Jackson Community Church

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poems

By jacksonnhccPosted on Posted in Home, Lent & Easter, Weekly MeditationsTagged , , , , , , , , ,

There is a very real relationship, both quantitatively and qualitatively, between what you contribute and what you get out of this world. ― Oscar Hammerstein II

“If I can stop one heart from breaking” — Emily Dickinson
If I can stop one heart from breaking,
I shall not live in vain;
If I can ease one life the aching,
Or cool one pain,
Or help one fainting robin
Unto his nest again,
I shall not live in vain.

Songs about Giving

To Begin With, the Sweet Grass — Mary Oliver

I.
Will the hungry ox stand in the field
and not eat of the sweet grass?
Will the owl bite off its own wings?
Will the lark forget to lift its body in the air or forget to sing?
Will the rivers run upstream?
Behold, I say—behold t
he reliability and the finery
and the teachings of this gritty earth gift.
II.
Eat bread and understand comfort.
Drink water, and understand delight.
Visit the garden where the scarlet trumpets
are opening their bodies for the hummingbirds
who are drinking the sweetness,
who are thrillingly gluttonous.
For one thing leads to another.
Soon you will notice how stones shine underfoot.
Eventually tides will be the only calendar you believe in.
And someone’s face, whom you love,
will be as a star both intimate and ultimate,
and you will be both heart-shaken and respectful.
And you will hear the air itself,
like a beloved, whisper: oh, let me, for a while longer,
enter the two beautiful bodies of your lungs.
III.
The witchery of living is my whole conversation with you, my darlings.
All I can tell you is what I know.
Look, and look again.
This world is not just a little thrill for the eyes.
It’s more than bones.
It’s more than the delicate wrist with its personal pulse.
It’s more than the beating of the single heart.
It’s praising. It’s giving until the giving feels like receiving.
You have a life—just imagine that!
You have this day, and maybe another, and maybe still another.
IV.
Someday I am going to ask my friend
Paulus, the dancer, the potter, to make me
a begging bowl which I believe my soul needs.
And if I come to you, to the door of your comfortable house
with unwashed clothes and unclean fingernails,
will you put something into it?
I would like to take this chance.
I would like to give you this chance.
V.
We do one thing or another;
we stay the same, or we change.
Congratulations, if you have changed.
VI. Let me ask you this.
Do you also think that beauty exists for some fabulous reason?
And, if you have not been enchanted by this adventure
— your life— what would do for you?
VII.
What I loved in the beginning,
I think, was mostly myself.
Never mind that I had to, since somebody had to.
That was many years ago.
Since then I have gone out from my confinements, though with difficulty.
I mean the ones that thought to rule my heart.
I cast them out, I put them on the mush pile.
They will be nourishment somehow
(everything is nourishment somehow or another).
And I have become the child of the clouds, and of hope.
I have become the friend of the enemy, whoever that is.
I have become older and, cherishing what
I have learned, I have become younger.
And what do I risk to tell you this, which is all I know?
Love yourself.  Then forget it.
Then, love the world.

POEM — Alberto Rios

                         One river gives
Its journey to the next.

We give because someone gave to us.
We give because nobody gave to us.

We give because giving has changed us.
We give because giving could have changed us.

We have been better for it,
We have been wounded by it—

Giving has many faces: It is loud and quiet,
Big, though small, diamond in wood-nails.

Its story is old, the plot worn and the pages too,
But we read this book, anyway, over and again:

Giving is, first and every time, hand to hand,
Mine to yours, yours to mine.

You gave me blue and I gave you yellow.
Together we are simple green. You gave me

What you did not have, and I gave you
What I had to give—together, we made

Something greater from the difference.

On Giving

It’s the same struggle for each of us, and the same path out: the utterly simple, infinitely wise ultimately defiant act of loving one thing and then another, loving our way back to life… Maybe being perfectly happy is not really the point. Maybe that is only some modern American dream of the point, while the truer measure of humanity is the distance we must travel in our lives, time and again, “twixt two extremes of passion–joy and grief,” as Shakespeare put it. However much I’ve lost, what remains to me is that I can still speak to name the things I love. And I can look for safety in giving myself away to the world’s least losable things. ― Barbara Kingsolver, Small Wonder

You give but little when you give of your possessions. It is when you give of yourself that you truly give … You often say; I would give, but only to the deserving, The trees in your orchard say not so, nor the flocks in your pasture. Surely he who is worthy to receive his days and nights is worthy of all else from you. And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream. See first that you yourself deserve to be a giver, and an instrument of giving. For in truth it is life that gives unto life-while you, who deem yourself a giver, is but a witness.― Khalil Gibran, The Prophet

It’s not how much we give but how much love we put into giving. ― Mother Theresa

Every man has within him only one life and one nature … It behooves a man to look within himself and turn to the best dedication possible those endowments he has from his Maker. You do no wrong in questioning what once you held to be right for you, if now it has come to seem wrong. Put away all thought of being bound. We do not want you bound. No one who is not free can give freely. ― Ellis Peters, The Potter’s Field

One must be poor to know the luxury of giving. ― George Eliot

Oh! if the good hearts had the fat purses, how much better everything would go! ― Victor Hugo, Les Misérables

If nature has made you for a giver, your hands are born open, and so is your heart; and though there may be times when your hands are empty, your heart is always full, and you can give things out of that—warm things, kind things, sweet things—help and comfort and laughter—and sometimes gay, kind laughter is the best help of all. ― Frances Hodgson Burnett, A Little Princess

Speak the truth, do not become angered, and give when asked, even be it a little. By these three conditions one goes to the presence of the gods. ― Buddha

Do you not know that God entrusted you with that money (all above what buys necessities for your families) to feed the hungry, to clothe the naked, to help the stranger, the widow, the fatherless; and, indeed, as far as it will go, to relieve the wants of all mankind? How can you, how dare you, defraud the Lord, by applying it to any other purpose? ― John Wesley

Your days are numbered. Use them to throw open the windows of your soul to the sun. If you do not, the sun will soon set, and you with it. ― attributed to Marcus Aurelius

For so many centuries, the exchange of gifts has held us together. It has made it possible to bridge the abyss where language struggles. ― Barry Lopez, About This Life

Generous giving comes from a generous place, which implies that you have taken care of your own needs and can put forth energy toward others. It comes from a full heart. Over-giving, on the other hand, is not the ultimate form of selflessness. Instead, it essentially comes from an inability to receive. That means you give, give, give because you think (or hope) it will be appreciated, or because it makes you feel good about yourself, or because you feel morally obliged to. The truth is, if you are unable to take in love, attention, or help from others and accept it completely, you are giving from an empty heart. Think about some of your relationships and try to be honest about whether your giving is from a generous place or a depleted one. Generous giving feels light and joyful. Over-giving feels burdensome because it is a one-way flow of energy. — Karen Kleiman

Practice giving things away, not just things you don’t care about, but things you do like. Remember, it is not the size of a gift, it is its quality and the amount of mental attachment you overcome that count. So don’t bankrupt yourself on a momentary positive impulse, only to regret it later. Give thought to giving. Give small things, carefully, and observe the mental processes going along with the act of releasing the little thing you liked. ― Robert AF Thurman

Behold I do not give lectures or a little charity, when I give I give myself. ― Walt Whitman

How would your life be different if…You decided to give freely, love fully, and play feverously? Let today be the day…You free yourself from the conditioned rules that limit your happiness and dilute the beautiful life experience. Have fun. Give – Love – Play! ― Steve Maraboli, The Power of One

Giving yourself some loving attention is not selfish. It is sensible. If you feel loved and cherished–even if it is only by yourself–then you will have more love to give to others, too. ― Penelope Quest, Reiki for Life: A Complete Guide to Reiki Practice

Helping and giving are character strengths, as far as I’m concerned. But sometimes our helpful intentions give way to dysfunctional helping and giving. The solution isn’t to stop helping altogether; it’s to set helping boundaries when telltale signs of unhealthy helping appear. — Psychology Today

Gracious acceptance is an art – an art which most never bother to cultivate. We think that we have to learn how to give, but we forget about accepting things, which can be much harder than giving…. Accepting another person’s gift is allowing him to express his feelings for you. ― Alexander McCall Smith, Love Over Scotland

POEM — Maulana Jalaluddin Rumi

When I am with you, everything is prayer.

I prayed for change,
so, I changed my mind.

I prayed for guidance
and learned to trust myself.

I prayed for happiness
and realized I am not my ego.

I prayed for peace
and learned to accept others unconditionally.

I prayed for abundance
and realized my doubt kept it out.

I prayed for wealth
and realized it is my health.

I prayed for a miracle
and realized I am the miracle.

I prayed for a soul mate
and realized I am with the One.

I prayed for love
and realized it is always knocking,
but I have to allow it in.

This Day We Say Grateful
A Sending Blessing
— Jan Richardson

It is a strange thing
to be so bound
and so released
all in the same moment,
to feel the heart
open wide
and wider still
even as it turns
to take its leave.

On this day,
let us say
this is simply the way
love moves
in its ceaseless spiraling,
turning us toward
one another,
then sending us
into what waits for us
with arms open wide to us
in welcome
and in hope.

On this day,
in this place
where you have
poured yourself out,
where you have been
emptied
and filled
and emptied again,
may you be aware
more than ever
of what your heart
has opened to
here,
what it has tended
and welcomed
here,
where it has broken
in love and in grief,
where it has given
and received blessing
in the unfathomable mystery
that moves us,
undoes us,
and remakes us
finally
for joy.

This day
may you know
this joy
in full measure.

This day
may you know
this blessing
that gathers you in
and sends you forth
but will not
forget you.

O hear us
as this day
we say
grace;
this day
we say
grateful;
this day
we say
blessing;
this day
we release you
in God’s keeping
and hold you
in gladness
and love.

Blessing the Way — Jan Richardson

With every step
you take,
this blessing rises up
to meet you.

It has been waiting
long ages for you.

Look close
and you can see
the layers of it,

how it has been fashioned
by those who walked
this road before you,

how it has been created
of nothing but
their determination
and their dreaming,

how it has taken
its form
from an ancient hope
that drew them forward
and made a way for them
when no way could be
seen.

Look closer
and you will see
this blessing
is not finished,

that you are part
of the path
it is preparing,

that you are how
this blessing means
to be a voice
within the wilderness

and a welcome
for the way.

MEDITATIONS on SEEDS & PARABLES

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , ,
From a small seed a mighty trunk may grow. —Aeschylus

The seed of God is in us. Given an intelligent and hard-working farmer, it will thrive and grow up to God, whose seed it is, and accordingly its fruits will be God-nature. Pear seeds grow into pear trees, nut seeds into nut trees, and God-seed into God. — Meister Echkhart

Every adversity, every failure, every heartache carries with it the seed of an equal or greater benefit. — Napoleon Hill
God does not only sow his seed in good soil. He loves us with such abandon that he scatters that love far and wide. He does not want to miss the chance of reaching even one lost soul. And in these times, the thorns and weeds, may be the very thing that brings us back to a deeper relationship with God. —Kate Nicholsan
SONGS about SEEDS

In Case of Complete Reversal
— Kay Ryan
Born into each seed
is a small anti-seed
useful in case of some
complete reversal:
a tiny but powerful
kit for adapting it
to the unimaginable.
If we could crack the
fineness of the shell
we’d see the
bundled minuses
stacked as in a safe,
ready for use
if things don’t
go well.

SMALL & MIGHTY

So never lose an opportunity of urging a practical beginning, however small, for it is wonderful how often in such matters the mustard-seed germinates and roots itself. — Florence Nightingale

I have a mustard seed; and I am not afraid to use it. — Pope Benedict XVI

A man of words and not of deeds, Is like a garden full of weeds. ― Benjamin Franklin

No faith is required to do the possible; actually only a morsel of this atom-powered stuff is needed to do the impossible, for a piece as large as a mustard seed will do more than we have ever dreamed of. — Leonard Ravenhill

The strongest and most mysterious weeds often have things to teach us. ― F.T. McKinstry

But what attracted me to weeds was not their beauty, but their resilience. I mean, despite being so widely despised, so unloved, killed with every chance we get, they are so pervasive, so seemingly invincible. ― Carol Vorvain

Man gains wider dominion by his intellect than by his right arm. The mustard-seed of thought is a pregnant treasury of vast results. Like the germ in the Egyptian tombs its vitality never perishes; and its fruit will spring up after it has been buried for long ages. — Edwin Hubbel Chapin

The Seed Market — Rumi

Can you find another market like this?
Where,
with your one rose
you can buy hundreds of rose gardens?
Where,
for one seed
get a whole wilderness?
For one weak breath,
a divine wind?
You’ve been fearful
of being absorbed in the ground,
or drawn up by the air.
Now, your waterbead lets go
and drops into the ocean,
where it came from.
It no longer has the form it had,
but it’s still water
The essence is the same.
This giving up is not a repenting.
It’s a deep honoring of yourself.
When the ocean comes to you as a lover,
marry at once, quickly,
for God’s sake!
Don’t postpone it!
Existence has no better gift.
No amount of searching
will find this.
A perfect falcon, for no reason
has landed on your shoulder,
and become yours.

SEED COMMENTARY

They are prepared for a mustard-seed kingdom of God no bigger than the eye of a newt but not for the great banyan it becomes with birds in its branches singing Mozart. — Frederick Buechner

But a closer reading of the text offers some help – and forgive me for talking about grammar in a sermon, but in Greek there is a “future conditional clause”: If you were to have the faith of a mustard seed — implying that you don’t have that faith now (which is how I always heard it).
But there is also an “according to present reality conditional clause” in Greek: in which case Jesus response to the disciples changes to: if you have the faith of a mustard seed (and you do) —implying that they ALREADY have enough faith.
So here in Luke Jesus isn’t actually scolding them for not having even the tiniest amount of faith – instead when they ask him to increase their faith he’s basically rejecting the premise of their request.
In essence, he seems to imply that what they need isn’t  more faith,
What they need to realize is that the thing they already have IS faith.
It’s like Jesus is saying how much faith do you have? and I’m like I don’t know Jesus, it’s not very much it’s like barely any and Jesus is saying “perfect!” — Nadia Bolz-Weber, full reflection: https://thecorners.substack.com/p/its-a-low-bar-thank-god

The Kingdom is like a tiny mustard seed, Jesus said, that grows into an enormous tree with branches wide and strong enough to make a home for all the birds. It is like a buried treasure, a delicious feast, or a net that catches an abundance of fish. The Kingdom is right here, Jesus said. It is present and yet hidden, immanent yet transcendent. The Kingdom isn’t some far off place you go where you die, the Kingdom is at hand—among us and beyond us, now and not-yet. It is the wheat growing in the midst of weeds, the yeast working its magic in the dough, the pearl germinating in a sepulchral shell. It can come and go in the twinkling of an eye, Jesus said. So pay attention; don’t miss it.  — Rachel Held Evans

Seeds are powerful. They operate in our culture and in our psyche on a literal and metaphorical level like nothing else. They are possibility incarnate – a tiny gift package wrapped in a protective outer layer with infinite potential to sprout, grow, and produce more seeds while providing food and shelter to humans and animals alike. Joan Chittister writes, “In every seed lie the components of all life the world has known from all time to now.”
Our ancestors have been saving, selecting, and planting seeds for thousands of years, which is largely why we are here today. It is an essential part of the human discipline. — Farmer Kyle of Bellwether Farm

COMMENTARY on SOWING SEEDS on DIFFERENT SOIL

Maybe the point of this parable isn’t judgement at all, maybe it’s joy. Since again and again in the midst of this thorny and rocky and good world, God still is sowing a life-giving Word. Just wantonly and indiscriminately scattering it everywhere like God doesn’t understand our rules.
Which would also mean that the thing we call the Word is not something relegated to religious institutions and ordained clergy and the piety police. The thing we call the Word isn’t locked up in some spiritual ivory tower. I am persuaded that the Word of the Lord is anything that brings good news to the poor, and comfort to those who mourn. Whatever heals the brokenhearted. Whatever opens prisons.
The Word is whatever brings freedom to slaves. Whatever brings freedom to former slaves. Whatever brings freedom to the descendants of former slaves. The Word is whatever liberates a nation from the spiritual bondage of human bondage.
And God’s Word is scattered all around us… joyfully scrawled on protest signs and heard in newborns’ cries, and seen in city streets and county fairs and shopping malls.  The Word of the Lord is written on the broken tablets of our hearts, it is falling like rain in the tears of the forgiven, it is harnessed in the laughter of our children. —Nadia Bolz-Weber, full reflection: https://thecorners.substack.com/p/gods-wastefulness

If we want to return our hardened paths to their natural condition so grass and flowers and trees can grow, they have to be plowed up, the soil aerated, new seeds planted and the rain and the sun allowed to do their work without force or interference. That’s what listening to the word of God does for hearts trampled down by the back-and-forth of busyness and that are hardened by the heat of over-exposure. — Kenrt from cslewisfoundation, full reflection: https://www.cslewis.org/blog/january-13-2014/

 

By jacksonnhccPosted on Posted in Calendar, HomeTagged , , , ,

My WORK is LOVING the WORLD — Mary Oliver

My work is loving the world.
Here the sunflowers, there the hummingbird –

equal seekers of sweetness. Here the quickening yeast; there the blue plums.

Here the clam deep in the speckled sand.

Are my boots old? Is my coat torn?
Am I no longer young and
still not half-perfect?
Let me keep my mind on what matters,
which is my work, which is mostly
standing still and learning to be astonished.

The phoebe, the delphinium.
The sheep in the pasture, and the pasture.

Which is mostly rejoicing,
since all ingredients are here,

Which is gratitude, to be given a mind
and a heart and these body-clothes,

a mouth with which to give shouts of joy
to the moth and the wren,
to the sleepy dug-up clam,

telling them all, over and over, how it is
that we live forever.

Not for victory,
but for the day’s work done
as well as I was able;
not for a seat upon the dais
but at the common table.
— Charles Reznikoff, excerpt from poem: Te Deum

SONGS about THANKS:

INFO about THANKSGIVING

BLESSINGS for the TABLE

FEASTING — John O’Donohue
As we begin this meal with grace,
Let us become aware of the memory
Carried inside the food before us:
The quiver of the seed
Awakening in the earth,
Unfolding in a trust of roots
And slender stems of growth,
On its voyage toward harvest,
The kiss of rain and surge of sun;
The innocence of animal soul
That never spoke a word,
Nourished by the earth
To become today our food;
The work of all the strangers
Whose hands prepared it,
The privilege of wealth and health
That enables us to feast and celebrate.

BLESSING the BREAD, the CUP — Jan Richardson
Let us bless the bread
that gives itself to us
with its terrible weight,
its infinite grace.

Let us bless the cup
poured out for us
with a love
that makes us anew.

Let us gather
around these gifts
simply given
and deeply blessed.

And then let us go
bearing the bread,
carrying the cup,
laying the table
within a hungering world.

No matter how you say it, grace can transform an ordinary meal into a celebration—of family, love, and gratitude. … So now someone at our holiday tables always ends up saying grace. I think we’re in it for the pause, the quiet thanks for love and for our blessings, before the shoveling begins. For a minute, our stations are tuned to a broader, richer radius. We’re acknowledging that this food didn’t just magically appear: Someone grew it, ground it, bought it, baked it; wow.
We say thank you for the miracle that we have stuck together all these years, in spite of it all; that we have each other’s backs, and hilarious companionship. We say thank you for the plentiful and outrageous food … We pray to be mindful of the needs of others. We savor these moments out of time, when we are conscious of love’s presence, of Someone’s great abiding generosity to our dear and motley family, these holy moments of gratitude. And that is grace. — Anne Lamott, Help, Thanks, Wow

WORDS & RESOURCES for WHEN WE FEAST
ALONE or IN SMALL NUMBERS: REMEMBERING

Video resource shared by a bereaved community member for people about getting through the holidays: https://www.youtube.com/watch?v=5GYnT8rr3VM

ALONE on THANKSGIVING — Katherine Bebbington
For the snow and bitter cold
For windows that rattle
And floorboards that creak
Ancient clocks that tick
Loudly in the silence
A cat curled against my side
A fire burning, candles lit
Lifting their smoke and fragrance
To God like prayers.
I’m thankful fo
r this moment
Alone and quiet, and that
Somehow there is beauty
Even in this loneliness.
The courage to be brave;
For this I am thankful.

THANKSGIVING for TWO — Marjorie Saiser

The adults we call our children will not be arriving
with their children in tow for Thanksgiving.
We must make our feast ourselves,

slice our half-ham, indulge, fill our plates,
potatoes and green beans
carried to our table near the window.

We are the feast, plenty of years,
arguments. I’m thinking the whole bundle of it
rolls out like a white tablecloth. We wanted

to be good company for one another.
Little did we know that first picnic
how this would go. Your hair was thick,

mine long and easy; we climbed a bluff
to look over a storybook plain. We chose
our spot as high as we could, to see

the river and the checkerboard fields.
What we didn’t see was this day, in
our pajamas if we want to,

wrinkled hands strong, wine
in juice glasses, toasting
whatever’s next,

the decades of side-by-side,
our great good luck.

ALONE on THANKSGIVING — Jaucelyn Montgomery
I am thankful for the time alone
Glad everyone is going home
Now I can sit and be really lazy
No one to drive me absolutely crazy
Eat pizza and drink some beer
Sit around in my lowest gear
Watch football on T.V.
Light a fire and put on a favorite CD
Dance and sing to my heart’s content
This time alone will be well spent
So if you get the chance to skip Thanksgiving,
Make it fun don’t have misgivings

NOVEMBER for BEGINNERS — Rita Dove
Snow would be the easy

way out—that softening
sky like a sigh of relief
at finally being allowed
to yield. No dice.
We stack twigs for burning
in glistening patches
but the rain won’t give.
So we wait, breeding
mood, making music
of decline. We sit down
in the smell of the past
and rise in a light
that is already leaving….

WORDS for FRIENDS & FAMILY that GATHER

CATALOG of UNABASHED GRATITUDE (excerpt) — Ross Gay

… and you, again you, for hanging tight, dear friend.

I know I can be long-winded sometimes.

I want so badly to rub the sponge of gratitude

over every last thing, including you, which, yes, awkward,…

… Goodbye, I mean to say.

And thank you. Every day.

 

The Day After

© Virginia Miranda

Published: February 2006

Keeping up our tradition
Work my bones for the occasion
No one to appreciate my special feast
The dinner table was empty
No one to sit
No one to thank God for blessings
No one to carry the sense of appreciation
Where did the tradition go?
Did it go with my mother’s Alzheimer disease?
Did it go to the vanity world of nonchalant?
The day after
Just another day of survival
Just another day for a cup of coffee
Just another day to reflect on the chaos of the days before
Thanksgiving, just another day
Thank you God for letting me cope
Just another day

Source: https://www.familyfriendpoems.com/poem/the-day-after

The Day After

© Virginia Miranda

Published: February 2006

Keeping up our tradition
Work my bones for the occasion
No one to appreciate my special feast
The dinner table was empty
No one to sit
No one to thank God for blessings
No one to carry the sense of appreciation
Where did the tradition go?
Did it go with my mother’s Alzheimer disease?
Did it go to the vanity world of nonchalant?
The day after
Just another day of survival
Just another day for a cup of coffee
Just another day to reflect on the chaos of the days before
Thanksgiving, just another day
Thank you God for letting me cope
Just another day

Source: https://www.familyfriendpoems.com/poem/the-day-afte

PIE with SPIRITS — Mary Wellemeyer
This is the very pumpkin pie
my grandmother made—almost.
She was a modern woman
who knew how to follow recipes.
Receipts, she called them,
because they had been received.
She had a rule
for pie crust that was constant
until, from time to time, it changed.
I have that rule, in turn,
and it has moved on,
just a bit, from where she left it.
This is my special shared moment
with her, departed a quarter century.
As I work, I am all ages of myself,
and the thought of my tall son
comes to join us,
though he hardly knew her.
He makes pies with wild abandon,
sculpting them from material and artistry.
He has received pie somehow
at the level of soul.
The three of us make pie together,
preheating the oven,
cutting butter into flour,
adding water,
flouring a board,
rolling the crust.
To honor her, I follow the recipe.
To honor him, I change just one thing.
To honor myself, I take my time and smile.

PERHAPS the WORLD ENDS HERE — Joy Harjo

The world begins at a kitchen table. No matter what, we must eat to live.

The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.

We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.

It is here that children are given instructions on what it means to be human. We make men at it, we make women.

At this table we gossip, recall enemies and the ghosts of lovers.

Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.

This table has been a house in the rain, an umbrella in the sun.

Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.

We have given birth on this table, and have prepared our parents for burial here.

At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.

Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.

FAMILY REUNION —  Maxine Kumin

The week in August you come home,

adult, professional, aloof,

we roast and carve the fatted calf

—in our case home-grown pig, the chine

garlicked and crisped, the applesauce

hand-pressed. Hand-pressed the greengage wine.

 

Nothing is cost-effective here.

The peas, the beets, the lettuces

hand sown, are raised to stand apart.

The electric fence ticks like the slow heart

of something we fed and bedded for a year,

then killed with kindness’s one bullet

and paid Jake Mott to do the butchering.

 

In winter we lure the birds with suet,

thaw lungs and kidneys for the cat.

Darlings, it’s all a circle from the ring

of wire that keeps the raccoons from the corn

to the gouged pine table that we lounge around,

distressed before any of you was born.

 

Benign and dozy from our gluttonies,

the candles down to stubs, defenses down,

love leaking out unguarded the way

juice dribbles from the fence when grounded

by grass stalks or a forgotten hoe,

how eloquent, how beautiful you seem!

 

Wearing our gestures, how wise you grow,

ballooning to overfill our space,

the almost-parents of your parents now.

So briefly having you back to measure us

is harder than having let you go.
FIRST THANKSGIVING — Sharon Olds

When she comes back, from college, I will see

the skin of her upper arms, cool,

matte, glossy. She will hug me, my old

soupy chest against her breasts,

I will smell her hair! She will sleep in this apartment,

her sleep like an untamed, good object,

like a soul in a body. She came into my life the

second great arrival, after him, fresh

from the other world—which lay, from within him,

within me. Those nights, I fed her to sleep,

week after week, the moon rising,

and setting, and waxing—whirling, over the months,

in a slow blur, around our planet.

Now she doesn’t need love like that, she has

had it. She will walk in glowing, we will talk,

and then, when she’s fast asleep, I’ll exult

to have her in that room again,

behind that door! As a child, I caught

bees, by the wings, and held them, some seconds,

looked into their wild faces,

listened to them sing, then tossed them back

into the air—I remember the moment the

arc of my toss swerved, and they entered

the corrected curve of their departure.

THANKSGIVING POEM — Rumi

Thanksgiving is sweeter than bounty itself.

One who cherishes gratitude
does not cling to the gift!

Thanksgiving is the true meat of God’s bounty; the bounty is its shell,

For thanksgiving carries you
to the hearth of the Beloved.

Abundance alone brings heedlessness, thanksgiving gives birth to alertness.

The bounty of thanksgiving
will satisfy and elevate you,

and you will bestow
a hundred bounties in return.
Eat your fill of God’s delicacies,
and you will be freed
from hunger and begging.

The THANKSGIVINGS — Margaret Maxwell Converse
We who are here present thank the Great Spirit that we are here
          to praise Him.
We thank Him that He has created
men and women, and ordered
          that these beings shall always be living to multiply the earth.
We thank Him for making the earth and giving these beings its products
          to live on.
We thank Him for the water that comes out of the earth and runs
          for our lands.
We thank Him for all the animals on the earth.
We thank Him for certain timbers that grow and have fluids coming
          from them for us all.
We thank Him for the branches of the trees that grow shadows
          for our shelter.
We thank Him for the beings that come from the west, the thunder
          and lightning that water the earth.
We thank Him for the light which we call our oldest brother, the sun
          that works for our good.
We thank Him for all the fruits that grow on the trees and vines.
We thank Him for his goodness in making the forests, and thank
          all its trees.
We thank Him for the darkness that gives us rest, and for the kind Being
          of the darkness that gives us light, the moon.
We thank Him for the bright spots in the skies that give us signs,
          the stars.
We give Him thanks for our supporters, who had charge of our harvests.
We give thanks that the voice of the Great Spirit can still be heard
          through the words of Ga-ne-o-di-o.
We thank the Great Spirit that we have the privilege of this pleasant
          occasion.
We give thanks for the persons who can sing the Great Spirit’s music,
          and hope they will be privileged to continue in his faith.
We thank the Great Spirit for all the persons who perform the ceremonies
          on this occasion.

COMMENTARIES on THANKSGIVING

TO GIVE THANKS

Eating with the fullest pleasure – pleasure, that is, that does not depend on ignorance – is perhaps the profoundest enactment of our connection with the world. In this pleasure we experience our dependence and our gratitude, for we are living in a mystery, from creatures we did not make and powers we cannot comprehend. ― Wendell Berry

 

No longer forward nor behind
I look in hope or fear;
But, grateful, take the good I find,
The best of now and here.
— John Greenleaf Whittier

For me, every hour is grace. And I feel gratitude in my heart each time I can meet someone and look at his or her smile. — Elie Wiesel

Let gratitude be the pillow upon which you kneel to say your nightly prayer. — Maya Angelou

“Rejoice evermore. Pray without ceasing. In everything give thanks.” I am not all the way capable of so much, but those are the right instructions. ― Wendell Berry

Thanksgiving was never meant to be shut up in a single day. — Robert Caspar Lintner

If the only prayer you ever say in your entire life is thank you, it will be enough. — Meister Eckhart

Thanksgiving is one of my favorite days of the year because it reminds us to give thanks and to count our blessings. Suddenly, so many things become so little when we realize how blessed and lucky we are. — Joyce Giraud

I awoke this morning with devout thanksgiving for my friends, the old and the new. — Ralph Waldo Emerson

At times our own light goes out and is rekindled  by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us. — Albert Schweitzer

Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity. It can turn a meal into a feast, a house into a home, a stranger into a friend. —Melody Beattie

I don’t need a holiday or a feast to feel grateful for my children, the sun, the moon, the roof over my head, music, and laughter, but I like to take this time to take the path of thanks less traveled. — Paula Poundstone

I am grateful for what I am and have. My thanksgiving is perpetual. — Henry David Thoreau

The emperor Caesar — the head of the Roman empire — was believed to be “lord and savior.” He owned everything, the benefactor who distributed his gifts and favors (“gratia” in Latin) at will… Caesar’s gifts, however, were not free. They were transactional. When you received from Caesar, you were expected to return gratitude, your “gratia,” through tributes, tithes, taxes, loyalty and military service. Until you returned appropriate thanks, you were in Caesar’s debt…
There is, however, an alternative to the pyramid of gratitude: a table. One of the enduring images of American self-understanding is that of a Thanksgiving table, where people celebrate abundance, serve one another and make sure all are fed. People give with no expectation of return, and joy replaces obligation. This vision of gratitude is truly virtuous, sustains the common good, ensures a circle of equality, and strengthens community. — Diana Butler Bass, New York Times

…an intelligently planned feast is like a summing up of the whole world, where each part is represented by its envoys. — Jean-Antheleme Brillat-Savarin

When we develop a right attitude of compassion and gratitude, we take a giant step towards solving our personal and international problems. — Dalai Lama

When you allow your heart to open to the universe’s flow of love, gratitude comes with that flow. Gratitude for the people that you love, and for those who share your life. Gratitude for the Creation of the beautiful Earth as our home in this great cosmos. Gratitude for the Sun that gives us life. Gratitude for being alive, for just existing, for being in the flow of the wonder of life. — Owen Waters

O Lord, who lends me life, lend me a heart replete with thankfulness. — William Shakespeare

Let us rise up and be thankful, for if we didn’t learn a lot today, at least we learned a little, and if we didn’t learn a little, at least we didn’t get sick, and if we got sick, at least we didn’t die; so, let us all be thankful.” — Buddha

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. — Albert Einstein

Thankfulness is measured by the number of words. Gratitude is measured by the nature of our actions. — David McKay

We should certainly count our blessings, but we should also make our blessings count. — Neal Maxwell

NATIONAL HOLIDAY PROCLAMATION

Below is the proclamation which set the precedent for America’s national day of Thanksgiving. …
Sarah Josepha Hale, a 74-year-old magazine editor, wrote a letter to Lincoln on September 28, 1863, urging him to have the “day of our annual Thanksgiving made a National and fixed Union Festival.” … The document below sets apart the last Thursday of November “as a day of Thanksgiving and Praise.” According to an April 1, 1864, letter from John Nicolay, one of President Lincoln’s secretaries, this document was written by Secretary of State William Seward, and the original was in his handwriting. On October 3, 1863, fellow Cabinet member Gideon Welles recorded in his diary how he complimented Seward on his work. A year later the manuscript was sold to benefit Union troops.

By the President of the United States of America. A Proclamation.

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consiousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.

By the President: Abraham Lincoln
William H. Seward,
Secretary of State

COMMENTARIES FROM FIRST PEOPLES’ PERSPECTIVES

The United American Indians of New England meet each year at Plymouth Rock on Cole’s Hill for a Day of Mourning. They gather at the feet of a statue of Grand Sachem Massasoit of the Wampanoag to remember and reflect in the hope that America will never forget. — Dennis Zotigh

…. we can’t keep perpetuating the old myths. Let’s instead honor the truth, reclaim it and transform it with the light of our understanding. As we celebrate Thanksgiving in the US we are reminded like Terra Trevor said on the Huffington Post: “the ‘Thanksgiving’ holiday was coined and continues to be celebrated based on a story that does not include factual Native American history.. It serves as a period of remembering how a gift of generosity was rewarded by theft of land and seed corn, extermination of many Native people from disease, and near total elimination of many more from forced assimilation. As celebrated in America ‘Thanksgiving’ is a reminder of 500 years of betrayal.” She continues: “I’m within the assemblage of American Indians whose family and Native friends celebrates Thanksgiving. But our focus is not on pilgrims. …. “Our celebration is deep-rooted in the simple tradition of honoring, remembering our ancestors, our history, with a focus on celebrating the harvest. We feast and pray for the healing to begin…” …  Wes Annac [said] … “We wish to talk to you about the holiday that many know as Thanksgiving. This is a holiday that is being celebrated in the United States, and we wish you to know that yes, it does have a very dark history. … “So as you go about your celebrations, we ask you to honor the spirits of those who had their lands forcefully taken away from them, and at the same time dear souls we ask you to honor, we ask you to appreciate the bounty that you are being blessed with on these holidays. … I am grateful to all of you for opening you hearts, for your sisterhood and brotherhood. Our circle of connection is palpable and we are building bridges of light as we join hearts across space and time…. — Mijanou Montealegre (excerpt of post)

I celebrate the holiday of Thanksgiving.This may surprise those people who wonder what Native Americans think of this official U.S. celebration of the survival of early arrivals in a European invasion that culminated in the death of 10 to 30 million native people. Thanksgiving to me has never been about Pilgrims…. As a child of a Native American family, you are part of a very select group of survivors, and I learned that my family possessed some “inside” knowledge of what really happened when those poor, tired masses came to our homes.
When the Pilgrims came to Plymouth Rock, they were poor and hungry — half of them died within a few months from disease and hunger. When Squanto, a Wampanoag man, found them, they were in a pitiful state. He spoke English, having traveled to Europe, and took pity on them. Their English crops had failed. The native people fed them through the winter and taught them how to grow their food.These were not merely “friendly Indians.” They had already experienced European slave traders raiding their villages for a hundred years or so, and they were wary — but it was their way to give freely to those who had nothing.
Among many of our peoples, showing that you can give without holding back is the way to earn respect. …. It was believed that by giving there would be enough for all  …
To the Pilgrims, and most English and European peoples, the Wampanoags were heathens, and of the Devil. They saw Squanto not as an equal but as an instrument of their God to help his chosen people, themselves.
Since that initial sharing, Native American food has spread around the world. Nearly 70 percent of all crops grown today were originally cultivated by Native American peoples. I sometimes wonder what they ate in Europe before they met us. Spaghetti without tomatoes? Meat and potatoes without potatoes?
And at the “first Thanksgiving” the Wampanoags provided most of the food — and signed a treaty granting Pilgrims the right to the land at Plymouth, the real reason for the first Thanksgiving. What did the Europeans give in return? Within 20 years European disease and treachery had decimated the Wampanoags. Most diseases then came from animals that Europeans had domesticated. Cowpox from cows led to smallpox, one of the great killers of our people, spread through gifts of blankets used by infected Europeans. Some estimate that diseases accounted for a death toll reaching 90 percent in some Native American communities.
By 1623, Mather the elder, a Pilgrim leader, was giving thanks to his God for destroying the heathen savages to make way “for a better growth,” meaning his people.In stories told by the Dakota people, an evil person always keeps his or her heart in a secret place separate from the body. The hero must find that secret place and destroy the heart in order to stop the evil.I see, in the “First Thanksgiving” story, a hidden Pilgrim heart.
The story of that heart is the real tale than needs to be told. What did it hold? Bigotry, hatred, greed, self-righteousness? We have seen the evil that it caused in the 350 years since. Genocide, environmental devastation, poverty, world wars, racism.
  Where is the hero who will destroy that heart of evil? I believe it must be each of us. Indeed, when I give thanks this Thursday and I cook my native food, I will be thinking of this hidden heart and how my ancestors survived the evil it caused.
Because if we can survive, with our ability to share and to give intact, then the evil and the good will that met that Thanksgiving day in the land of the Wampanoag will have come full circle. And the healing can begin.— Jacqueline Keeler,  member of the Dineh Nation and the Yankton Dakota Sioux.

Each November in America we celebrate the harvest festival of Thanksgiving. Over the years, much lore has evolved surrounding early Thanksgivings and feelings of brotherhood and good will between pilgrim settlers and the Native inhabitants of North America. Sadly, most of these stories are inaccurate at best, and serve to ignore or gloss over a broad history of atrocities. In our hearts, we cannot celebrate Thanksgiving Day in the way revisionist history teaches our school children. We still feel the pain and suffering of our ancestors as the Pilgrims celebrated their thanksgivings by theft of our lands and the genocide of our peoples.
Still, Native Americans are grateful for all that nature provides, and many of us celebrate the Thanksgiving holiday in our own ways. Moreover, we give thanks every day as we greet the morning star in the eastern sky giving thanks to the Creator, our families, our ancestors and our survival.
We wish you and your families a happy holiday, and hope you are able to set images of pilgrims aside and join in gratitude for the bounty the living earth provides us. In that spirit, let us share with you the words of “Thankgiving” from our Mohawk relatives in belief that one day there will truly be a Thanksgiving for all. — ohnwentsya, Spirit in Action blog journal

Haudenosaunee “Thanksgiving” Prayer

The People
Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people.

Now our minds are one.

The Earth Mother
We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks.

Now our minds are one.

The Waters
We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms-waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water.

Now our minds are one.

The Fish
We turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks.

Now our minds are one.

The Plants
Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come.

Now our minds are one.

The Food Plants
With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks.

Now our minds are one.

The Medicine Herbs
Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines.

Now our minds are one.

The Animals
We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so.
Now our minds are one.

The Trees
We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life.

Now our minds are one.

The Birds
We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds-from the smallest to the largest-we send our joyful greetings and thanks.

Now our minds are one.

The Four Winds
We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds.

Now our minds are one.

The Thunderers
Now we turn to the west where our grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We are thankful that they keep those evil things made by Okwiseres underground. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers.

Now our minds are one.

The Sun
We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun.

Now our minds are one.

Grandmother Moon
We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night-time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon.

Now our minds are one.

The Stars
We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to the Stars.

Now our minds are one.

The Enlightened Teachers
We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring teachers.

Now our minds are one.

The Creator
Now we turn our thoughts to the creator, or Great Spirit, and send greetings and thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator.

Now our minds are one.

Closing Words
We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way.

Now our minds are one

Ash Wednesday with JCC: Reflections and schedule

By jacksonnhccPosted on Posted in Calendar, Home, Lent & Easter, Weekly MeditationsTagged , , , , , , , , , , , ,

JOEL 2:12-13
Yet even now, says the Lord,  return to me with all your heart, with fasting, with weeping, and with mourning;  rend your hearts and not your clothing. Return to the Lord your God, for God is gracious and merciful, slow to anger, abounding in steadfast love…

WED, Feb 22

  • ASHES to GO
    • 8-10am: JTown Deli
    • 10:15-11:30am: Autumn Nomad
    • Noon-1:30pm: Glen Ledge Deli / McSheffreys North
    • 2-3:45pm: JCC Sanctuary
    • 4-4:30pm: Red Parka
  • ASH WEDNESDAY SERVICE
    • 7pm • Nativity Lutheran, North Conway
      JCC attends Lutheran service to enjoy local clergy John Heropoulos , MDiv lead the liturgy

MUSINGS on ASH

If you have become ash,
Then wait, you become a rose again.
And do not remember how often you have become ash,
But how often you were reborn in ashes to a new rose. ~ Rumi 

I can hear the sizzle of newborn stars, and know anything of meaning, of the fierce magic emerging here. I am witness to flexible eternity, the evolving past, and I know we will live forever, as dust or breath in the face of stars, in the shifting pattern of winds. — Joy Harjo

SONGS about DUST & ASHES: 

WILL YOU MEET US? — Jan Richardson
Will you meet us in the ashes,
will you meet us in the ache
and show your face within our sorrow
and offer us your word of grace:
That you are life within the dying,
that you abide within the dust,
that you are what survives the burning,
that you arise to make us new.
And in our aching, you are breathing;
and in our weeping, you are here
within the hands that bear your blessing,
enfolding us within your love.

REND Your HEART
—Jan Richardson
To receive this blessing, all you have to do
is let your heart break.
Let it crack open.
Let it fall apart / so that you can see
its secret chambers, the hidden spaces
where you have hesitated / to go.
Your entire life
is here, inscribed whole
upon your heart’s walls:
every path taken
or left behind,
every face you turned toward
or turned away,
every word spoken in love
or in rage,
every line of your life
you would prefer to leave
in shadow,
every story that shimmers
with treasures known
and those you have yet
to find.
It could take you days
to wander these rooms.
Forty, at least.
And so let this be
a season for wandering,
for trusting the breaking,
for tracing the rupture
that will return you
to the One who waits,
who watches,
who works within
the rending
to make your heart
whole.

MARKED by ASHES (excerpt) — Walter Brueggeman  
Ruler of the Night, Guarantor of the day . . .

This day — a gift from you.
This day — like none other you have ever given,  
or we have ever received.
This Wednesday dazzles us
with gift and newness and possibility.
This Wednesday burdens us
with the tasks of the day,
for we are already halfway home
halfway back to committees and memos,
halfway back to calls and appointments, 
halfway on to next Sunday,
halfway back, half frazzled, half expectant,
half turned toward you, half rather not.
This Wednesday is a long way from Ash Wednesday,
but all our Wednesdays are marked by ashes —
we begin this day with that taste of ash in our mouth:
of failed hope and broken promises,
of forgotten children and frightened women,
we ourselves are ashes to ashes,
dust to dust; we can taste our mortality
as we roll the ash around on our tongues.
We are able to ponder our ashness with some confidence,
only because our every Wednesday of ashes anticipates
your Easter victory over that dry, flaky taste of death.
On this Wednesday, we submit our ashen way to you — 
you Easter parade of newness.
Before the sun sets, take our Wednesday and Easter us,
Easter us to joy and energy and courage and freedom;
Easter us that we may be fearless for your truth.
Come here and Easter our Wednesday
with mercy and justice and peace and generosity.
We pray as we wait for the
Risen One who comes soon.

PRAYER — Mary Oliver

May I never not be frisky,
May I never not be risque.

May my ashes, when you have them, friend,
and give them to the ocean,

leap in the froth of the waves,
still loving movement,

still ready, beyond all else,
to dance for the world.

MEDITATIONS on MUD & SOIL
― Thích Nhất Hạnh

It is possible of course to get stuck in the “mud” of life. It’s easy enough to notice mud all over you at times. The hardest thing to practice is not allowing yourself to be overwhelmed by despair. When you’re overwhelmed by despair, all you can see is suffering everywhere you look. You feel as if the worst thing is happening to you. But we must remember that suffering is a kind of mud that we need in order to generate joy and happiness. Without suffering, there’s no happiness. So we shouldn’t discriminate against the mud. We have to learn how to embrace and cradle our own suffering and the suffering of the world, with a lot of tenderness.

— and —

The soil of our mind contains many seeds, positive and negative. We are the gardeners who identify, water, and cultivate the best seeds.

Living Psalm 51—Ash Wednesday
CONFESSION for CREATION JUSTICE
Written by Maren Tirabassi

To any leader. A Psalm of David, when he took what he wanted, uncaring of the death and damage it caused, which was great.

Have mercy on us, O God, 
with the love that shaped all creation,
for we confess that we have been the ones
who blotted out — made endangered and extinct —
creatures of air and land
by destroying their habitats.

If there is any clean water left, wash us,
but only after the creatures 
of the oceans and lakes and rivers
return and are healed.

For we know our transgression —
we have torn off the tops of mountains
and our sin has fracked deep
into the very fissures of the earth.

Against you, melting your glaciers, we sin,
and we have done what is evil,
so that wildfires rage across
Australia, California, 
and the Amazon rainforest
and the fox and koala and ocelot
judge us by their death.

Indeed, we are guilty against the newly born
who will be eleven years-old,
when our greed changes their earth
beyond hope of repair.

You desire truth, 
but we clutch lies about the climate.
Help us repent so we can hear wisdom,
and make us wise enough to repent.

Let us not be clean,
but dirty in a community garden,
and wet with sweat 
because we have walked and biked,
taken buses instead of cars,
cleaned ourselves with quick showers.

Let us taste the joy of locavores,
celebrate grizzly, wolf, gray whale, 
sea lion, panda,
who have come back to thriving.

Most of all — let our hearts be stirred
not by what makes us wealthy in money
but what makes us wealthy in future.

Create in us a pure heart, O God,
and renew in us
the Spirit that hovers over your creation.

Then we will let our children teach us,
honor sacred lands of indigenous peoples,
open our lips for national parks
and our mouths for wildlife refuges.

Deliver us from being destroyers, O God,
and give us tongues that call for change.

For you have no delight 
when we pile abundance on abundance.
The gift that pleases you 
is one pollinator saved —
butterfly and bee, O God, is our acceptable prayer.


 

Meditations and blessings about love as Advent’s fourth theme & Hannukah blessings also

By jacksonnhccPosted on Posted in Advent & Christmas, Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Love is the bridge between you and everything. — Rumi

The greatest thing you’ll ever learn is to love and be loved in return. – Natalie Cole

Mankind was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The deals of my trade were but a drop of water in the comprehensive ocean of my business!
— Charles Dickens, A Christmas Carol

Love, in the New Testament, is not something you feel; it is something you do….Love seeks the well-being of others and is embodied in concrete efforts in their behalf. — Francis Taylor Gench

DANCE— Wendell Berry
… And I love you
as I love the dance that brings you
out of the multitude
in which you come and go.
Love changes, and in change is true.
 

I GOT KIN — Hafiz

Plant
So that your own heart
Will grow.

Love
So God will think,
“Ahhhhhh,
I got kin in that body!
I should start inviting that soul over
For coffee and
Rolls.”

Sing
Because this is a food
Our starving world
Needs.

Laugh
Because that is the purest
Sound.

TOUCHED By An ANGEL
— Maya Angelou

We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love’s light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

BOUT LOVE

Where there is love there is life. – Mahatma Gandhi

The greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater is our own sense of well-being. – Dalai Lama

Love is more than a noun – it is a verb; it is more than a feeling – it is caring, sharing, helping, sacrificing.– William Arthur Ward

Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. — Rumi

Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. – Lao Tzu

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.– C.S. Lewis

… But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it! ― Charles Dickens, A Christmas Carol 

The ancient Hebrew word “ahava” that is often translated as “love” in the Bible has a unique meaning too.  Sadly, this amazing Hebrew word is hidden behind the nonchalant English term that everyone uses for everything. … Love or “ahava” in the Hebraic mind is very different in today’s culture. In the Hebrew, love is connected directly with action and obedience. Strong’s Exhaustive Dictionary defines ahava as “to have affection, sexually or otherwise, love, like, to befriend, to be intimate.”  It brings to mind the idea of longing for or breathing for another. Hebraically ahava is a verb and a noun, it is an act of doing. Ahava is not just a feeling. — Daniel Rendelman

Nothing God ever does, or ever did, or ever will do, is separate from the love of God. — A.W.Tozer

… the action and behavior produced by love is distinctly countercultural. … In a society where so much is presented in terms of “self”—self-awareness, self-esteem, self-acceptance, self-image, self-realization—to present a way of existence in which a person lives for the other in a life of loving self-sacrifice will be highly provocative. Following the one who gave his life as a sacrifice for us will be humbling and undoubtedly costly in terms of human recognition and progress in life as secular society defines it.— zondervanacademic.com

I love you not only for what you are, but for what I am when I am with you. I love you not only for what you have made of yourself, but for what you are making of me. I love you for the part of me that you bring out.  – Elizabeth Barrett Browning

In the end we discover that to love and let go can be the same thing.— Jack Kornfield

Let the beauty of what you love be what you do. – Rumi

You’ve gotta dance like there’s nobody watching, Love like you’ll never be hurt, Sing like there’s nobody listening, And live like it’s heaven on earth. – William W. Purkey

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. – Martin Luther King Jr.

Love is never lost. If not reciprocated, it will flow back and soften and purify the heart.  – Washington Irving

Life is the first gift, love is the second, and understanding the third. – Marge Piercy

Love makes your soul crawl out from its hiding place. – Zora Neale Hurston

The chance to love and be loved exists no matter where you are. – Oprah Winfrey

No one is useless in this world who lightens the burdens of another. – Charles Dickens, Dr. Marigold

MEDITATION on LOVE
— Howard Thurman 

I’m continuing our thinking togetherabout the meaning of love. And today, I want to read a few verses from Moffatt’s translation of the 13th chapter of 1 Corinthians.

Love is very patient, very kind. Love knows no jealousy. Love makes no parade, gives itself no airs, is never rude, never selfish, never irritated,never resentful. Love is never glad when others go wrong. Love is gladdened by goodness, always slow to expose, always eager to believe the best, always hopeful, always patient.

The working definition that we are using is this– love is the experience of being dealt with at a point in oneself that is beyond all the good and beyond all the evil. To love is to deal with another person at a point in him that is beyond all the good and beyond all the evil.

There is something in the experience which has with it always a note of security, of emotional security. And security in its simplest terms means the experience of having one’s needs satisfied. And whoever is able to satisfy one’s needs, simple needs or complex needs, the response, because of this sense of satisfaction, is in terms of not only dependence but in terms of trust, in terms of confidence, in terms of affection, in terms of love.

It is for this reason that religion insists that God loves man and that it is man’s experience of the love of God which in the first instance enables him to be able to love anyone. I wonder if you take for granted the fact that so many of your own basic needs are satisfied by life. And if you take this for granted, then your attitude towards life may not be one of responsibility, of responsiveness, of reverence, of gratitude. It may be an attitude that is simply callous.

You may decide, for instance, that you elate the fresh air that you breathe and the cool water that you drink and all of the other simple creature ways by which your needs are satisfied. But if you reflect upon your total experience of life in this regard, then your attitude towards life will be one of reverence and towards the creator of life one of trust and confidence.

For the Upcoming 4th Sunday of Advent (and the week that follows) Focused on Love 

ADVENT CANDLE-LIGHTING BLESSING— Maren Tirabassi(excerpt, full article with multiple liturgies: https://pilgrimwr.unitingchurch.org.au/?p=7304)

In our church and homes
we gather around wreaths
to pray our lost hopes, broken peace, limited joys, and love so hard to find and share in this season …
We affirm that our candles mean
we claim the power to call this season Advent, when God’s light comes into the world and nothing can overcome it.
We light the candles of hope, peace, and joy.
We now light the candle of love even when many things dim our sparkling
eg loneliness, racism, queer bashing, body shaming
God’s love illuminates hatred and a compassionate heart
and brightens the path to the birth of Christ.
Emmanuel, God be with us in the week to come lighting hope, peace, joy and love on the wick of our lives, so that we may shine on our world your unconditional welcome to all. Amen.

HANUKKAH BLESSING — from hias.org

Hanukkah 2022 will begin in the evening of Sunday,. Dec 18

and ends in the evening of Monday, Dec 26. Recite or sing these blessings as you light the Hanukkiyah each night during Hanukkah:

Baruch atah Adonai Eloheinu Melech ha-olam, asher kid’shanu b-mitzvotav, v-tzivanu l’hadlik ner
shel Hanukkah.

Blessed are you, Our God, Ruler of the Universe, who makes us holy through Your commandments,
and commands us to light the Hanukkah lights.

Baruch atah Adonai Eloheinu Melech ha-olam, she-asah nisim la-avoteinu v-imoteinu ba- yamim ha-heim
ba-z’man ha-zeh.

Blessed are you, Our God, Ruler of the Universe, who performed miracles for our ancestors in their
days at this season.

On the first night of Hanukkah add this blessing:

Baruch atah Adonai Eloheinu Melech ha-olam, shehecheyanu v-ki’y’manu v-higianu la-z’man ha-zeh.

Blessed are you, Our God, Ruler of the Universe, for giving us life, for sustaining us, and for enabling
us to reach this season

HANUKKAH 101 (excerpts) — full article: https://www.myjewishlearning.com/article/hanukkah-101/

Hanukkah, or the Festival of Rededication, celebrates the rededication of the Temple in Jerusalem after its defilement by the Syrian Greeks in 164 BCE. Although it is a late addition to the Jewish liturgical calendar, the eight-day festival of Hanukkah has become a beloved and joyous holiday. It is also known as the Festival of Lights and usually takes place in December, at the time of year when the days are shortest in the northern hemisphere.Historical Origins of Hanukkah

Beginning in 167 BCE, the Jews of Judea rose up in revolt against the oppression of King Antiochus IV Epiphanes of the Seleucid Empire. The military leader of the first phase of the revolt was Judah the Maccabee, the eldest son of the priest Mattityahu (Mattathias). In the autumn of 164, Judah and his followers were able to capture the Temple in Jerusalem, which had been turned into a pagan shrine. They cleansed it and rededicated it to Israel’s God. This event was observed in an eight-day celebration, which was patterned on Sukkot, the autumn festival of huts. Much later rabbinic tradition ascribes the length of the festival to a miraculous small amount of oil that burned for eight days.How to Celebrate Hanukkah at Home

Much of the activity of Hanukkah takes place at home. Central to the holiday is the lighting of the hanukkiah or menorah, an eight-branched candelabrum to which one candle is added on each night of the holiday until it is ablaze with light on the eighth night. In commemoration of the legendary cruse of oil, it is traditional to eat foods fried in oil. The most familiar Hanukkah foods are the European (Ashkenazi) potato pancakes, or latkes, and the Israeli favorite, jelly donuts, or sufganiyot.  The tradition developed in Europe to give small amounts of money as well as nuts and raisins to children at this time. Under the influence of Christmas, which takes place around the same time of year, Hanukkah has evolved into the central gift-giving holiday in the Jewish calendar in the Western world.Celebrating Hanukkah in the Community

Since Hanukkah is not biblically ordained, the liturgy for the holiday is not well developed. It is actually a quite minor festival. However, it has become one of the most beloved of Jewish holidays. In an act of defiance against those in the past and in the present who would root out Jewish practice, the observance of Hanukkah has assumed a visible community aspect.  Jews will often gather for communal celebrations and public candle lighting. At such celebrations, Hanukkah songs are sung and traditional games such as dreidel are played.Hanukkah’s Theology and Themes

Like Passover, Hanukkah is a holiday that celebrates the liberation from oppression. It also provides a strong argument in favor of freedom of worship and religion. In spite of the human action that is commemorated, never far from the surface is the theology that the liberation was possible only thanks to the miraculous support of the Divine.

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