seed of God is in us. Given an intelligent and hard-working farmer, it will thrive and grow up to God, whose seed it is, and accordingly its fruits will be God-nature. Pear seeds grow into pear trees, nut seeds into nut trees, and God-seed into God. — Meister Echkhart

Dreams are the seeds of change. Nothing ever grows without a seed, and nothing ever changes without a dream. — Debby Boone

God does not only sow his seed in good soil. He loves us with such abandon that he scatters that love far and wide. He does not want to miss the chance of reaching even one lost soul. And in these times, the thorns and weeds, may be the very thing that brings us back to a deeper relationship with God. —Kate Nicholsan

The focus is what is right before you – to give it your best. It sows the seeds of tomorrow. — Kiran Bedi
Carbonized grains of wheat unearthed
From the seventh millennium B.C. town of Jarmo
In the Tigris-Euphrates basin
Match the grains of three kinds of wheat still extant,
Two wild, one found only in cultivation.
The separate grains
Were parched and eaten,
Or soaked into gruel, yeasted, fermented.
Took to the idea of bread,
Ceres, while you were gone.
Wind whistles in the smokey thatch,
Oven browns its lifted loaf,
And in the spring the nourished seeds,
Hybrid with wild grass,
Easily open in a hundred days,
And seeded fruits, compact and dry,
Store well together.
They make the straw for beds,
They ask the caring hand to sow, the resting foot
To stay, to court the seasons.
— Josephine Miles, Fields of Learniing (excerpt)
In Case of Complete Reversal 
— Kay Ryan
Born into each seed
is a small anti-seed
useful in case of some
complete reversal:
a tiny but powerful
kit for adapting it
to the unimaginable.
If we could crack the
fineness of the shell
we’d see the
bundled minuses
stacked as in a safe,
ready for use
if things don’t
go well.

THRESHOLDS — John O’Donohue, from To Bless the Space Between Us

Within the grip of winter, it is almost impossible to imagine the spring. The gray perished landscape is shorn of color. Only bleakness meets the eye; everything seems severe and edged. Winter is the oldest season; it has some quality of the absolute. Yet beneath the surface of winter, the miracle of spring is already in preparation; the cold is relenting; seeds are wakening up. Colors are beginning to imagine how they will return. Then, imperceptibly, somewhere one bud opens and the symphony of renewal is no longer reversible. From the black heart of winter a miraculous, breathing plenitude of color emerges.

The beauty of nature insists on taking its time. Everything is prepared. Nothing is rushed. The rhythm of emergence is a gradual slow beat always inching its way forward; change remains faithful to itself until the new unfolds in the full confidence of true arrival. Because nothing is abrupt, the beginning of spring nearly always catches us unawares. It is there before we see it; and then we can look nowhere without seeing it.

Change arrives in nature when time has ripened. There are no jagged transitions or crude discontinuities. This accounts for the sureness with which one season succeeds another. It is as though they were moving forward in a rhythm set from within a continuum.

To change is one of the great dreams of every heart – to change the limitations, the sameness, the banality, or the pain. So often we look back on patterns of behavior, the kind of decisions we make repeatedly and that have failed to serve us well, and we aim for a new and more successful path or way of living. But change is difficult for us. So often we opt to continue the old pattern, rather than risking the danger of difference. We are also often surprised by change that seems to arrive out of nowhere.

We find ourselves crossing some new threshold we had never anticipated. Like spring secretly at work within the heart of winter, below the surface of our lives huge changes are in fermentation. We never suspect a thing. Then when the grip of some long-enduring winter mentality begins to loosen, we find ourselves vulnerable to a flourish of possibility and we are suddenly negotiating the challenge of a threshold.

At any time you can ask yourself: At which threshold am I now standing? At this time in my life, what am I leaving? Where am I about to enter? What is preventing me from crossing my next threshold? What gift would enable me to do it? A threshold is not a simple boundary; it is a frontier that divides two different territories, rhythms and atmospheres. Indeed, it is a lovely testimony to the fullness and integrity of an experience or a stage of life that it intensifies toward the end into a real frontier that cannot be crossed without the heart being passionately engaged and woken up. At this threshold a great complexity of emotions comes alive: confusion, fear, excitement, sadness, hope. This is one of the reasons such vital crossing were always clothed in ritual. It is wise in your own life to be able to recognize and acknowledge the key thresholds; to take your time; to feel all the varieties of presence that accrue there; to listen inward with complete attention until you hear the inner voice calling you forward. The time has come to cross.

To acknowledge and cross a new threshold is always a challenge. It demands courage and also a sense of trust in whatever is emerging. This becomes essential when a threshold opens suddenly in front of you, one for which you had no preparation. This could be illness, suffering or loss. Because we are so engaged with the world, we usually forget how fragile life can be and how vulnerable we always are. It takes only a couple of seconds for a life to change irreversibly. Suddenly you stand on completely strange ground and a new course of life has to be embraced. Especially at such times we desperately need blessing and protection. You look back at the life you have lived up to a few hours before, and it suddenly seems so far away. Think for a moment how, across the world, someone’s life has just changed – irrevocably, permanently, and not necessarily for the better – and everything that was once so steady, so reliable, must now find a new way of unfolding.

Though we know one another’s names and recognize one another’s faces, we never know what destiny shapes each life. The script of individual destiny is secret; it is hidden behind and beneath the sequence of happenings that is continually unfolding for us. Each life is a mystery that is never finally available to the mind’s light or questions. That we are here is a huge affirmation; somehow life needed us and wanted us to be. To sense and trust this primeval acceptance can open a vast spring of trust within the heart. It can free us into a natural courage that casts out fear and opens up our lives to become voyages of discovery, creativity, and compassion. No threshold need be a threat, but rather an invitation and a promise.

Whatever comes, the great sacrament of life will remain faithful to us, blessing us always with visible signs of invisible grace. We merely need to trust.

ON SOWING & PLANTING

Although nature has proven season in and season out that if the thing that is planted bears at all, it will yield more of itself, there are those who seem certain that if they plant tomato seeds, at harvesttime they can reap onions.
Too many times for comfort I have expected to reap good when I know I have sown evil. My lame excuse is that I have not always known that actions can only reproduce themselves, or rather, I have not always allowed myself to be aware of that knowledge. Now, after years of observation and enough courage to admit what I have observed, I try to plant peace if I do not want discord; to plant loyalty and honesty if I want to avoid betrayal and lies.
Of course, there is no absolute assurance that those things I plant will always fall upon arable land and will take root and grow, nor can I know if another cultivator did not leave contrary seeds before I arrived. I do know, however, that if I leave little to chance, if I am careful about the kinds of seeds I plant, about their potency and nature, I can, within reason, trust my expectations. — Maya Angelou

It is memory that provides the heart with impetus, fuels the brain, and propels the corn plant from seed to fruit. — Joy Harjo

There are two kinds of compassion. The first comes from a natural concern for friends and family who are close to us. This has limited range but can be the seed for something bigger. We can also learn to extend a genuine concern for others’ well-being, whoever they are. That is real compassion, and only human beings are capable of developing it. — Dalai Lama

Everything we do seeds the future. No action is an empty one. — Joan D. Chittister

Whether we have happiness or not depends on the seeds in our consciousness. If our seeds of compassion, understanding, and love are strong, those qualities will be able to manifest in us. If the seeds of anger, hostility and sadness in us are strong, then we will experience much suffering. To understand someone, we have to be aware of the quality of the seeds in his consciousness. And we need to remember that his is not solely responsible for those seeds. His ancestors, parents, and society are co-responsible for the quality of the seeds in his consciousness. When we understand this, we are able to feel compassion for that person. With understanding and love, we will know how to water our own beautiful seeds and those of others, and we will recognize seeds of suffering and find ways to transform them. — Thich Nhat Hanh

ON SPIRITUAL SOIL

… our capacity to listen, to be plowed up by what we hear so that we can nurture the seeds of divinity when we encounter them. If we resist being unsettled and loosened and turned into good soil, then the religiosity that has gotten us this far will begin to slip away. We will abandon the spiritual life and say that it was doing nothing for us.  But if we accept our discomfort and truly listen with open ears, even knowing that what we hear might change and disrupt us, we will begin to grow, and find our capacity to see and hear expanding day by day. — Karl Stevens, article: https://dsobeloved.org/luke-81-25-being-the-good-soil/

Every moment and every event of every man’s life on earth plants something in his soul. For just as the wind carries thousands of winged seeds, so each moment brings with it gems of spiritual vitality that come to rest imperceptibly in the minds and wills of men. Most of these unnumbered seeds perish and are lost, because men are not prepared to receive them: for such seeds as these cannot spring up anywhere except in the good soil of freedom, spontaneity and love. — Thomas Merton

We are all trying to let our mind and heart go their own way—centred on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown. — CS Lewis

 

Reflections from Song of Songs or the Song of Solomon as part of the wisdom texts we’re exploring

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

I feel so much love over my soul,
it is like an Ocean I immerse and lose myself in:
it is my vision on earth while waiting
for the face-to-face vision in light.
[God] is in me, I am in Him.
I have only to love Him,
to let myself be loved,
all the time, through all things:
to wake in Love,
to move in Love,
to sleep in Love,
my Soul in His Soul,
my heart in His Heart,
my eyes in His eyes …
—Elizabeth of the Trinity

If there is love, there is hope that one may have real families, real brotherhood, real equanimity, real peace. — His Holiness the Dalai Lama

… the poems both affirm human love, but also show how it is itself only a pointer to something more grand and more sublime. The book never mentions God’s love, but all the links back to the garden of Eden make the point by themselves. Who is the author of life and human experience? And who, therefore, is the author of this powerful experience we call “love?” It’s none other than the Author of all reality, who has given humans a great gift and responsibility in our bodies, minds and hearts when it comes to sexual love. — BibleProject

We do not necessarily need to become religious, nor even believe in an ideology. We need only to develop our good human qualities and know that love and compassion are the most essential concepts for human survival. — His Holiness the Dalai Lama

… the good life consists of right relationships—between man and woman [covenant partners], between humanity and the earth, and between humanity and God. In the love described in the Song, we see a reflection of the love that first called the world into being (Proverbs 8), that continues to sustain it season by season (Ecclesiastes 3), and that will bring it to new life beyond death itself (Revelation 21). — Kathryn M. Schifferdecker

SONGS about LOVE as SACRED UNION:

Don’t go anywhere without me.
— Rumi, translated by Coleman Barks

Don’t go anywhere without me.
Let nothing happen in the sky apart from me,
or on the ground, in this world or that world,
without my being in its happening.
Vision, see nothing I don’t see.
Language, say nothing.
The way the night knows itself with the moon,
be that with me. Be the rose
nearest to the thorn that I am.
I want to feel myself in you when you taste food,
in the arc of your mallet when you work,
when you visit friends, when you go
up on the roof by yourself at night.
There’s nothing worse than to walk out along the street
without you. I don’t know where I’m going.
You’re the road, and the knower of roads,
more than maps, more than love.

DARK NIGHT of the SOUL—  St. John of the Cross, Translated by David Lewis
In a dark night,
With anxious love inflamed,
O, happy lot!
Forth unobserved I went,
My house being now at rest.
In darkness and in safety,
By the secret ladder, disguised,
O, happy lot!
n darkness and concealment,
My house being now at rest.
In that happy night,
In secret, seen of none,
Seeing nought myself,
Without other light or guide
Save that which in my heart was burning.
That light guided me
 More surely than the noonday sun
To the place where He was waiting for me,
Whom I knew well,
And where none appeared.
O, guiding night;
O, night more lovely than the dawn;
O, night that hast united
The lover with His beloved,
And changed her into her love.
On my flowery bosom,
Kept whole for Him alone,
There He reposed and slept;
And I cherished Him, and the waving
Of the cedars fanned Him.
As His hair floated in the breeze
That from the turret blew,
He struck me on the neck
With His gentle hand,
And all sensation left me.
I continued in oblivion lost,
My head was resting on my love;
Lost to all things and myself,
And, amid the lilies forgotten,
Threw all my cares away.

O glistening sunlight — Sr. Hildegarde of Bingen

O glistening starlight,
O most brilliant singular figure
of the royal marriage,
O glowing gem:
You are arrayed as a person of high rank
who has no mark nor wrinkle;You are also an angel’s companion
and a citizen of sacredness.

Run, flee from the ancient destroyer’s cave!
Come, enter into the palace of the King.

COMMENTARY on SONG of SONGS from Jewish and Christian Scholars

All eternity is not as worthwhile as the day the Song of Songs was given to Israel, for all biblical books are holy, but the Song of Songs is holy of holies.— R. Aqiva (m. Yadayim 3:5), 2nd c. CE

אין כל העולם כלו כדאי כיום שניתן בו שיר השירים לישראל שכל כתובים קדש ושיר השירים קודש קדשים The Song of Songs, along with the books of Proverbs and Ecclesiastes, is related to Solomon as the source of Israel’s wisdom literature. As Moses is the source [though not the only author] of the Torah, and David is the source [though not the author] of the book of Psalms, so is Solomon the father of the wisdom tradition in Israel… The connection of the Song of Songs to Solomon in the Hebrew Bible sets these writings within the context of wisdom literature. – Brevard Childs, Introduction to the Old Testament as Scripture (21st c).

The Song of Songs, a duet scored for two young lovers, each delighting in the other, longing for one another’s presence, is one of the central books of Tanach and the key that unlocks the rest. It is about love as the holy of holies of human life. It is about the love of Israel for God and God for Israel, and the fact that it is written as the story of two young and human lovers is also fundamental, for it tells us that to separate human and Divine love is to allocate one to the body, the other to the soul, is a false distinction. Love is the energy God has planted in the human heart, redeeming us from narcissism and solipsism, making the human or Divine Other no less real to me than I am to myself, thus grounding our being in that-which-is-not-me. One cannot love God without loving all that is good in the human situation. Love creates. Love reveals. Love redeems. Love is the connection between God and us. That is the faith of Judaism, and if we do not understand this we will not understand it at all. We will, for example, fail to realise that the demands God makes of His people through the prophets are expressions of love, that what Einstein called Judaism’s “almost fanatical love of justice” is about love no less than justice, that the Torah is God’s marriage contract with the Jewish people, and the mitzvot are all invitations to love: “I see You with all my heart; do not let me stray from Your commands” (Ps. 119:10).” — Rabbi Jonathan Sacks, Ceremony & Celebration, 21st c.

… In short, there are two primary interpretations of the Song of Songs. The traditional interpretation is that it is an allegory of the love between God and Israel or between Christ and the Church. The dominant interpretation in modern times is that it is nothing more than ancient erotic love poetry.
I would argue that the Song is both of these things. It is a celebration of the love of a man and a woman for one another, a love “strong as death” (Song of Solomon 8:6), a love reflected in the renewed life of the earth itself (Song of Solomon 2:10-13). At the same time, the Song is also a celebration of the love between Christ and the Church, a love that is in fact stronger than death, sealed by the Resurrection.
As Phyllis Trible and Ellen Davis have both argued, the Song is a reversal of the curses of Eden. The relationship between man and woman is restored. In place of Eve’s punishment in Genesis 3:16 (“your desire shall be for your husband, and he shall rule over you”), the woman in the Song declares, “I am my beloved’s, and his desire is for me.”6 In fact, the woman’s is the dominant voice in the Song. She is in a full, robust, and mutual relationship with her beloved.
The rupture between humanity and the earth is also restored. Here, in the garden of the Song, there are no thorns and thistles (see Genesis 3:17-19). Indeed, the earth itself rejoices with the lovers.
Finally, the rupture between humanity and God is restored, if one understands the Song allegorically, as interpreters have done for 2000 years. One of the dominant biblical metaphors for the relationship between God and Israel (and later, Christ and the Church) is that of marriage. This metaphor takes some troubling turns in the prophets (see Hosea), but in the Song, the marriage is healed and renewed and rooted in love, love as fierce as the grave, love unquenchable (Song of Solomon 8:6-7).— Kathryn M. Schifferdecker, full article: https://www.workingpreacher.org/commentaries/narrative-lectionary/preaching-series-on-o-t-wisdom-and-poetry/commentary-on-proverbs-11-7-31-8, (21st c).

The Song of Songs is a collection of love poetry. The Rabbis read it as an allegory of the relationship between God and the Jewish people. Only in the Middle Ages, in Spain and Northern France, did scholars begin to pay attention to the plain (Peshat) meaning of the text. Some went as far as dropping the allegory altogether and treating it as love poetry, as it was originally intended. — Dr. Barry Dov Walfish, (21st c).

King Solomon wrote this through the inspiration of the divine spirit, for he saw that Israel in their exile was destined to mourn God, who distanced himself from them like a groom who parted from his beloved. And he began to sing his song on behalf of the Community of Israel who is like a bride before him. — Rabbi Samuel ben Meir (ca. 1085-ca. 1160)

“God is love” (1 John 4:16) may be the single most important verse in the entire Bible …
Is it any wonder that many of the great Christian mystics are renowned as lovers of God? This can take a variety of forms: for some, being God’s lover is very ethereal and philosophically abstract; but for others, an embodied, physical, even erotic quality characterizes their mysticism of love. There is even a term—“bridal mysticism”—for the many mystics (both female and male) whose experience of profound love of God was so deep and all-encompassing that it led to a spiritual sense of being “married” to God …
[It’s important to] consider that this derives from the Bible itself. One of the loveliest books in the Hebrew Bible…. is the Song of Solomon, also called the Song of Songs or the Canticle of Canticles… It is the story of a bride and bridegroom, their passion for one another, their devotion to one another, and their (strongly hinted at) passion as physical lovers.
Historically, the Song of Songs has been read as a kind of allegory: the two lovers symbolize the caring relationship between God and Israel, or Christ and the Church, or Christ and the individual believer. This is where the mysticism of love comes in. — Cart McColman, full article: https://cac.org/daily-meditations/the-great-love-song-2021-05-11/ (21st c).

I think religion, especially when it comes to messages around our sexuality, causes a really particular type of harm in us. Now, the culture, the broader culture, also has some very damaging messages. There’s the commodificationwa of sex. You can “know” how worthy you are of desire according to how close you are to a body ideal. Once you’re too old, or too fat, or too plain, you’re no longer worthy of sexual desire and so there are these damaging messages that society gives us around the commodification of sex.
… messages from religion, those go down to our created place, our source code. Those seep into us in a very deep level and the difference is that the society has … our society has never said that the creator of the universe is disgusted by my cellulite. Do you know what I mean? So, the religious messages are saying, “This is God. God feels this way about you as a sexual being.” And that can be pernicious in a very particular way.
Well, Augustine interpreted the Garden of Eden story in a really particular way that we are so influenced by that we don’t even know the difference between the text and his interpretation. For instance, the word sin isn’t in there, the word temptation isn’t in there, the devil is not in there, “original sin” is not in there, fall from grace is not in there. All of that is stuff that Augustine interpreted into the Garden of Eden story. So then it’s like, “Okay, well who was Augustine?” Well, brilliant guy, however had some sexual hangups like all of us do. His original shame, his story, his original shame came from an incident in the bathhouse with his father when he was going through puberty and he had an erection and his father commented on it.
In the same way, the Song of Solomon is this beautiful erotic poem in the Bible, and it’s most likely the only book in the Bible that was possibly written by a woman, and it is mostly an erotic poem about a very shameless woman who has a lover and she loves her body and she loves their body and she loves sex and eroticism, and she has no shame about this. So what happens? Origen, another … church father comes along, and he goes, “No, that’s not about sex. That’s about Jesus’ love for the church. It’s just an allegory.” And okay, well who was Origen? Origen was this guy who was so terrified of sexual temptation, no kidding, he castrated himself…. Is that the guy we want to go to for direction?” — Rev Nadia Bolz-Weber, full interview: https://wanderlust.com/journal/sex-church-debunking-doctrine-desire/

I believe the meaning of the Resurrection of Jesus is summed up in the climactic line from the Song of Songs, “love is stronger than death” (8:6). If the blank white banner that the Risen Christ usually holds in Christian art should say anything, it should say: “Love will win!” Love is all that remains. Love and life are finally the same thing, and we know that for ourselves once we have walked through death.
Love has you. Love is you. Love alone, and your deep need for love, recognizes love everywhere else. Remember that you already are what you are seeking. Any fear “that your lack of fidelity could cancel God’s fidelity, is absurd” (Romans 3:3), says Paul. Love has finally overcome fear, and your house is being rebuilt on a new and solid foundation. This foundation was always there, but it takes us a long time to find it. “It is love alone that lasts” (1 Corinthians 13:13). All you have loved in your life and been loved by are eternal and true .. — Richard Rohr, full article: https://cac.org/daily-meditations/love-is-stronger-than-death-2020-03-27/, (21st c).

VISION

And in this vision, he showed me a little thing, the size of a hazelnut, lying in the palm of my hand, and to my mind’s eye it was as round as any ball. I looked at it and thought, ‘What can this be?’ And the answer came to me, ‘It is all that is made.’ I wondered how it could last, for it was so small I thought it might suddenly disappear. And the answer in my mind was, ‘It lasts and will last forever because God loves it; and in the same everything exists through the love of God.’
In this little thing I saw three attributes: the first is that God made it, the second is that he loves it, the third is that God cares for it. But what does this mean to me? Truly, the maker, the lover, the carer; for until I become one substance with him, I can never have love, rest or true bliss; that is to say, until I am so bound to him that there may be no created thing between my God and me. — Julian of Norwich

LOVING TENDERNESS
— Hildegard of Bingen

Loving tenderness abounds for all
from the darkest
to the most eminent one beyond the stars,
Exquisitely loving all
she bequeaths the kiss of peace
upon the ultimate King.

THERE IS NO GOING BACK – Wendell Berry

No, no, there is no going back.
Less and less you are
that possibility you were.
More and more you have become
those lives and deaths
that have belonged to you.
You have become a sort of grave
containing much that was
and is no more in time, beloved
then, now, and always.
And so you have become a sort of tree
standing over a grave.
Now more than ever you can be
generous toward each day
that comes, young, to disappear
forever, and yet remain
unaging in the mind.
Every day you have less reason
not to give yourself away.

THE WHISTLER — Mary Oliver

All of a sudden she began to whistle. By all of a sudden
I mean that for more than thirty years she had not
whistled. It was thrilling. At first I wondered, who was
in the house, what stranger? I was upstairs reading, and
she was downstairs. As from the throat of a wild and
cheerful bird, not caught but visiting, the sounds war-
bled and slid and doubled back and larked and soared.

Finally I said, Is that you? Is that you whistling? Yes, she
said. I used to whistle, a long time ago. Now I see I can
still whistle. And cadence after cadence she strolled
through the house, whistling.

I know her so well, I think. I thought. Elbow and an-
kle. Mood and desire. Anguish and frolic. Anger too.
And the devotions. And for all that, do we even begin
to know each other? Who is this I’ve been living with
for thirty years?

This clear, dark, lovely whistler?

COVENANT LOVE

“in love I am more God than I am in myself.” … “It sounds wondrous, that the human being is thus able to become God in love; however, it is true in the eternal truth.” — Meister Eckhart

Covenant love is conscious love. It is intentional love. It is commitment to love no matter what. It requires thought and action. It does not wait for the encouragement of warm emotions but chooses to look out for the interest of the other party because you are committed to the other’s well-being.
Covenant love requires two factors: knowledge of the nature of love and the will to love. Understanding the 5 love languages will give you the information you need to have a successful long term covenant love relationship. Hopefully, as you see the benefits of covenant love, you will also find the will to love. — Gary Chapman

God willeth that we understand [this], desiring with all our heart to have knowing of them [Trinity] more and more unto the time that we be fulfilled: for fully to know them is nought else but endless joy and bliss that we shall have in Heaven, which God willeth should be begun here in knowing of His love. — Julian of Norwich

Peace does not rest in the charters and covenants alone. It lies in the hearts and minds of all people. So let us not rest all our hopes on parchment and on paper, let us strive to build peace, a desire for peace, a willingness to work for peace in the hearts and minds of all of our people. I believe that we can. I believe the problems of human destiny are not beyond the reach of human beings. — John F. Kennedy

We are already one. But we imagine we are not. And what we have to recover is our original unity. What we have to be is what we already are. — Thomas Merton

This is our great covenant:
To dwell together in peace,
To seek the truth in love,
And to help one another.
— James Vila Blake

We are already in union with God! There is an absolute, eternal union between God and the soul of everything. — Fr. Richard Rohr

Sometimes we feel empty; we feel a vacuum, a great lack of something. We don’t know the cause; it’s very vague, but that feeling of being empty inside is very strong. We expect and hope for something much better so we’ll feel less alone, less empty. The desire to understand ourselves and to understand life is a deep thirst. There’s also the deep thirst to be loved and to love. We are ready to love and be loved. It’s very natural. But because we feel empty, we try to find an object of our love. Sometimes we haven’t had the time to understand ourselves, yet we’ve already found the object of our love. When we realize that all our hopes and expectations of course can’t be fulfilled by that person, we continue to feel empty. You want to find something, but you don’t know what to search for. In everyone there’s a continuous desire and expectation; deep inside, you still expect something better to happen. That is why you check your email many times a day!
In a deep relationship, there’s no longer a boundary between you and the other person. You are her and she is you. Your suffering is her suffering. Your understanding of your own suffering helps your loved one to suffer less. Suffering and happiness are no longer individual matters. What happens to your loved one happens to you. What happens to you happens to your loved one. …
In true love, there’s no more separation or discrimination. His happiness is your happiness. Your suffering is his suffering. — Thich Nhat Hanh

WISDOM Reflections – Theme from last week’s Proverbs text

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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. — Reinhold Niebuhr

SONGS about WISDOM:

MY WISDOM (excerpt) — Naomi Shihab Nye

Continue reading “WISDOM Reflections – Theme from last week’s Proverbs text”

Thoughts about staying, waiting, ascending and heaven: themes from Luke 24 and Acts 1

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May your heart be an altar, from which the bright flame of unending thanksgiving ascends to heaven. — Mary Euphrasia Pelletier

Jesus raised our eyes above and beyond the narrow limits of our … lives, showed us other horizons, gives us a world beyond our ourselves. — Joan Chittister

Blue Horses (excerpt) — Mary Oliver
This is what I have.
The dull hangover of waiting,
the blush of my heart on the damp grass,
the flower-faced moon.
A gull broods on the shore
where a moment ago there were two.
Softly my right hand fondles my left hand
as though it were you.

We must be willing to get rid of the life we’ve planned so as to have the life that’s waiting for us. — Joseph Campbell

I’ll be honest, Jesus, Ascension Day brings up some abandonment issues for me. I know you promised we wouldn’t be alone, that you would send a Helper and Advocate, full of power and truth and ready to guide, but let’s face it: the fire of the Spirit is the wild kind. One moment I sense that it’s blazing like the burning bush, the next it’s like it’s out with a poof. I still haven’t figured it out. I still haven’t been able to pin it down. — Rachel Held Evans

THE SWAN — Mary Oliver
Across the wide waters
   something comes
      floating–a slim
         and delicate

ship, filled
   with white flowers–
      and it moves
         on its miraculous muscles

as though time didn’t exist
   as though bringing such gifts
      to the dry shore
         was a happiness

almost beyond bearing.
   And now it turns its dark eyes,
      it rearranges
         the clouds of its wings,

it trails
   an elaborate webbed foot,
      the color of charcoal.
         Soon it will be here.

Oh, what shall I do
   when that poppy-colored beak
      rests in my hand?
         Said Mrs. Blake of the poet:

I miss my husband’s company–
   he is so often
      in paradise.
         Of course! the path to heaven

doesn’t lie down in flat miles.
   It’s in the imagination
      with which you perceive
         this world,

and the gestures
   with which you honor it.
      Oh, what will I do, what will I say, when those white wings
         touch the shore?

SONGS about ascension:

SONGS about heaven:

STAY — Jan Richardson
A Blessing for Ascension Day

I know how your mind rushes ahead
trying to fathom what could follow this.
What will you do, where will you go, how will you live?

You will want to outrun the grief.
You will want to keep turning toward the horizon,
watching for what was lost to come back,
to return to you and never leave again.

For now hear me when I say
all you need to do is to still yourself
is to turn toward one another is to stay.

Wait and see what comes
to fill the gaping hole in your chest.
Wait with your hands open to receive what could never come
except to what is empty and hollow.

You cannot know it now, cannot even imagine
what lies ahead, but I tell you the day is coming
when breath will fill your lungs
as it never has before and with your own ears
you will hear words coming to you new and startling.
You will dream dreams and you will see the world ablaze with blessing.

Wait for it. Still yourself. Stay.

POEM— Rumi

Sweetly parading you go my soul of soul, go not without me;
life of your friends, enter not the garden without me.
Sky, revolve not without me; moon, shine not without me;
earth travel not without me, and time, go not without me.
With you this world is joyous, and with you that world is joyous;
in this world dwell not without me, and to that world depart not without me.
Vision, know not without me, and tongue, recite not without
me; glance behold not without me, and soul, go not without me.
The night through the moon’s light sees its face white; I am
light, you are my moon, go not to heaven without me.
The thorn is secure from the fire in the shelter of the roses
face: you are the rose, I your thorn; go not into the rose garden without me.
I run in the curve of your mallet when your eye is with me;
even so gaze upon me, drive not without me, go not without me.
When, joy, you are companion of the king, drink not without
me; when, watchman, you go to the kings roof, go not without me.
Alas for him who goes on this road without your sign; since
you, O signless one, are my sign, go not without me.
Alas for him who goes on the road without my knowledge;
you are the knowledge of the road for me; O road-knower, go not without me.
Others call you love, I call you the king of love; O you who are
higher than the imagination of this and that, go not without me.

THE GIFT —Mary Oliver

Be still, my soul, and steadfast.
Earth and heaven both are still watching
though time is draining from the clock
and your walk, that was confident and quick,
has become slow.

So, be slow if you must, but let
the heart still play its true part.
Love still as once you loved, deeply
and without patience. Let God and the world
know you are grateful. That the gift has been given.

ABOUT STAYING

If you have to convince someone to stay with you then they have already left. ― Shannon L. Alder

To want to run away is an essence of being human, it transforms any staying through the transfigurations of choice. To think about fleeing from circumstances, from a marriage, a relationship or from a work is part of the conversation itself and helps us understand the true distilled nature of our own reluctance. Strangely, we are perhaps most fully incarnated as humans, when part of us does not want to be here, or doesn’t know how to be here. Presence is only fully understood and realized through fully understanding our reluctance to show up. To understand the part of us that wants nothing to do with the full necessities of work, of relationship, of loss, of doing what is necessary, is to learn humility, to cultivate self-compassion and to sharpen that sense of humor essential to a merciful perspective of both a self and another. ― David Whyte

You forgot that sometimes, fair value comes from change, and death, and sacrifice. You can’t have everything and give fair value. You can’t stop your clock and expect to stay a part of the world. ― Seanan McGuire

It turns out that you don’t end up with the people you love; by definition, you end up with the ones who stay. ― Andrew Sean Greer

She rose slowly. She didn’t want to go. She also rather resented staying. ― D.H. Lawrence

Our faith is often embodied in the relationships and neighborhoods where we live. In our world of globalization, technology, and mobility, we’ve misplaced the sacredness of place. The act of staying and living in our place has an impact on us practically, of course, but also on us theologically. It’s not always sexy to stay put, is it? In most of my church tradition, no one ever mentioned the holy work of staying. ― Sarah Bessey

CHRISTIAN COMMENTARY on ASCENSION

At His Ascension our Lord entered Heaven, and He keeps the door open for humanity to enter. — Oswald Chambers

The story of Jesus living, dying, and rising from death gets a lot of well-deserved attention, but we sometimes overlook another crucial, mysterious scene in the narrative. As the book of Acts begins, we’re told that after resurrection, Jesus is “taken up” or “lifted up” (Greek, epērthē) into the sky, where he disappears behind the clouds …
Commonly called the ascension, the belief that Jesus “ascended” into Heaven, has been essential to followers of Jesus for almost 2,000 years (e.g. The Nicene Creed, 325 C.E.).
     But what does it mean that Jesus “ascended into Heaven”? Did Jesus take off into outer space? Is the point of the ascension that Jesus floated away into the clouds, or is it something else? More importantly, why does any of this matter? To answer these questions, and to better understand Jesus’ powerful ascension, we need to step back and start with the big biblical concepts of Heaven and Earth—God’s space and human’s space. — BibleProject, full article: https://bibleproject.com/articles/the-ascension-of-jesus/

The present account of Jesus’ ascension (Lk. 24:50-51) is not of a different event from the ascension recorded in Acts 1:2, 4-11. It is simply a shorter version of it. Luke makes the departure of Jesus both the climax of the Gospel and the commencement of the Acts of the Apostles. The stress is on Jesus’ priestly action in blessing the disciples and on their praise to God in the temple. (Marshall, 907)
      [The author of the Gospel of] Luke intends for us to see in this departure parallels to the great prophets Moses and Elijah whom Jesus both follows and surpasses. (See Luke’s account of the Transfiguration, especially 9:31.) Jesus completes the “departure” or “exodus” of his suffering, death and resurrection by being carried up into heaven (2 Kgs. 2:1-18). Like Elijah he blessed those who stay behind and arranges for them to receive a measure of his Spirit (2 Kgs. 2:9). (Byrne, 192-3) — Alyce McKenzie, Patheos: full article: https://www.patheos.com/resources/additional-resources/2011/05/we-will-never-be-without-him-alyce-mckenzie-05-30-2011?p=2

This is the grace of Ascension Day: to be taken up into the heaven of our own souls, the point of immediate contact with God.  To rest on this quiet peak, in the darkness that surrounds God.  To live there through all trials and all business with the “tranquil God who makes all things tranquil.” — Thomas Merton

The departing Jesus does not make his way to some distant star. He enters into communion of power and life with the living God, into God’s dominion over space. Hence he has not “gone away”, but now and forever by God’s power he is present with us and for us. In the farewell discourses of Saint John’s Gospel, this is exactly what Jesus says to his disciples: “I go away, and I will come to you” (14:28). These words sum up beautifully what is so special about Jesus’ “going away”, which is also his “coming”, and at the same time explain the mystery of the Cross, the Resurrection, and the Ascension. — Pope Benedict XVI

Most of Christianity has been doing just that, straining to find the historical Jesus “up there.” Where did he go? We’ve been obsessed with the question because we think the universe is divided into separate levels—heaven and earth. But it is one universe and all within it is transmuted and transformed by the glory of God. The whole point of the Incarnation and Risen Body is that the Christ is here—and always was! But now we have a story that allows us to imagine it just might be true. Jesus didn’t go anywhere. He became the universal omnipresent Body of Christ. That’s why the final book of the Bible promises us a new heaven and a new earth. (Revelation 21:1), not an escape from earth. We focused on “going” to heaven instead of living on earth as Jesus did—which makes heaven and earth one. It is heaven all the way to heaven. What you choose now is exactly what you choose to be forever. God will not disappoint you. — Richard Rohr

Luke begins his second volume of his two-volume “history” of the origins and spread of early Christianity with a salutation to an apparent benefactor, Theophilus by name, “God lover” in Greek. He reminds this unknown man that his “first book was about everything Jesus began to do and teach up to the day he was lifted up” (Acts 1:1-2a). For Luke this “lifting up” is the hinge that holds his two books together. At Luke 9:51, following the event of Transfiguration, Luke warns that “the days drew near for him to be taken up” (analempsis in Greek). This “taking up” is in fact Jesus’ “exodus,” the object of the discussion that Moses and Elijah were having on the mountain at Luke 9:31. In short, Jesus’ ascension, accomplished in Acts 1, is nothing less than his exodus from the earth, mirroring Elijah’s own mysterious ascension in a fiery chariot in 2 Kings 2:9-11. Luke thus connects the events of Jesus’ ascent to God with a similar experience in the Hebrew Bible and joins Jesus with the quintessential prophet of justice, Elijah. By so doing, Luke in his unique literary way uses the ascension motif as a way of preaching to us a sermon about the true identity of Jesus Messiah, recalling his many roots in the sacred past of Israel’s story. — John Holbert, Patheos, full article: https://www.patheos.com/progressive-christian/speculators-or-witnesses-john-holbert-05-14-2012

On Ascension Day, we are called to “go up”—to find higher ground—not to escape Earth’s crises, but to gain a vision and mission that is larger than ourselves or our communities. We don’t need to look to the heavens to find inspiration. The ever-present God is right here, giving us all the guidance and inspiration we need, if we but look beyond ourselves. Our mission is here—to heal, to embrace, to welcome, and to love. We don’t need to wait for a far off day of perfection and rapture. If God is always with us, then right here and now can be the day of transformation and fulfillment.  — Bruce Epperly

This makes us an odd people, you know. I mean Christians, people who believe in God the Father, Christ the son and the Holy Spirit – we are a people for whom the story isn’t ever finished. A people for whom there is always more. Within our suffering, there is always more, when we think our lives are hopeless there is always more, when the plot points of our lives don’t end up the way we planned, there is always more, when we feel powerless there is always more Why? Because after the humiliation and suffering of the cross – there was more – after he was laid in a tomb there was more – and after there was Pentecost flames on people’s heads and speaking in other languages there was more. We as Christians base our hope not on our own power, not on the Dow Jones, not on how awesome our lives look, not on our own righteousness, but on the God of an empty tomb. That story of birth and death and resurrection and ascension and the spirit is still being told. — Nadia Bolx-Weber

Christ, while in heaven, is also with us; and we, while on earth, are also with him.  He is with us in his godhead and his power and his love; and we, though we cannot be with him in godhead as he is with us, can be with him in our love, our love for him.
       He did not leave heaven when he came down to us from heaven; and he did not leave us when he ascended to heaven again.  His own words show that he was in heaven while he was here: ‘No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven.’ 
        He said this because of the unity between us and himself, for he is our head and we are his body.  The words ‘no one but he’ are true, since we are Christ, in the sense that he is the Son of man because of us, and we are the children of God because of him. 
        For this reason Saint Paul says: ‘Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is also with Christ. — St Augustine

The way to heaven is ascending; we must be content to travel uphill, though it be hard and tiresome, and contrary to the natural bias of our flesh … Resolution One: I will live for God. Resolution Two: If no one else does, I still will. … Grace is but glory begun, and glory is but grace perfected. … The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted. — Jonathan Edwards

As God’s royal priests, Adam and Eve were, metaphorically, going up or ascending this cosmic mountain temple in order to be in God’s presence. They were not floating up into the sky or necessarily even mountain climbing, but this is how the author literarily emphasized God’s transcendence.
       At the top of the mountain, united fully with God and integrated with his will, Adam and Eve receive God’s creative word and his good life. And as God’s representatives, they were tasked to go down from Eden and extend God’s word and life to the whole creation.
       Notice that their ascension does not remove them from physical creation, nor does their “going down” to the rest of the world remove them from God’s divine realm. ….
       In the Exodus narrative, we see God commanding Moses and his fellow leaders to “come up” to a mountain, have a meal in God’s presence, and receive the instructions God has for the Israelites … Moses ascends with the elders of Israel into the cloud of divine glory to meet with God. In this place⏤where the author describes God as sitting on a shimmering, “blue as the sky,” clear, stone floor⏤we see human and divine in a mysterious togetherness with God’s space and humanity’s space integrated as one. Remember: these human beings entered God’s space without transporting out of the physical world, which most basically describes the priestly role. The priest becomes present with God in order to guide others in the same direction, up to God…. Moses’ priestly ascension is a recreation of the Eden ideal: humanity resting within God’s presence on a cosmic mountain temple.
       And also like Moses, the high priest exclusively ascends into the presence of God so that he might talk and pray to God on behalf of the people. The high priest symbolically ascends into the cosmos by going past the veil in the tabernacle that divides human’s space from God’s space—up into the transcendent presence of God.
      Not long after becoming king David. goes up into the high hills at the center of Israel’s tribes and establishes a capital city, Jerusalem, otherwise known as Zion or the City of David … So the temple is a symbolic model, pointing to the new Heaven and Earth, a place permeated with God’s presence where humanity would once again live in communion with his way of life and his will for all creation…. Regardless of whether or not the people were actually climbing in elevation or heading north, the biblical authors use the geographic description of going up.
As the people go up toward Jerusalem, they sing the psalms of ascent…
      Having ascended up as he did, and as we will, Jesus now exists permanently in both God’s space and humanity’s space at once. Adam and Eve experienced this kind of overlapping togetherness with God only in part. But Jesus experiences it fully because he chose to follow God’s will from beginning to end.
      But as we have seen, this almost certainly does not mean floating off into space one day when we die. Instead it means joining our human lives into God’s divine work of spreading his word and life here on Earth. It is about declaring that “your will, not my will” be done on Earth (humanity’s space) as it is in Heaven (God’s space) — BibleProject, full article: https://bibleproject.com/articles/the-ascension-of-jesus/

FILMS SHOWING ASCENSION:

ABOUT WAITING

God isn’t waiting for you to become thinner or heterosexual or married or celibate or more ladylike or less crazy or more spiritual or less of an alcoholic in order to love you. Also, I would argue that since your ideal self doesn’t actually exist, it would follow that the “you” everyone in your life loves is your actual self, too. — Nadia Bolz-Weber

The best things in life are often waiting for you at the exit ramp of your comfort zone. — Karen Salmansohn

If you spend your whole life waiting for the storm, you’ll never enjoy the sunshine. — Morris West

Whatever we are waiting for – peace of mind, contentment, grace, the inner awareness of simple abundance – it will surely come to us, but only when we are ready to receive it with an open and grateful heart. — Sarah Ban Breathnach

Hope is not a matter of waiting for things outside of us to get better. It is about getting better inside about what is going on outside. — Joan Chittister

When you’re getting ready to launch into space, you’re sitting on a big explosion waiting to happen.— Sally Ride

When you’ve seen beyond yourself, then you may find, peace of mind is waiting there. — George Harrison

Perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. — Rainer Maria Rilke

You can’t stay in your corner of the forest waiting for others to come to you. You have to go to them sometimes. — A. A. Milne

Those who stand at the threshold of life always waiting for the right time to change are like the man who stands at the bank of a river waiting for the water to pass so he can cross on dry land. — Joseph B. Wirthlin

Patience is not simply the ability to wait – it’s how we behave while we’re waiting. — Joyce Meyer

Infuse your life with action. Don’t wait for it to happen. Make it happen. Make your own future. Make your own hope. Make your own love. And whatever your beliefs, honor your creator, not by passively waiting for grace to come down from upon high, but by doing what you can to make grace happen… yourself, right now, right down here on Earth.— Bradley Whitford

WHAT WE NEED IS HERE
— Wendell Berry
Horseback on Sunday morning,
harvest over, we taste persimmon
and wild grape, sharp sweet
of summer’s end. In time’s maze
over fall fields, we name names
that rest on graves. We open
a persimmon seed to find the tree
that stands in promise,
pale, in the seed’s marrow.
Geese appear high over us,
pass, and the sky closes. Abandon,
as in love or sleep, holds
them to their way, clear
in the ancient faith: what we need
is here. And we pray, not
for new earth or heaven, but to be
quiet in heart, and in eye,
clear. What we need is here.

WHAT IS THERE BEYOND KNOWING?— Mary Oliver

What is there beyond knowing that keeps
calling to me? I can’t

turn in any direction
but it’s there. I don’t mean

the leaves’ grip and shine or even the thrush’s
silk song, but the far-off

fires, for example,
of the stars, heaven’s slowly turning

theater of light, or the wind
playful with its breath;

or time that’s always rushing forward,
or standing still

in the same — what shall I say —
moment.

What I know
I could put into a pack

as if it were bread and cheese, and carry it
on one shoulder,

important and honorable, but so small!
While everything else continues, unexplained

and unexplainable. How wonderful it is
to follow a thought quietly

to its logical end.
I have done this a few times.

But mostly I just stand in the dark field,
in the middle of the world, breathing

in and out. Life so far doesn’t have any other name
but breath and light, wind and rain.

If there’s a temple, I haven’t found it yet.
I simply go on drifting, in the heaven of the grass
and the weeds.

ON HEAVEN

Heaven is not an eternally dull existence but rather the completion of a journey toward a promised encounter with the Lord. — Pope Francis

Basically heaven and earth in biblical cosmology are not two different locations within the same continuum of space or matter.  They are two different dimensions of God’s good creation.  And the point about heaven is twofold.   First, heaven relates to earth tangentially so that the one who is in heaven can be present simultaneously anywhere and everywhere on earth:  the ascension therefore means that Jesus is available, accessible, without people having to travel to a particular spot on earth to find him.  Second, heaven is, as it were, the control room for earth; it is the CEO’s office, the place from which instructions are given.  “All authority is given to me,” said Jesus at the end of Matthew’s gospel, “in heaven and on earth. — NT Wright

Throughout the Bible, the biblical authors use “the skies” or “the heavens” to refer to the place where God lives—God’s space. And they use “land” or “the earth” to refer to the place where people live—humanity’s space. The key here is that both spaces were included in the natural, created world. So why do we say that God is “up there” when he is also right here?
      When ancient Hebrew writers talk about geographic locations and spatial relationships in the physical world, they often use these physical descriptions to represent a higher, transcendent reality. For example, death and emptiness are down or under in Sheol. And because God is transcendent, or above all, his space is described metaphorically as being above, or up, or in the heavens.
        The most important thing to see here is that God is not ultimately creating a supernatural place where he lives separated from humans. God’s vision for Heaven and Earth—God’s space and humanity’s space—is that both would be fully integrated as one. God’s space and our space are to overlap, “on Earth as it is in Heaven” — BibleProject

….the final book of the Bible promises us a new heaven and a new earth. (Revelation 21:1), not an escape from earth. We focused on “going” to heaven instead of living on earth as Jesus did—which makes heaven and earth one. It is heaven all the way to heaven. — Richard Rohr

OTHER THOUGHTS on ASCENSION

Ascensions into heaven are like falling leaves … sad and happy all at the same time … Going away isn’t really sad … especially when your going enables a new kind of presence to be born. — Ernest Hemingway

Heaven is under our feet as well as over our heads. — Henry David Thoreau

Earth’s crammed with heaven… But only he who sees, takes off his shoes. — Elizabeth Barrett Browning

The connections we make in the course of a life–maybe that’s what heaven is. — Fred Rogers

There’s always another level up. There’s always another ascension. More grace, more light, more generosity, more compassion, more to shed, more to grow. — Elizabeth GilbertAh, paths of the soul, mysterious ways of the heart! One must walk their full lengths before facing the supreme equation of Eternal Life. It is essential for you to live all their conflicts and to know them fully in the long process of spiritual ascension. — Andre Luiz Moreira

To write the true natural history of the world, we should need to be able to follow it from within. It would thus appear no longer as an interlocking succession of structural types replacing one another, but as an ascension of inner sap spreading out in a forest of consolidated instincts. Right at its base, the living world is constituted by conscious clothes in flesh and bone. — Pierre Teilhard de Chardin

The Ascension is actually the birth of the Inner You expressed as the spiritual individualism of the inner particle state. — Stuart Wilde

Aging is a staircase – the upward ascension of the human spirit, bringing us into wisdom, wholeness and authenticity. As you may know, the entire world operates on a universal law: entropy, the second law of thermodynamics. Entropy means that everything in the world, everything, is in a state of decline and decay, the arch. There’s only one exception to this universal law, and that is the human spirit, which can continue to evolve upwards. — Jane Fonda

Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all “fulness of blessing,” both in this world and in the world to come, of all the good gifts that are in store for us, by promise hereof, through faith, beholding the reflection of their grace as though they were already present, we await the full enjoyment. — Saint Basil

LEAVINGS  – VI
— Wendell Berry

O saints, if I am even eligible for this prayer,
though less than worthy of this dear desire,
and if your prayers have influence in Heaven,
let my place there be lower than your own.
I know how you longed, here where you lived
as exiles, for the presence of the essential
Being and Maker and Knower of all things.
But because of my unruliness, or some erring
virtue in me never rightly schooled,
some error clear and dear, my life
has not taught me your desire for flight:
dismattered, pure, and free. I long
instead for the Heaven of creatures, of seasons,
of day and night. Heaven enough for me
would be this world as I know it, but redeemed
of our abuse of it and one another. It would be
the Heaven of knowing again. There is no marrying
in Heaven, and I submit; even so, I would like
to know my wife again, both of us young again,
and I remembering always how I loved her
when she was old. I would like to know
my children again, all my family, all my dear ones,
to see, to hear, to hold, more carefully
than before, to study them lingeringly as one
studies old verses, committing them to heart
forever. I would like again to know my friends,
my old companions, men and women, horses
and dogs, in all the ages of our lives, here
in this place that I have watched over all my life
in all its moods and seasons, never enough.
I will be leaving how many beauties overlooked?
A painful Heaven this would be, for I would know
by it how far I have fallen short. I have not
paid enough attention, I have not been grateful
enough. And yet this pain would be the measure
of my love. In eternity’s once and now, pain would
place me surely in the Heaven of my earthly love.

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