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The Righteous Brothers

Thoughts about staying, waiting, ascending and heaven: themes from Luke 24 and Acts 1

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May your heart be an altar, from which the bright flame of unending thanksgiving ascends to heaven. — Mary Euphrasia Pelletier

Jesus raised our eyes above and beyond the narrow limits of our … lives, showed us other horizons, gives us a world beyond our ourselves. — Joan Chittister

Blue Horses (excerpt) — Mary Oliver
This is what I have.
The dull hangover of waiting,
the blush of my heart on the damp grass,
the flower-faced moon.
A gull broods on the shore
where a moment ago there were two.
Softly my right hand fondles my left hand
as though it were you.

We must be willing to get rid of the life we’ve planned so as to have the life that’s waiting for us. — Joseph Campbell

I’ll be honest, Jesus, Ascension Day brings up some abandonment issues for me. I know you promised we wouldn’t be alone, that you would send a Helper and Advocate, full of power and truth and ready to guide, but let’s face it: the fire of the Spirit is the wild kind. One moment I sense that it’s blazing like the burning bush, the next it’s like it’s out with a poof. I still haven’t figured it out. I still haven’t been able to pin it down. — Rachel Held Evans

THE SWAN — Mary Oliver
Across the wide waters
   something comes
      floating–a slim
         and delicate

ship, filled
   with white flowers–
      and it moves
         on its miraculous muscles

as though time didn’t exist
   as though bringing such gifts
      to the dry shore
         was a happiness

almost beyond bearing.
   And now it turns its dark eyes,
      it rearranges
         the clouds of its wings,

it trails
   an elaborate webbed foot,
      the color of charcoal.
         Soon it will be here.

Oh, what shall I do
   when that poppy-colored beak
      rests in my hand?
         Said Mrs. Blake of the poet:

I miss my husband’s company–
   he is so often
      in paradise.
         Of course! the path to heaven

doesn’t lie down in flat miles.
   It’s in the imagination
      with which you perceive
         this world,

and the gestures
   with which you honor it.
      Oh, what will I do, what will I say, when those white wings
         touch the shore?

SONGS about ascension:

SONGS about heaven:

STAY — Jan Richardson
A Blessing for Ascension Day

I know how your mind rushes ahead
trying to fathom what could follow this.
What will you do, where will you go, how will you live?

You will want to outrun the grief.
You will want to keep turning toward the horizon,
watching for what was lost to come back,
to return to you and never leave again.

For now hear me when I say
all you need to do is to still yourself
is to turn toward one another is to stay.

Wait and see what comes
to fill the gaping hole in your chest.
Wait with your hands open to receive what could never come
except to what is empty and hollow.

You cannot know it now, cannot even imagine
what lies ahead, but I tell you the day is coming
when breath will fill your lungs
as it never has before and with your own ears
you will hear words coming to you new and startling.
You will dream dreams and you will see the world ablaze with blessing.

Wait for it. Still yourself. Stay.

POEM— Rumi

Sweetly parading you go my soul of soul, go not without me;
life of your friends, enter not the garden without me.
Sky, revolve not without me; moon, shine not without me;
earth travel not without me, and time, go not without me.
With you this world is joyous, and with you that world is joyous;
in this world dwell not without me, and to that world depart not without me.
Vision, know not without me, and tongue, recite not without
me; glance behold not without me, and soul, go not without me.
The night through the moon’s light sees its face white; I am
light, you are my moon, go not to heaven without me.
The thorn is secure from the fire in the shelter of the roses
face: you are the rose, I your thorn; go not into the rose garden without me.
I run in the curve of your mallet when your eye is with me;
even so gaze upon me, drive not without me, go not without me.
When, joy, you are companion of the king, drink not without
me; when, watchman, you go to the kings roof, go not without me.
Alas for him who goes on this road without your sign; since
you, O signless one, are my sign, go not without me.
Alas for him who goes on the road without my knowledge;
you are the knowledge of the road for me; O road-knower, go not without me.
Others call you love, I call you the king of love; O you who are
higher than the imagination of this and that, go not without me.

THE GIFT —Mary Oliver

Be still, my soul, and steadfast.
Earth and heaven both are still watching
though time is draining from the clock
and your walk, that was confident and quick,
has become slow.

So, be slow if you must, but let
the heart still play its true part.
Love still as once you loved, deeply
and without patience. Let God and the world
know you are grateful. That the gift has been given.

ABOUT STAYING

If you have to convince someone to stay with you then they have already left. ― Shannon L. Alder

To want to run away is an essence of being human, it transforms any staying through the transfigurations of choice. To think about fleeing from circumstances, from a marriage, a relationship or from a work is part of the conversation itself and helps us understand the true distilled nature of our own reluctance. Strangely, we are perhaps most fully incarnated as humans, when part of us does not want to be here, or doesn’t know how to be here. Presence is only fully understood and realized through fully understanding our reluctance to show up. To understand the part of us that wants nothing to do with the full necessities of work, of relationship, of loss, of doing what is necessary, is to learn humility, to cultivate self-compassion and to sharpen that sense of humor essential to a merciful perspective of both a self and another. ― David Whyte

You forgot that sometimes, fair value comes from change, and death, and sacrifice. You can’t have everything and give fair value. You can’t stop your clock and expect to stay a part of the world. ― Seanan McGuire

It turns out that you don’t end up with the people you love; by definition, you end up with the ones who stay. ― Andrew Sean Greer

She rose slowly. She didn’t want to go. She also rather resented staying. ― D.H. Lawrence

Our faith is often embodied in the relationships and neighborhoods where we live. In our world of globalization, technology, and mobility, we’ve misplaced the sacredness of place. The act of staying and living in our place has an impact on us practically, of course, but also on us theologically. It’s not always sexy to stay put, is it? In most of my church tradition, no one ever mentioned the holy work of staying. ― Sarah Bessey

CHRISTIAN COMMENTARY on ASCENSION

At His Ascension our Lord entered Heaven, and He keeps the door open for humanity to enter. — Oswald Chambers

The story of Jesus living, dying, and rising from death gets a lot of well-deserved attention, but we sometimes overlook another crucial, mysterious scene in the narrative. As the book of Acts begins, we’re told that after resurrection, Jesus is “taken up” or “lifted up” (Greek, epērthē) into the sky, where he disappears behind the clouds …
Commonly called the ascension, the belief that Jesus “ascended” into Heaven, has been essential to followers of Jesus for almost 2,000 years (e.g. The Nicene Creed, 325 C.E.).
     But what does it mean that Jesus “ascended into Heaven”? Did Jesus take off into outer space? Is the point of the ascension that Jesus floated away into the clouds, or is it something else? More importantly, why does any of this matter? To answer these questions, and to better understand Jesus’ powerful ascension, we need to step back and start with the big biblical concepts of Heaven and Earth—God’s space and human’s space. — BibleProject, full article: https://bibleproject.com/articles/the-ascension-of-jesus/

The present account of Jesus’ ascension (Lk. 24:50-51) is not of a different event from the ascension recorded in Acts 1:2, 4-11. It is simply a shorter version of it. Luke makes the departure of Jesus both the climax of the Gospel and the commencement of the Acts of the Apostles. The stress is on Jesus’ priestly action in blessing the disciples and on their praise to God in the temple. (Marshall, 907)
      [The author of the Gospel of] Luke intends for us to see in this departure parallels to the great prophets Moses and Elijah whom Jesus both follows and surpasses. (See Luke’s account of the Transfiguration, especially 9:31.) Jesus completes the “departure” or “exodus” of his suffering, death and resurrection by being carried up into heaven (2 Kgs. 2:1-18). Like Elijah he blessed those who stay behind and arranges for them to receive a measure of his Spirit (2 Kgs. 2:9). (Byrne, 192-3) — Alyce McKenzie, Patheos: full article: https://www.patheos.com/resources/additional-resources/2011/05/we-will-never-be-without-him-alyce-mckenzie-05-30-2011?p=2

This is the grace of Ascension Day: to be taken up into the heaven of our own souls, the point of immediate contact with God.  To rest on this quiet peak, in the darkness that surrounds God.  To live there through all trials and all business with the “tranquil God who makes all things tranquil.” — Thomas Merton

The departing Jesus does not make his way to some distant star. He enters into communion of power and life with the living God, into God’s dominion over space. Hence he has not “gone away”, but now and forever by God’s power he is present with us and for us. In the farewell discourses of Saint John’s Gospel, this is exactly what Jesus says to his disciples: “I go away, and I will come to you” (14:28). These words sum up beautifully what is so special about Jesus’ “going away”, which is also his “coming”, and at the same time explain the mystery of the Cross, the Resurrection, and the Ascension. — Pope Benedict XVI

Most of Christianity has been doing just that, straining to find the historical Jesus “up there.” Where did he go? We’ve been obsessed with the question because we think the universe is divided into separate levels—heaven and earth. But it is one universe and all within it is transmuted and transformed by the glory of God. The whole point of the Incarnation and Risen Body is that the Christ is here—and always was! But now we have a story that allows us to imagine it just might be true. Jesus didn’t go anywhere. He became the universal omnipresent Body of Christ. That’s why the final book of the Bible promises us a new heaven and a new earth. (Revelation 21:1), not an escape from earth. We focused on “going” to heaven instead of living on earth as Jesus did—which makes heaven and earth one. It is heaven all the way to heaven. What you choose now is exactly what you choose to be forever. God will not disappoint you. — Richard Rohr

Luke begins his second volume of his two-volume “history” of the origins and spread of early Christianity with a salutation to an apparent benefactor, Theophilus by name, “God lover” in Greek. He reminds this unknown man that his “first book was about everything Jesus began to do and teach up to the day he was lifted up” (Acts 1:1-2a). For Luke this “lifting up” is the hinge that holds his two books together. At Luke 9:51, following the event of Transfiguration, Luke warns that “the days drew near for him to be taken up” (analempsis in Greek). This “taking up” is in fact Jesus’ “exodus,” the object of the discussion that Moses and Elijah were having on the mountain at Luke 9:31. In short, Jesus’ ascension, accomplished in Acts 1, is nothing less than his exodus from the earth, mirroring Elijah’s own mysterious ascension in a fiery chariot in 2 Kings 2:9-11. Luke thus connects the events of Jesus’ ascent to God with a similar experience in the Hebrew Bible and joins Jesus with the quintessential prophet of justice, Elijah. By so doing, Luke in his unique literary way uses the ascension motif as a way of preaching to us a sermon about the true identity of Jesus Messiah, recalling his many roots in the sacred past of Israel’s story. — John Holbert, Patheos, full article: https://www.patheos.com/progressive-christian/speculators-or-witnesses-john-holbert-05-14-2012

On Ascension Day, we are called to “go up”—to find higher ground—not to escape Earth’s crises, but to gain a vision and mission that is larger than ourselves or our communities. We don’t need to look to the heavens to find inspiration. The ever-present God is right here, giving us all the guidance and inspiration we need, if we but look beyond ourselves. Our mission is here—to heal, to embrace, to welcome, and to love. We don’t need to wait for a far off day of perfection and rapture. If God is always with us, then right here and now can be the day of transformation and fulfillment.  — Bruce Epperly

This makes us an odd people, you know. I mean Christians, people who believe in God the Father, Christ the son and the Holy Spirit – we are a people for whom the story isn’t ever finished. A people for whom there is always more. Within our suffering, there is always more, when we think our lives are hopeless there is always more, when the plot points of our lives don’t end up the way we planned, there is always more, when we feel powerless there is always more Why? Because after the humiliation and suffering of the cross – there was more – after he was laid in a tomb there was more – and after there was Pentecost flames on people’s heads and speaking in other languages there was more. We as Christians base our hope not on our own power, not on the Dow Jones, not on how awesome our lives look, not on our own righteousness, but on the God of an empty tomb. That story of birth and death and resurrection and ascension and the spirit is still being told. — Nadia Bolx-Weber

Christ, while in heaven, is also with us; and we, while on earth, are also with him.  He is with us in his godhead and his power and his love; and we, though we cannot be with him in godhead as he is with us, can be with him in our love, our love for him.
       He did not leave heaven when he came down to us from heaven; and he did not leave us when he ascended to heaven again.  His own words show that he was in heaven while he was here: ‘No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven.’ 
        He said this because of the unity between us and himself, for he is our head and we are his body.  The words ‘no one but he’ are true, since we are Christ, in the sense that he is the Son of man because of us, and we are the children of God because of him. 
        For this reason Saint Paul says: ‘Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is also with Christ. — St Augustine

The way to heaven is ascending; we must be content to travel uphill, though it be hard and tiresome, and contrary to the natural bias of our flesh … Resolution One: I will live for God. Resolution Two: If no one else does, I still will. … Grace is but glory begun, and glory is but grace perfected. … The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted. — Jonathan Edwards

As God’s royal priests, Adam and Eve were, metaphorically, going up or ascending this cosmic mountain temple in order to be in God’s presence. They were not floating up into the sky or necessarily even mountain climbing, but this is how the author literarily emphasized God’s transcendence.
       At the top of the mountain, united fully with God and integrated with his will, Adam and Eve receive God’s creative word and his good life. And as God’s representatives, they were tasked to go down from Eden and extend God’s word and life to the whole creation.
       Notice that their ascension does not remove them from physical creation, nor does their “going down” to the rest of the world remove them from God’s divine realm. ….
       In the Exodus narrative, we see God commanding Moses and his fellow leaders to “come up” to a mountain, have a meal in God’s presence, and receive the instructions God has for the Israelites … Moses ascends with the elders of Israel into the cloud of divine glory to meet with God. In this place⏤where the author describes God as sitting on a shimmering, “blue as the sky,” clear, stone floor⏤we see human and divine in a mysterious togetherness with God’s space and humanity’s space integrated as one. Remember: these human beings entered God’s space without transporting out of the physical world, which most basically describes the priestly role. The priest becomes present with God in order to guide others in the same direction, up to God…. Moses’ priestly ascension is a recreation of the Eden ideal: humanity resting within God’s presence on a cosmic mountain temple.
       And also like Moses, the high priest exclusively ascends into the presence of God so that he might talk and pray to God on behalf of the people. The high priest symbolically ascends into the cosmos by going past the veil in the tabernacle that divides human’s space from God’s space—up into the transcendent presence of God.
      Not long after becoming king David. goes up into the high hills at the center of Israel’s tribes and establishes a capital city, Jerusalem, otherwise known as Zion or the City of David … So the temple is a symbolic model, pointing to the new Heaven and Earth, a place permeated with God’s presence where humanity would once again live in communion with his way of life and his will for all creation…. Regardless of whether or not the people were actually climbing in elevation or heading north, the biblical authors use the geographic description of going up.
As the people go up toward Jerusalem, they sing the psalms of ascent…
      Having ascended up as he did, and as we will, Jesus now exists permanently in both God’s space and humanity’s space at once. Adam and Eve experienced this kind of overlapping togetherness with God only in part. But Jesus experiences it fully because he chose to follow God’s will from beginning to end.
      But as we have seen, this almost certainly does not mean floating off into space one day when we die. Instead it means joining our human lives into God’s divine work of spreading his word and life here on Earth. It is about declaring that “your will, not my will” be done on Earth (humanity’s space) as it is in Heaven (God’s space) — BibleProject, full article: https://bibleproject.com/articles/the-ascension-of-jesus/

FILMS SHOWING ASCENSION:

ABOUT WAITING

God isn’t waiting for you to become thinner or heterosexual or married or celibate or more ladylike or less crazy or more spiritual or less of an alcoholic in order to love you. Also, I would argue that since your ideal self doesn’t actually exist, it would follow that the “you” everyone in your life loves is your actual self, too. — Nadia Bolz-Weber

The best things in life are often waiting for you at the exit ramp of your comfort zone. — Karen Salmansohn

If you spend your whole life waiting for the storm, you’ll never enjoy the sunshine. — Morris West

Whatever we are waiting for – peace of mind, contentment, grace, the inner awareness of simple abundance – it will surely come to us, but only when we are ready to receive it with an open and grateful heart. — Sarah Ban Breathnach

Hope is not a matter of waiting for things outside of us to get better. It is about getting better inside about what is going on outside. — Joan Chittister

When you’re getting ready to launch into space, you’re sitting on a big explosion waiting to happen.— Sally Ride

When you’ve seen beyond yourself, then you may find, peace of mind is waiting there. — George Harrison

Perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. — Rainer Maria Rilke

You can’t stay in your corner of the forest waiting for others to come to you. You have to go to them sometimes. — A. A. Milne

Those who stand at the threshold of life always waiting for the right time to change are like the man who stands at the bank of a river waiting for the water to pass so he can cross on dry land. — Joseph B. Wirthlin

Patience is not simply the ability to wait – it’s how we behave while we’re waiting. — Joyce Meyer

Infuse your life with action. Don’t wait for it to happen. Make it happen. Make your own future. Make your own hope. Make your own love. And whatever your beliefs, honor your creator, not by passively waiting for grace to come down from upon high, but by doing what you can to make grace happen… yourself, right now, right down here on Earth.— Bradley Whitford

WHAT WE NEED IS HERE
— Wendell Berry
Horseback on Sunday morning,
harvest over, we taste persimmon
and wild grape, sharp sweet
of summer’s end. In time’s maze
over fall fields, we name names
that rest on graves. We open
a persimmon seed to find the tree
that stands in promise,
pale, in the seed’s marrow.
Geese appear high over us,
pass, and the sky closes. Abandon,
as in love or sleep, holds
them to their way, clear
in the ancient faith: what we need
is here. And we pray, not
for new earth or heaven, but to be
quiet in heart, and in eye,
clear. What we need is here.

WHAT IS THERE BEYOND KNOWING?— Mary Oliver

What is there beyond knowing that keeps
calling to me? I can’t

turn in any direction
but it’s there. I don’t mean

the leaves’ grip and shine or even the thrush’s
silk song, but the far-off

fires, for example,
of the stars, heaven’s slowly turning

theater of light, or the wind
playful with its breath;

or time that’s always rushing forward,
or standing still

in the same — what shall I say —
moment.

What I know
I could put into a pack

as if it were bread and cheese, and carry it
on one shoulder,

important and honorable, but so small!
While everything else continues, unexplained

and unexplainable. How wonderful it is
to follow a thought quietly

to its logical end.
I have done this a few times.

But mostly I just stand in the dark field,
in the middle of the world, breathing

in and out. Life so far doesn’t have any other name
but breath and light, wind and rain.

If there’s a temple, I haven’t found it yet.
I simply go on drifting, in the heaven of the grass
and the weeds.

ON HEAVEN

Heaven is not an eternally dull existence but rather the completion of a journey toward a promised encounter with the Lord. — Pope Francis

Basically heaven and earth in biblical cosmology are not two different locations within the same continuum of space or matter.  They are two different dimensions of God’s good creation.  And the point about heaven is twofold.   First, heaven relates to earth tangentially so that the one who is in heaven can be present simultaneously anywhere and everywhere on earth:  the ascension therefore means that Jesus is available, accessible, without people having to travel to a particular spot on earth to find him.  Second, heaven is, as it were, the control room for earth; it is the CEO’s office, the place from which instructions are given.  “All authority is given to me,” said Jesus at the end of Matthew’s gospel, “in heaven and on earth. — NT Wright

Throughout the Bible, the biblical authors use “the skies” or “the heavens” to refer to the place where God lives—God’s space. And they use “land” or “the earth” to refer to the place where people live—humanity’s space. The key here is that both spaces were included in the natural, created world. So why do we say that God is “up there” when he is also right here?
      When ancient Hebrew writers talk about geographic locations and spatial relationships in the physical world, they often use these physical descriptions to represent a higher, transcendent reality. For example, death and emptiness are down or under in Sheol. And because God is transcendent, or above all, his space is described metaphorically as being above, or up, or in the heavens.
        The most important thing to see here is that God is not ultimately creating a supernatural place where he lives separated from humans. God’s vision for Heaven and Earth—God’s space and humanity’s space—is that both would be fully integrated as one. God’s space and our space are to overlap, “on Earth as it is in Heaven” — BibleProject

….the final book of the Bible promises us a new heaven and a new earth. (Revelation 21:1), not an escape from earth. We focused on “going” to heaven instead of living on earth as Jesus did—which makes heaven and earth one. It is heaven all the way to heaven. — Richard Rohr

OTHER THOUGHTS on ASCENSION

Ascensions into heaven are like falling leaves … sad and happy all at the same time … Going away isn’t really sad … especially when your going enables a new kind of presence to be born. — Ernest Hemingway

Heaven is under our feet as well as over our heads. — Henry David Thoreau

Earth’s crammed with heaven… But only he who sees, takes off his shoes. — Elizabeth Barrett Browning

The connections we make in the course of a life–maybe that’s what heaven is. — Fred Rogers

There’s always another level up. There’s always another ascension. More grace, more light, more generosity, more compassion, more to shed, more to grow. — Elizabeth GilbertAh, paths of the soul, mysterious ways of the heart! One must walk their full lengths before facing the supreme equation of Eternal Life. It is essential for you to live all their conflicts and to know them fully in the long process of spiritual ascension. — Andre Luiz Moreira

To write the true natural history of the world, we should need to be able to follow it from within. It would thus appear no longer as an interlocking succession of structural types replacing one another, but as an ascension of inner sap spreading out in a forest of consolidated instincts. Right at its base, the living world is constituted by conscious clothes in flesh and bone. — Pierre Teilhard de Chardin

The Ascension is actually the birth of the Inner You expressed as the spiritual individualism of the inner particle state. — Stuart Wilde

Aging is a staircase – the upward ascension of the human spirit, bringing us into wisdom, wholeness and authenticity. As you may know, the entire world operates on a universal law: entropy, the second law of thermodynamics. Entropy means that everything in the world, everything, is in a state of decline and decay, the arch. There’s only one exception to this universal law, and that is the human spirit, which can continue to evolve upwards. — Jane Fonda

Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all “fulness of blessing,” both in this world and in the world to come, of all the good gifts that are in store for us, by promise hereof, through faith, beholding the reflection of their grace as though they were already present, we await the full enjoyment. — Saint Basil

LEAVINGS  – VI
— Wendell Berry

O saints, if I am even eligible for this prayer,
though less than worthy of this dear desire,
and if your prayers have influence in Heaven,
let my place there be lower than your own.
I know how you longed, here where you lived
as exiles, for the presence of the essential
Being and Maker and Knower of all things.
But because of my unruliness, or some erring
virtue in me never rightly schooled,
some error clear and dear, my life
has not taught me your desire for flight:
dismattered, pure, and free. I long
instead for the Heaven of creatures, of seasons,
of day and night. Heaven enough for me
would be this world as I know it, but redeemed
of our abuse of it and one another. It would be
the Heaven of knowing again. There is no marrying
in Heaven, and I submit; even so, I would like
to know my wife again, both of us young again,
and I remembering always how I loved her
when she was old. I would like to know
my children again, all my family, all my dear ones,
to see, to hear, to hold, more carefully
than before, to study them lingeringly as one
studies old verses, committing them to heart
forever. I would like again to know my friends,
my old companions, men and women, horses
and dogs, in all the ages of our lives, here
in this place that I have watched over all my life
in all its moods and seasons, never enough.
I will be leaving how many beauties overlooked?
A painful Heaven this would be, for I would know
by it how far I have fallen short. I have not
paid enough attention, I have not been grateful
enough. And yet this pain would be the measure
of my love. In eternity’s once and now, pain would
place me surely in the Heaven of my earthly love.

Meditations and blessings about love as Advent’s fourth theme & Hannukah blessings also

By jacksonnhccPosted on Posted in Advent & Christmas, Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Love is the bridge between you and everything. — Rumi

The greatest thing you’ll ever learn is to love and be loved in return. – Natalie Cole

Mankind was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The deals of my trade were but a drop of water in the comprehensive ocean of my business!
— Charles Dickens, A Christmas Carol

Love, in the New Testament, is not something you feel; it is something you do….Love seeks the well-being of others and is embodied in concrete efforts in their behalf. — Francis Taylor Gench

DANCE— Wendell Berry
… And I love you
as I love the dance that brings you
out of the multitude
in which you come and go.
Love changes, and in change is true.
 

I GOT KIN — Hafiz

Plant
So that your own heart
Will grow.

Love
So God will think,
“Ahhhhhh,
I got kin in that body!
I should start inviting that soul over
For coffee and
Rolls.”

Sing
Because this is a food
Our starving world
Needs.

Laugh
Because that is the purest
Sound.

TOUCHED By An ANGEL
— Maya Angelou

We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love’s light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

BOUT LOVE

Where there is love there is life. – Mahatma Gandhi

The greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater is our own sense of well-being. – Dalai Lama

Love is more than a noun – it is a verb; it is more than a feeling – it is caring, sharing, helping, sacrificing.– William Arthur Ward

Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. — Rumi

Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. – Lao Tzu

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.– C.S. Lewis

… But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it! ― Charles Dickens, A Christmas Carol 

The ancient Hebrew word “ahava” that is often translated as “love” in the Bible has a unique meaning too.  Sadly, this amazing Hebrew word is hidden behind the nonchalant English term that everyone uses for everything. … Love or “ahava” in the Hebraic mind is very different in today’s culture. In the Hebrew, love is connected directly with action and obedience. Strong’s Exhaustive Dictionary defines ahava as “to have affection, sexually or otherwise, love, like, to befriend, to be intimate.”  It brings to mind the idea of longing for or breathing for another. Hebraically ahava is a verb and a noun, it is an act of doing. Ahava is not just a feeling. — Daniel Rendelman

Nothing God ever does, or ever did, or ever will do, is separate from the love of God. — A.W.Tozer

… the action and behavior produced by love is distinctly countercultural. … In a society where so much is presented in terms of “self”—self-awareness, self-esteem, self-acceptance, self-image, self-realization—to present a way of existence in which a person lives for the other in a life of loving self-sacrifice will be highly provocative. Following the one who gave his life as a sacrifice for us will be humbling and undoubtedly costly in terms of human recognition and progress in life as secular society defines it.— zondervanacademic.com

I love you not only for what you are, but for what I am when I am with you. I love you not only for what you have made of yourself, but for what you are making of me. I love you for the part of me that you bring out.  – Elizabeth Barrett Browning

In the end we discover that to love and let go can be the same thing.— Jack Kornfield

Let the beauty of what you love be what you do. – Rumi

You’ve gotta dance like there’s nobody watching, Love like you’ll never be hurt, Sing like there’s nobody listening, And live like it’s heaven on earth. – William W. Purkey

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. – Martin Luther King Jr.

Love is never lost. If not reciprocated, it will flow back and soften and purify the heart.  – Washington Irving

Life is the first gift, love is the second, and understanding the third. – Marge Piercy

Love makes your soul crawl out from its hiding place. – Zora Neale Hurston

The chance to love and be loved exists no matter where you are. – Oprah Winfrey

No one is useless in this world who lightens the burdens of another. – Charles Dickens, Dr. Marigold

MEDITATION on LOVE
— Howard Thurman 

I’m continuing our thinking togetherabout the meaning of love. And today, I want to read a few verses from Moffatt’s translation of the 13th chapter of 1 Corinthians.

Love is very patient, very kind. Love knows no jealousy. Love makes no parade, gives itself no airs, is never rude, never selfish, never irritated,never resentful. Love is never glad when others go wrong. Love is gladdened by goodness, always slow to expose, always eager to believe the best, always hopeful, always patient.

The working definition that we are using is this– love is the experience of being dealt with at a point in oneself that is beyond all the good and beyond all the evil. To love is to deal with another person at a point in him that is beyond all the good and beyond all the evil.

There is something in the experience which has with it always a note of security, of emotional security. And security in its simplest terms means the experience of having one’s needs satisfied. And whoever is able to satisfy one’s needs, simple needs or complex needs, the response, because of this sense of satisfaction, is in terms of not only dependence but in terms of trust, in terms of confidence, in terms of affection, in terms of love.

It is for this reason that religion insists that God loves man and that it is man’s experience of the love of God which in the first instance enables him to be able to love anyone. I wonder if you take for granted the fact that so many of your own basic needs are satisfied by life. And if you take this for granted, then your attitude towards life may not be one of responsibility, of responsiveness, of reverence, of gratitude. It may be an attitude that is simply callous.

You may decide, for instance, that you elate the fresh air that you breathe and the cool water that you drink and all of the other simple creature ways by which your needs are satisfied. But if you reflect upon your total experience of life in this regard, then your attitude towards life will be one of reverence and towards the creator of life one of trust and confidence.

For the Upcoming 4th Sunday of Advent (and the week that follows) Focused on Love 

ADVENT CANDLE-LIGHTING BLESSING— Maren Tirabassi(excerpt, full article with multiple liturgies: https://pilgrimwr.unitingchurch.org.au/?p=7304)

In our church and homes
we gather around wreaths
to pray our lost hopes, broken peace, limited joys, and love so hard to find and share in this season …
We affirm that our candles mean
we claim the power to call this season Advent, when God’s light comes into the world and nothing can overcome it.
We light the candles of hope, peace, and joy.
We now light the candle of love even when many things dim our sparkling
eg loneliness, racism, queer bashing, body shaming
God’s love illuminates hatred and a compassionate heart
and brightens the path to the birth of Christ.
Emmanuel, God be with us in the week to come lighting hope, peace, joy and love on the wick of our lives, so that we may shine on our world your unconditional welcome to all. Amen.

HANUKKAH BLESSING — from hias.org

Hanukkah 2022 will begin in the evening of Sunday,. Dec 18

and ends in the evening of Monday, Dec 26. Recite or sing these blessings as you light the Hanukkiyah each night during Hanukkah:

Baruch atah Adonai Eloheinu Melech ha-olam, asher kid’shanu b-mitzvotav, v-tzivanu l’hadlik ner
shel Hanukkah.

Blessed are you, Our God, Ruler of the Universe, who makes us holy through Your commandments,
and commands us to light the Hanukkah lights.

Baruch atah Adonai Eloheinu Melech ha-olam, she-asah nisim la-avoteinu v-imoteinu ba- yamim ha-heim
ba-z’man ha-zeh.

Blessed are you, Our God, Ruler of the Universe, who performed miracles for our ancestors in their
days at this season.

On the first night of Hanukkah add this blessing:

Baruch atah Adonai Eloheinu Melech ha-olam, shehecheyanu v-ki’y’manu v-higianu la-z’man ha-zeh.

Blessed are you, Our God, Ruler of the Universe, for giving us life, for sustaining us, and for enabling
us to reach this season

HANUKKAH 101 (excerpts) — full article: https://www.myjewishlearning.com/article/hanukkah-101/

Hanukkah, or the Festival of Rededication, celebrates the rededication of the Temple in Jerusalem after its defilement by the Syrian Greeks in 164 BCE. Although it is a late addition to the Jewish liturgical calendar, the eight-day festival of Hanukkah has become a beloved and joyous holiday. It is also known as the Festival of Lights and usually takes place in December, at the time of year when the days are shortest in the northern hemisphere.Historical Origins of Hanukkah

Beginning in 167 BCE, the Jews of Judea rose up in revolt against the oppression of King Antiochus IV Epiphanes of the Seleucid Empire. The military leader of the first phase of the revolt was Judah the Maccabee, the eldest son of the priest Mattityahu (Mattathias). In the autumn of 164, Judah and his followers were able to capture the Temple in Jerusalem, which had been turned into a pagan shrine. They cleansed it and rededicated it to Israel’s God. This event was observed in an eight-day celebration, which was patterned on Sukkot, the autumn festival of huts. Much later rabbinic tradition ascribes the length of the festival to a miraculous small amount of oil that burned for eight days.How to Celebrate Hanukkah at Home

Much of the activity of Hanukkah takes place at home. Central to the holiday is the lighting of the hanukkiah or menorah, an eight-branched candelabrum to which one candle is added on each night of the holiday until it is ablaze with light on the eighth night. In commemoration of the legendary cruse of oil, it is traditional to eat foods fried in oil. The most familiar Hanukkah foods are the European (Ashkenazi) potato pancakes, or latkes, and the Israeli favorite, jelly donuts, or sufganiyot.  The tradition developed in Europe to give small amounts of money as well as nuts and raisins to children at this time. Under the influence of Christmas, which takes place around the same time of year, Hanukkah has evolved into the central gift-giving holiday in the Jewish calendar in the Western world.Celebrating Hanukkah in the Community

Since Hanukkah is not biblically ordained, the liturgy for the holiday is not well developed. It is actually a quite minor festival. However, it has become one of the most beloved of Jewish holidays. In an act of defiance against those in the past and in the present who would root out Jewish practice, the observance of Hanukkah has assumed a visible community aspect.  Jews will often gather for communal celebrations and public candle lighting. At such celebrations, Hanukkah songs are sung and traditional games such as dreidel are played.Hanukkah’s Theology and Themes

Like Passover, Hanukkah is a holiday that celebrates the liberation from oppression. It also provides a strong argument in favor of freedom of worship and religion. In spite of the human action that is commemorated, never far from the surface is the theology that the liberation was possible only thanks to the miraculous support of the Divine.

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