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Dorothy Parker

Reflections on Veterans Day

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

SONGS for VETERANS DAY (patriotic & critiques, plus songs from different veteran and veterans’ family experiences):

Excerpt from Second Inaugural Address — Abraham Lincoln

… public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation … Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully … With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

Justice for Veterans and the Vulnerable: A Veterans Day Reflection (excerpt) — Bruce Epperly

… Instituted in gratitude for victory in World War I, Woodrow Wilson made the following affirmation regarding Armistice Day, the precursor to Veterans Day: “To us in America, the reflections of Armistice Day will be filled with solemn pride in the heroism of those who died in the country’s service and with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy with peace and justice in the councils of the nations.”

While such words can be seen as platitudes, they remind us that “peace” and “justice” should be the goal of all national policies. They also remind us, in a time of growing individualism and me-first politics and economics, that national health depends on sacrifice — not just in times of war, but in our civic responsibility, human rights, and tax paying. Ironically, some of the people who most vigorously wave our flag are the most self-interested when it comes to our nation’s responsibility to support its most vulnerable citizens.

Veterans Day is about gratitude and stewardship. On Veterans Day, we proclaim our gratitude to those whose service in the military has secured our freedoms through the years. Whether or not we approve of our nation’s foreign policy, we need to support the everyday people — mostly working class, often minority — who fight our nation’s wars. We need to say “thank you.” But our thanksgiving should lead to action, both in support of the well-being of veterans, especially those who have been injured or traumatized by war, and in our own commitment to the common good and our nation’s care for its most vulnerable citizens, those for whom our soldiers sacrifice.

It is easy, as the prophets and Jesus both noted, to speak of sacrifice, without making the commitment to sacrifice for the well-being of our neighbors. When Veterans Day is understood in the spirit of the biblical tradition, it reminds us that there is no such thing as rugged individualism or absolute property rights; everything is a gift from God to be used for the well-being of others as well as our own kin. Sacrifice is not just the responsibility of veterans; it is required of all who would follow the way of Jesus. In the spirit of Wilson’s proclamation, justice and peace should guide our national and personal decision-making. Accordingly, remembrance of the sacrifices made by veterans challenges us to ask: Do our actions promote the overall well-being of our nation’s peoples and this good earth? Do we focus on our own welfare to the exclusion of our neighbor? What are we willing to sacrifice so that others may live abundantly? God’s vision of abundant life is always about “us” as well as “mine.”

So, on Veterans Day, let us be grateful and let our gratitude inspire us to generosity and commitment to the well-being of our nation, most especially its most vulnerable citizens and veterans who suffer the ravages of war. Then, our love of nation will take us beyond nationalism or self-interest to the affirmation of our role as God’s partners in healing the earth. ###

The Veteran — Dorothy Parker

When I was young and bold and strong,
Oh, right was right, and wrong was wrong!
My plume on high, my flag unfurled,
I rode away to right the world.
“Come out, you dogs, and fight!” said I,
And wept there was but once to die.

But I am old; and good and bad
Are woven in a crazy plaid.
I sit and stay, “The world is so;
And he is wise who lets it go.
A battle lost, a battle won—
The difference is small, my son.”

Inertia rides and riddles me;
The which is called Philosophy.
 

To a Soldier in Hospital – Winifred M. Letts

Courage came to you with your boyhood’s grace
     Of ardent life and limb.
Each day new dangers steeled you to the test,
     To ride, to climb, to swim.
Your hot blood taught you carelessness of death
          With every breath.

So when you went to play another game
     You could not but be brave:
An Empire’s team, a rougher football field,
     The end—perhaps your grave.
What matter? On the winning of a goal
          You staked your soul.

Yes, you wore courage as you wore your youth
     With carelessness and joy.
But in what Spartan school of discipline
     Did you get patience, boy?
How did you learn to bear this long-drawn pain
          And not complain?

Restless with throbbing hopes, with thwarted aims,
     Impulsive as a colt,
How do you lie here month by weary month
     Helpless, and not revolt?
What joy can these monotonous days afford
          Here in a ward?

Yet you are merry as the birds in spring,
     Or feign the gaiety,
Lest those who dress and tend your wound each day
     Should guess the agony.
Lest they should suffer—this the only fear
          You let draw near.

Greybeard philosophy has sought in books
     And argument this truth,
That man is greater than his pain, but you
     Have learnt it in your youth.
You know the wisdom taught by Calvary
          At twenty-three.

Death would have found you brave, but braver still
     You face each lagging day,
A merry Stoic, patient, chivalrous,
     Divinely kind and gay.
You bear your knowledge lightly, graduate
          Of unkind Fate.

Careless philosopher, the first to laugh,
     The latest to complain.
Unmindful that you teach, you taught me this
     In your long fight with pain:
Since God made man so good—here stands my creed—
          God’s good indeed. 

What Governments Say to Women (excerpt) — Alice Duer Miller

I. In Time of War

Help us. Your country needs you;
   Show that you love her,
Give her your men to fight,
   Ay, even to fall;
The fair, free land of your birth,
   Set nothing above her,
Not husband nor son,
   She must come first of all…

Not to Keep — Robert Frost

They sent him back to her. The letter came
Saying… and she could have him. And before
She could be sure there was no hidden ill
Under the formal writing, he was in her sight—
Living.— They gave him back to her alive—
How else? They are not known to send the dead—
And not disfigured visibly. His face?—
His hands? She had to look—to ask,
“What was it, dear?” And she had given all
And still she had all—they had—they the lucky!
Wasn’t she glad now? Everything seemed won,
And all the rest for them permissible ease.
She had to ask, “What was it, dear?”
                                                               “Enough,
Yet not enough. A bullet through and through,
High in the breast. Nothing but what good care
And medicine and rest—and you a week,
Can cure me of to go again.” The same
Grim giving to do over for them both.
She dared no more than ask him with her eyes
How was it with him for a second trial.
And with his eyes he asked her not to ask.
They had given him back to her, but not to keep. 

Thanks — Yusef Komunyakaa

Thanks for the tree
between me & a sniper’s bullet.
I don’t know what made the grass
sway seconds before the Viet Cong
raised his soundless rifle.
Some voice always followed,
telling me which foot
to put down first.
Thanks for deflecting the ricochet
against that anarchy of dusk.
I was back in San Francisco
wrapped up in a woman’s wild colors,
causing some dark bird’s love call
to be shattered by daylight
when my hands reached up
& pulled a branch away
from my face. Thanks
for the vague white flower
that pointed to the gleaming metal
reflecting how it is to be broken
like mist over the grass,
as we played some deadly
game for blind gods.
What made me spot the monarch
writhing on a single thread
tied to a farmer’s gate,
holding the day together
like an unfingered guitar string,
is beyond me. Maybe the hills
grew weary & leaned a little in the heat.
Again, thanks for the dud
hand grenade tossed at my feet
outside Chu Lai. I’m still
falling through its silence.
I don’t know why the intrepid
sun touched the bayonet,
but I know that something
stood among those lost trees
& moved only when I moved.

Battleground (excerpt) —  William Trowbridge

It showed the War was as my father said:
boredom flanked by terror, a matter of keeping
low and not freezing. “You wore your helmet

square,” he said, not “at some stupid angle,
like that draft-dodger Wayne,” who died
so photogenically in The Sands of Iwa Jima ….

Reflections on questions & doubt: Thomas as a model of curiosity, questioning, and courage

By jacksonnhccPosted on Posted in Home, Lent & Easter, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Doubts are the ants in the pants of faith. They keep it awake and moving. 
– Frederick Buechner

I talk to God but the sky is empty. ― Sylvia Plath

I think the trouble with me is lack of faith… often when I pray I wonder if I am not posting letters to a non-existent address. – C.S. Lewis

We demand rigidly defined areas of doubt and uncertainty! ― Douglas Adams

Doubt is an uncomfortable condition, but certainty is a ridiculous one. ― Voltaire

Who among us has not experienced insecurity, loss and even doubts on their journey of faith?… We’ve all experienced this, me too. – Pope Francis

… the Old Testament, which is where many of the questions (and questioners) are. The Old Testament proves that God honors questioners. Remember, grumpy Job emerges as the hero of that book, not his theologically defensive friends. — Philip Yancey

Songs about DOUBTS & QUESTIONS:

A Sonnet for St. Thomas the Apostle
— Malcolm Guite
“We do not know… how can we know the way?”
Courageous master of the awkward question,
You spoke the words the others dared not say
And cut through their evasion and abstraction.
Oh doubting Thomas, father of my faith,
You put your finger on the nub of things
We cannot love some disembodied wraith,
But flesh and blood must be our king of kings.
Your teaching is to touch, embrace, anoint,
Feel after Him and find Him in the flesh.
Because He loved your awkward counter-point
The Word has heard and granted you your wish.
Oh place my hands with yours, help me divine
The wounded God whose wounds are healing mine.
 

QUESTIONING: An Act of Faith

When I speak to college students, I challenge them to find a single argument against God in the older agnostics (Bertrand Russell, Voltaire, David Hume) or the newer ones (Richard Dawkins, Christopher Hitchens, Sam Harris) that is not already included in books like Psalms, Job, Habakkuk, and Lamentations.  I have respect for a God who not only gives us the freedom to reject him, but also includes the arguments we can use in the Bible.  God seems rather doubt-tolerant, actually. — Philip Yancey

In other words, no matter how strong our faith is, at some point we may experience doubt. But instead of being a sign of weakness, doubt can actually be something that causes us to dig deeper into our relationship with God, and can even make our faith stronger. — Jesse Carey

Certainty is so often overrated. This is especially the case when it comes to faith, or other imponderables. — Julia Baird

Doubt isn’t the opposite of faith; it is an element of faith… Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful. – Paul Tillich

Belief in God does not exempt us from feelings of abandonment by God. Praising God does not inoculate us from doubts about God. – Eugene Peterson

Surely… we cannot imagine any certainty that is not tinged with doubt, or any assurance that is not assailed by some anxiety. – John Calvin

I do not believe there ever existed a Christian yet, who did not now and then doubt his interest in Jesus. I think, when a man says, “I never doubt,” it is quite time for us to doubt him.  – Charles Spurgeon

The minute we begin to think we know all the answers, we forget the questions, and we become smug like the Pharisee who listed all his considerable virtues, and thanked God that he was not like other men… Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.”– Madeleine L’Engle

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate… I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer. – Brennan Manning

We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than one who believes. You can almost be as stupid as a cabbage as long as you doubt. – Dallas Willard

All the things that have ever deeply possessed your soul have been but hints of it, tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest – if there ever came an echo that did not die away but swelled into the sound itself – you would know it. Beyond all possibility of doubt you would say ‘Here at last is the thing I was made for.‘  — C. S. Lewis

I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me—that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. — Anne Lamott

Who among us—everybody, everybody!—who among us has not experienced insecurity, loss and even doubts on their journey of faith? Everyone! We’ve all experienced this, me too. It is part of the journey of faith, it is part of our lives. This should not surprise us, because we are human beings, marked by fragility and limitations. We are all weak, we all have limits: do not panic. We all have them … If one has the answers to all the questions—that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble. — Pope Francis

Darkness is such that I really do not see—neither with my mind nor with my reason—the place of God in my soul is blank—There is no God in me—when the pain of longing is so great—I just long & long for God … The torture and pain I can’t explain. — St. Mother Teresa

For more than a week I was close to the gates of death and hell. I trembled in all my members. Christ was wholly lost. I was shaken by desperation and blasphemy of God. — Martin Luther

The lesson of wisdom is, be not dismayed by soul-trouble … Cast not away your confidence, for it hath great recompense of reward. Even if the enemy’s foot be on your neck, expect to rise amid overthrow him. Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsaketh not his saints. — Charles Spurgeon

If Christ spent an anguished night in prayer, if He burst out from the Cross, ‘My God, my God, why have you forsaken me?’ then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation. ― Yann Martel

COMMENTARY on THOMAS as a DOUBTER

Here’s my simple contention about this passage: Thomas is not so much a doubter as he is a realist. Think about it. Everything we know about Thomas up to this point suggests that he is forthright, genuine, and even courageous …
      Thomas, I would contend, is at heart a pragmatist, one who likes his truth straight up and who relentlessly takes stock of the situation before making a decision. …
      Which leads me to believe that what changes when Thomas is confronted by the risen Lord is not that he is no longer a doubter – he never really was – and certainly not his realism. No, what changes is his perception of reality itself. Of what is possible. Of what God can do. Even of what God can do through him….
     Jesus comes and takes his mocking words and turns them back on him, not to humiliate or scold him, but simply to confront him with the possibility that his reality was too small, his vision of what is possible too limited. And when Jesus calls him to faith, he’s actually inviting him to enter into a whole new world. …
      And this issue of having too small a vision of reality is what I find interesting. Because I also fall into a worldview governed by limitations and am tempted to call that “realism.” Which is when I need to have the community remind me of a grander vision. A vision not defined by failure but possibility, not governed by scarcity but by abundance, not ruled by remembered offenses but set free by forgiveness and reconciliation …
    There are, I suspect, a lot of Thomases in our congregations…. who should not have to surrender their sense of realism, but instead be invited to a whole new reality that God created  — David Lose

So, two things I noticed and wondered about when reading this passage.
     First, Thomas only asks to see what the other disciples have already seen. … Thomas asks for no extraordinary proof to move his extraordinary doubt, but only requests what the others had already been given.
    Second, is Thomas’ reaction one of doubt or realism? Might it be that Thomas was, above all else, a realist? And that reality had come as never before ….— David Lose

This week’s gospel lection offers us a secret room, and, with it, an invitation to touch, to cross more deeply into Jesus’ story and our own… History has labeled this disciple Doubting Thomas, as if his uncertainty were the most memorable thing about this follower of Jesus who, elsewhere, is the first to step up and say he is willing to die with him Yet Jesus, as is his way, gives Thomas what he needs  — Jan Richardson

I was reminded that in the story of the raising of Lazarus, Thomas is the one—the only one—who steps forward and expresses his willingness to die with Jesus. In this week’s reading, Thomas once again crosses into a place where others have not ventured: into the very flesh of the risen Christ… The wounds of the risen Christ are not a prison; they are a passage. Thomas’s hand in Christ’s side is not some bizarre, morbid probe: it is a union, and a reminder that in taking flesh, Christ wed himself to us.— Jan Richardson

Inventory ― Dorothy Parker
Four be the things
I am wiser to know:
Idleness, sorrow,
a friend, and a foe.
Four be the things
I’d been better without:
Love, curiosity,
freckles, and doubt.
Three be the things
I shall never attain:
Envy, content, and
sufficient champagne.
Three be the things
I shall have till I die:
Laughter and hope
and a sock in the eye.

ON DOUBT

We learn from failure, not from success! ― Bram Stoker

If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things. ― René Descartes

Doubt everything. Find your own light. ― Gautama Buddha

Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt.― William Shakespeare

To deny, to believe, and to doubt absolutely — this is for man what running is for a horse. – Blaise Pascal

Tell people there’s an invisible man in the sky who created the universe, and the vast majority will believe you. Tell them the paint is wet, and they have to touch it to be sure.
― George Carlin

Doubt as sin. — Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature — is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned. ― Friedrich Nietzsche

I like the scientific spirit—the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine—it always keeps the way beyond open—always gives life, thought, affection, the whole man, a chance to try over again after a mistake—after a wrong guess. ― Walt Whitman

And your doubt can become a good quality if you train it. It must become knowing, it must become criticism. Ask it, whenever it wants to spoil something for you, why something is ugly, demand proofs from it, test it, and you will find it perhaps bewildered and embarrased, perhaps also protesting. But don’t give in, insist on arguments, and act in this way, attentive and persistent, every single time, and the day will come when, instead of being a destroyer, it will become one of your best workers–perhaps the most intelligent of all the ones that are building your life. ― Rainer Maria Rilke

THE GIFT of DOUBT —from Between the Dark and the Daylight by Joan Chittister (Penguin Random House)

As Voltaire remarked, “Doubt is not a pleasant condition, but certainty is absurd.”
      The problem is that certitude seduces us. It enables us to believe that what was said to be true is true because someone else said so. It simply cuts off thought. It arrests discussion in midflight. And yet we yearn for it with a passion. We spend endless, sleepless nights grappling with intellectual options in order to wiggle them into a satisfying kind of certainty without so much as a scintilla of evidence.
     Rulers of all stripe and type dispense certainties—theirs—with great abandon. They do whatever it takes—define cultural dogmas, assert organizational doctrines, impose decrees, and use power, force and penal systems—to suppress the ideas of anyone who dares to question them. Ideas, after all, are dangerous things. Ideas have brought down as many myths and mysteries as they have toppled kingdoms.
     But there is another way to live that runs hot and bright through darkness. There are always some in every population who know that life is not meant to be about certainty. Life, they realize, is about possibility. They see certitude as a direction but not an end.
     Doubt is what shakes our arrogance and makes us look again at what we have never really looked at before. Without doubt there is little room for faith in anything. What we accept without question we will live without morality. It is in populations like this that monarchs become dictators and spiritual leaders become charlatans and knowledge becomes myth.
     An ancient people tell the story of sending out two shamans to study their holy mountain so that they could know what their gods expected of them. The first shaman came back from the north side of the mountain to tell them that it was covered with fruit trees, a sign that their god would always bless them abundantly. The second shaman came back from the south side of the mountain to tell the people that it was barren and covered with rock, a sign that their god would always be with them but intended them to take care of themselves. So, which shaman was right? If both, then it is dangerous to dogmatize either position.
     It is doubt, not certitude, that enables us to believe, because it requires us to think deeply about an entire subject, and not simply depend on the side of reality that is on our side of the mountain. Only when we look beyond absolutes to understand every level of life can we possibly live life to the fullest, with the deepest kind of insight, with the greatest degree of compassion for others.
     Voltaire was right, of course. Certainty is comfortable but always unlikely and forever disruptive. As life changes so must our explanation and response to it.

The Blessing of Thomas
— Maren Tirabassi

“Blessed are those who have not seen and yet have come to believe.” — John 20:29b

Blessed are the ones, says Thomas,
to those who listen to him, this eastertide,
who don’t need a sanctuary to worship God.
Blessed are those who don’t need a choir to hear holy music,
and who don’t need to sit in a pew
to open their hearts in prayer,
and who don’t need a stained glass window,
or a preacher or even bread and cup
to find the good news.
Blessed are those who really touch
even with gloves on,
who really smile with a mask,
who can be kind on Facetime or Zoom,
who follow a livestream to find Jesus alive.
But also blessed is the Thomas in every one of us
who acknowledges our longing
to hold someone’s real warm hand
not just the story of a hand
that reaches out to someone else, and who wants to feel
not Jesus’ long-ago bleeding side
(we congratulate ourselves about that)
but at least to feel side by side
with other Christians
in order to be side by side with Christ.
Blessed is the Thomas in all of us, who lives with doubts and hopes,
and learns to let go of all expectations
when waiting to meet God.

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