N.T. Wright

Reflections on Pentecost: breath, wind, and new beginnings

Breath means new life — and new life means new growth, change, and ongoing development. The Spirit protects and connects, but also challenges, provoking and pushing us along. — SALT Project

You are called to be truly human, but it is nothing short of the life of God within you that enables you to be so, to be remade in God’s image. ― N.T. Wright

Bethlehem was God with us, Calvary was God for us, and Pentecost is God in us. — Robert Baer

SONGS:

O Thou, far off and here, whole and broken,
Who in necessity and bounty wait,
Whose truth is light and dark, mute though spoken,
By Thy wide grace show me Thy narrow gate.
Wendell Berry


WHAT IS PENTECOST? (excerpt from article by SALT Project, full link here)

1) Pentecost (from a Greek word for “fiftieth”) is the fiftieth and last day of the Easter season. Next week is Trinity Sunday, and then nearly six months of “Ordinary Time” begins, during which this year’s walk through the Gospel of Mark (and occasionally John) will continue. From ten thousand feet, the Christian Year appears divided almost in half: about six months of holy seasons (Advent, Epiphany, Lent, Eastertide), and about six months of Ordinary Time. Like a pendulum swinging back and forth, or a pair of lungs breathing in and out, the church alternates between these two movements each year: high holidays and everyday life, the joys of celebration and the grunt work of growth.

2) Pentecost is the Christian reinterpretation of the ancient Jewish pilgrimage festival, the Festival of Weeks, or Shavuot (pronounced “sha-voo-OAT,” rhymes with “coat”), celebrated 50 days after Passover. For the ancient Israelites, this festival was an explicitly inclusive harvest celebration (Deut 16:11; Lev 23:16), and over time, it also came to mark the reception of the Torah at Mount Sinai. For Christians, it celebrates the reception of the Holy Spirit and the birth of the church. Happy Birthday! …

SPIRIT IN US and WITH US

… view the work of the Holy Spirit differently. The Spirit doesn’t solve our problems, but invites us to see possibilities we would not have seen otherwise. Rather than remove our fear, the Spirit grants us courage to move forward. Rather than promise safety, the Spirit promises God’s presence. Rather than remove us from a turbulent world, or even settle the turbulence, the Spirit enables us to keep our footing amid the tremors. — David Lose

Those in whom the Spirit comes to live are God’s new Temple. They are, individually and corporately, places where heaven and earth meet. — N.T. Wright

Dreams grow holy put in action. — Adelaide Anne Procter

If you want to speak to God, tell it to the wind. — Proverb from Ghana

A great wind is blowing, and that gives you either imagination or a headache. — Catherine the Great

Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive. Howard Thurman
 
When you strip it of everything else, Pentecost stands for power and life. That’s what came into the church when the Holy Spirit came down on the day of Pentecost. ― David Wilkerson
 
Without Pentecost the Christ-event – the life, death, and resurrection of Jesus – remains imprisoned in history as something to remember, think about and reflect on. The Spirit of Jesus comes to dwell within us, so that we can become living Christs here and now. – Henri Nouwen

It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance – for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light. … But the Lord is more constant and far more extravagant than it seems to imply. Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?” — Marilynne Robinson

… Although onlookers thought that the believers who received the Spirit at Pentecost were babbling (Acts 2:13), in fact they were speaking intelligibly in several languages (Acts 2:8-11). Note well: they were all saying the same thing (testifying about Jesus) in different languages. It takes a thousand tongues to say and sing our great Redeemer’s praise. … plurality: the various … streams testify to Jesus in their own vocabularies, and it takes many languages (i.e. interpretive traditions) to minister the meaning of God’s Word and the fullness of Christ. As the body is made up of many members, so many interpretations may be needed to do justice to the body of the biblical text. Why else are there four Gospels, but that the one story of Jesus was too rich to be told from one perspective only? Could it be that the various … traditions function similarly as witnesses who testify to the same Jesus from different situations and perspectives? ― Kevin J. Vanhoozer
 
Pentecost came with the sound of a mighty rushing wind, a violent blast from heaven! Heaven has not exhausted its blasts, but our danger is we are getting frightened of them. — Smith Wigglesworth

The Worship of Nature— John Greenleaf Whittier
The harp at Nature’s advent strung       
Has never ceased to play;
The song the stars of morning sung       
Has never died away.  
And prayer is made, and praise is given,       
By all things near and far;
The ocean looketh up to heaven,       
And mirrors every star.  
Its waves are kneeling on the strand,       
As kneels the human knee,
Their white locks bowing to the sand,       
The priesthood of the sea!  
They pour their glittering treasures forth,       
Their gifts of pearl they bring,
And all the listening hills of earth       
Take up the song they sing.  
The green earth sends its incense up       
From many a mountain shrine;
From folded leaf and dewy cup       
She pours her sacred wine.  
The mists above the morning rills       
Rise white as wings of prayer;
The altar-curtains of the hills       
Are sunset’s purple air.  
The winds with hymns of praise are loud,       
Or low with sobs of pain,—
The thunder-organ of the cloud,       
The dropping tears of rain.  
With drooping head and branches crossed       
The twilight forest grieves,
Or speaks with tongues of Pentecost       
From all its sunlit leaves.  
The blue sky is the temple’s arch,       
Its transept earth and air,
The music of its starry march       
The chorus of a prayer.  
So Nature keeps the reverent frame       
With which her years began,
And all her signs and voices shame       
The prayerless heart of man.

Reflections & science of salt as sacred & essential element and as an image for spiritual practice: themes from Taste & See series.

Music about Salt of the Earth:

Questions to consider:

  • Who in your life do you consider to be ‘salt of the earth’? What lessons does this person have to offer?
  • Why is salt paired with light as an essential and sacred element?
  • Thoughts posed by Jan Richardson:
    • So how savory are you these days?
    • How is light finding its way into you and through you?
    • Is there anything—or anyone—that is working against this, that is tipping a bushel over your shining?
    • Might there be some part of you that needs revealing, needs to unhide itself … ?
  • Using the imagery of salt, what attributes of this element do you recognize in yourself or wish to cultivate as an additional spiritual gift:
    • an agent who preserves and protects
    • one who surprises by heightening contrast and enhancing different perspectives and talents
    • a catalyst of change
    • an element promoting consistency of outcomes
    • a strengthening and stabilizing force
    • one who enables transmission of energy or messages and communication
    • one who is essential to life
    • something else entirely?

Love Like Salt — Lisel Mueller
It lies in our hands in crystals too intricate to decipher
It goes into the skillet without being given a second thought
It spills on the floor so fine we step all over it
We carry a pinch behind each eyeball
It breaks out on our foreheads
We store it inside our bodies in secret wineskins
At supper, we pass it around the table
talking of holidays and the sea.

Salt of the Earth (lyrics excerpt) — Rolling Stones
Let’s drink to the hard working people
Let’s drink to the lowly of birth …
Let’s drink to the salt of the earth …
Say a prayer for the common foot soldier
Spare a thought for his back breaking work
Say a prayer for his wife and his children
Who burn the fires and who still till the earth …

Take It With a Grain of Salt
(excerpt from article by Bloomsbury International)

Idiom … In 77AD Pliny the Elder (a natural philosopher under The Roman Empire) translated an ancient cure to poison, in which he wrote “to be taken fasting, plus a grain of salt”. This suggested that bad effects could be counteracted by a grain of salt. The more metaphorical meaning – that incorrect information might be made easier to accept by ‘taking it with a grain of salt’ – did not become widely used until much later, in the 17th Century. For example, in 1647 John Trapp said of his own writing “This is to be taken with a grain of salt”. More recently, the idiom has been modified from a grain of salt to a pinch of salt, and we can now use either grain or pinch in this saying.

Thoughts On Salt

Wonder is the salt of the earth. — M. C. Escher

Let there be work, bread, water and salt for all. — Nelson Mandela

Whoever you are, whatever you are, start with that, whether salt of the earth or only white sugar. — Alice Walker

The percentage of salt in our bodies is very close to that of the ocean, so just how salty does that make us? — Len Fisher

In Rome… the soldier’s pay was originally salt and the word salary derives from it. — Pliny the Elder

I do not at all understand the mystery of grace–only that it meets us where we are but does not leave us where it found us. It can be received gladly or grudgingly, in big gulps or in tiny tastes, like a deer at the salt.  ― Anne Lamott

A black person grows up in this country – and in many places – knowing that racism will be as familiar as salt to the tongue. Also, it can be as dangerous as too much salt. I think that you must struggle for betterment for yourself and for everyone. — Maya Angelou

Seas were meant to be sailed by those with salt in their veins, and love in their heart. ― Anthony T. Hincks

Any conviction worth its salt has chosen to cohabit with a piece of mystery. All of our traditions insist on a reverence for what we do not know now and cannot tie up with explanation in this lifetime. This is an invitation to bring the particularities and passions of our identities into common life, while honoring the essential mystery and dignity of the other … — Krista Tippett

In ancient Rome, it was salt and not money that was used for commerce or trading. The soldiers who worked for the Roman empire got a handful of salt in return as their payment each day. This is where the common saying of “being worth one’s salt” comes from. Soldiers who did a good job were worth the salt they earned. — Roshni

For it is not needful, to use a common proverb, that one should drink up the ocean who wishes to learn that its water is salt. ― Irenaeus of Lyons

… you just add a pinch. Salt brings out all the flavors … It’s weird, isn’t it? How something so opposite of sweet can make things taste even better? ― Cecilia Galante

Commentary on
Being Salt of the Earth


Jesus’ words … are meant to wake us, to remind us of what we carry in our bones: the living presence of the God who bids us be salt in this world in all our savory particularity; to be light in the way that only we can blaze. — Jan Richardson

We perhaps should not miss the fact that Jesus does not say “here are the conditions you must meet to be the salt of the Earth.” He does not say here are the standards of wholeness you must fulfill in order to be light for the world.  He looks out into the crowd of people in pain, people who have been broken open – those cracks that let in and let out the Light, who have the salt of sweat and tears on their broken bodies, and says you ARE salt. You. You are light. You have that of God within you the God whose light scatters the darkness. Your imperfect and beautiful bodies are made of chemicals with holiness shining in it…you are made of dust and the very breath of God. In other words, you are a broken jerk and Jesus trusts you. Don’t wait until you feel as though you have met the conditions of being holy. Trust that Jesus knows what he is doing. And that you already are salt and light and love and grace. Don’t try and be it. Know that you already are. And then, for the love of God, take that seriously. The world needs it. — Nadia Bolz-Weber

Jesus said the church should be the salt of the earth, and we need to remember the salt is not the food. He said we should be the leaven in the bread, and we are not the whole bread. The church, along the way, started thinking it was the whole bread, the whole food, but we’re just the salt and leaven. When the church operates as a small community of rooted and committed believers, then it makes a difference. From its minority position of integrity and truth, it is able to preach the Gospel. And that leaven is enough to “save” the world from self-destruction. — Richard Rohr

Salt is also an important image in the Buddhist canon, and this Christian teaching [salt of the earth] is equivalent to the Buddha’s teaching about sangha. The Buddha said that the water in the four oceans has only one taste, the taste of salt, just as his teaching has only one taste, the taste of liberation. Therefore the elements of sangha (community of practice) are the taste of life, the taste of liberation, and we have to practice in order to become the salt. — Thich Nhat Hanh

Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see. — N. T. Wright

But these few are the salt of the earth; without them, human life would become a stagnant pool. Not only is it they who introduce good things which did not before exist, it is they who keep the life in those which already existed. — John Stuart Mill

Let yourselves be guided by the Holy Spirit to be the leaven of new life, salt of the earth and light of the world. — Pope Benedict XVI

SCIENCE of SALT
Salt as a Food Preservative (link to full article by Ingrid Koo)

  • Salt dries food. Salt draws water out of food and dehydrates it. All living things require water and cannot grow in the absence of water, including the bacteria which can cause food poisoning. Salt is used to preserve beef jerky by keeping it dry, and it prevents butter from spoiling by drawing water out, leaving just the fat …
  • Salt kills microbes. High salt is toxic to most (not all) microbes because of the effect of osmolarity, or water pressure. Water diffuses between cells in the environment so that the concentration of solutes (such as salt) is the same on both sides of the cell. In very high salt solutions, many microbes will rupture due to the difference in pressure between the outside and inside of the organism. High salt can also be toxic to internal processes of microbes, affecting DNA and enzymes …

Salt as Seasoning & Flavor (link to full article)

  • Salt is one of the most widely used and oldest forms of food seasoning …
  • Saltiness is one of the five basic human tastes in addition to sweetness, sourness, bitterness, and umami (a savory, meaty taste, such as that of cooked mushrooms, cheese, or soy sauce).
  • As salt dissolves in a solution or on food, it breaks into its component ions: sodium and chloride (Na+ and Cl, respectively). The salty flavor primarily comes from the sodium ions.

Salt in our Bodies — Len Fisher

  • The human body contains many salts … sodium chloride … common table salt … is the major one, making up around 0.4 per cent of the body’s weight at a concentration pretty well equivalent to that in seawater. So a 50kg person would contain around 200g of sodium chloride – around 40 teaspoons.

Salt & the Function of Our Cells (link to full article)

  • Sodium is an essential nutrient but is something that the body cannot produce itself. It plays a vital role in the regulation of many bodily functions and is contained in body fluids that transport oxygen and nutrients. It is also essential in maintaining the body’s overall fluid balance …
  • An adult human body contains about 250g of salt and any excess is naturally excreted by the body.
  • Sodium enables the transmission of nerve impulses around the body. It is an electrolyte, like Potassium, Calcium and Magnesium; it regulates the electrical charges moving in and out of the cells in the body. It controls your taste, smell and tactile processes. The presence of Sodium ions is essential for the contraction of muscles, including that largest and most important muscle, the heart. It is fundamental to the operation of signals to and from the brain. Without sufficient sodium your senses would be dulled and your nerves would not function …

Baking Science & Salt (Link to full article.)

  • Flavor … Salt isn’t necessarily added to baked goods to make them taste salty, but to enhance all of the other flavors in the recipe.
  • Consistent finished results. … adding salt separately to baked goods can help ensure consistent results.
  • Control the fermentation rate of yeast … Salt is hygroscopic, which means it attracts water … mixed into a bread or pastry dough that contains yeast, the salt absorbs some of the moisture from the yeast, which in essence slows down its fermentation …
  • Strengthen bread and pastry dough … helps strengthen the gluten structure in bread and pastry dough, allowing it to hold carbon dioxide.
  • Make your baked goods last longer … hold on to the moisture inside of your finished baked goods, which means that they won’t go stale as fast as their non-salt-containing counterparts. 

Reflections on Pentecost: Breaking Open, Many Gifts

Tortoise Shout (excerpt) — DH Lawrence
Torn, to become whole again,
after long seeking for what is lost,
The same cry from the tortoise as from Christ,
the Osiris-cry of abandonment,
That which is whole, torn asunder,
That which is in part, finding its whole again
throughout the universe.

O Me! O Life! — Walt Whitman
Oh me! Oh life! of the questions of these recurring,
Of the endless trains of the faithless,
of cities fill’d with the foolish,
Of myself forever reproaching myself,
(for who more foolish than I, and who more faithless?)
Of eyes that vainly crave the light,
of the objects mean, of the struggle ever renew’d,
Of the poor results of all, of the plodding
and sordid crowds I see around me,
Of the empty and useless years of the rest,
with the rest me intertwined,
The question, O me! so sad, recurring—
What good amid these, O me, O life?

Answer.
That you are here—that life exists and identity,
That the powerful play goes on,
and you may contribute a verse.


Those in whom the Spirit comes to live are God’s new Temple. They are, individually and corporately, places where heaven and earth meet. — N.T. Wright

I am the Self, Arjuna, seated in the heart of all beings; I am the beginning and the life span of beings and their end as well. Of creations, the beginning and the end and the middle as well, Arjuna; of knowledge, knowledge of the Self, of orators, I am the speech; of letters, the first one, A: I am imperishable time; the Creator whose face is everywhere, death that devours all things … I am the divine seed within all beings, Arjuna; nothing, inanimate or animate, could exist for a moment without me. — Bhagavad Gita Chapter 10 (excerpt)

Dreams grow holy put in action. — Adelaide Anne Procter

If you want to speak to God, tell it to the wind. — Proverb from Ghana

A great wind is blowing, and that gives you either imagination or a headache. — Catherine the Great

Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive. — Howard Thurman


We are as the flute, and the music in us is from thee;
we are as the mountain and the echo in us is from thee.

We are as pieces of chess engaged in victory and defeat:
our victory and defeat is from thee, O thou whose qualities are comely!

Who are we, O Thou soul of our souls,
that we should remain in being beside thee?

We and our existences are really non-existence;
thou art the absolute Being which manifests the perishable.

We all are lions, but lions on a banner:
because of the wind they are rushing onward from moment to moment.

Their onward rush is visible, and the wind is unseen:
may that which is unseen not fail from us!

Our wind whereby we are moved and our being are of thy gift;
our whole existence is from thy bringing into being.

— Masnavi Book I, 599-607

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