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broken pot

Reflections on themes of living water and living gardens from Hebrew Scripture, gospel of John and Revelation

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , ,

The spirit is so near
that you can’t see it!
But reach for it…
don’t be a jar, full of water,
whose rim is always dry.
Don’t be the rider
who gallops all night
and never sees the horse
that is beneath him.
— Rumi
If you want to get a feel for how God cares for God’s people, follow the trail of water through the scriptures. Wilderness, exodus, baptism, tempest: whether providing water, saving people from it, immersing them in it, or calming it, God uses water as a vivid sign of providence, deliverance, and grace. — Jan Richardson

SONGS about WATER:

Water Themes in Scripture:

In Praise of Water (excerpts)— John O’Donohue

Let us bless the grace of water:
The imagination of the primeval ocean
Where the first forms of life stirred
And emerged to dress the vacant earth
With warm quilts of color.
—
The courage of a river to continue belief
In the slow fall of ground,
Always falling farther
Toward the unseen ocean.
—
Tides stirred by the eros of the moon,
Draw from that permanent restlessness,
Perfect waves that languidly rise
And pleat in gradual forms of aquamarine
To offer every last tear of delight
At the altar of stillness in-land.
—
Water: vehicle and idiom
Of all the inner voyaging
That keeps us alive.”

 

The Cracked Pot — Geoff Mead

There once lived a water carrier. Every morning, as soon as the sun rose, she walked from her home to collect water in two earthen pots that hung from a long pole that she carried across her shoulders. One pot was perfectly formed, the other, although the same shape and size as its counterpart, had a crack in its side. So, whenever they returned to the water carrier’s house it was only ever half full.

For years, the water carrier repeated her journey to and from her house collecting water from the river. As the years passed by, the cracked pot created a story in its head about its level of worthiness and inability to properly perform the job for which it had been created. Eventually, the pain and shame that it felt about its own perceived imperfections, became too much for it to bear. So, one day as the water carrier knelt beside the river and began her usual task of filling the pots with water, the cracked pot found its voice and said;

“I am so sorry. For years and years, I have watched you fill me with water and I can only imagine what a fruitless task it must be for you. As whenever we return to home, I am only ever half full. While in comparison, the other pot is perfect, rarely does it lose a drop of water on our long walk back to our home, but me, I am far from perfect. This crack in my side, not only does it cause me so much hurt and shame, but it must also cause you to want to get rid of me. Surely, I am only making this long, arduous job that you do each day, that much more difficult? I can understand if you are thinking of getting rid of me and replacing me with another perfectly formed pot.”

The water carrier listened to these words with both care and compassion. The cracked pot’s story of unworthiness and shame was not one that she recognised. For this was not what she thought of the pot. She knew about the crack, but did not see it as an imperfection, or as something that made it less worthy than the other pot that hung from her shoulder.

Gently she turned to the pot and said, “On our return walk home, I want you to look up and to the side of you. For too long, it would seem you have been looking down, comparing yourself to others and not noticing how you and the crack that you have in your side has brought untold beauty into my life”

Puzzled, the Cracked pot wondered what on-earth her words meant. She seemed to be suggesting that its story of lack, unworthiness and shame, was in some way faulty. As to how this could be, it could not comprehend.

However, the Cracked Pot trusted the water carrier. It occurred to it that in all the time that it had journeyed with her, she had never said a harsh word, never scorned or ridiculed it, but had always shown a sense of gratefulness and care when filling it with water.

So, on the return journey it heeded the water carrier’s words. It looked up and it looked out. In its former depressed state, it had not noticed that along the path that they travelled there was a dazzling array of beauty, colour and life. The water carrier in her wisdom, knowing of the crack in the pot’s side, had sprinkled seeds along the path. These seeds  were duly watered every day as a result of the crack in the pot’s side and the path that had once been barren and devoid of life was now resplendent with an array of beautiful wild flowers.

Now, the cracked pot understood. Now the cracked pot began to see itself in a new light. Now it understood that indeed it had been telling itself a faulty story. If its experience of being a ‘cracked pot’ was going to change then it would have to change the story that it was telling itself.

 

LIVING WATER COMMENTARY

How many times is “water” mentioned in the Bible and how significant is it? I have run the references to water (or derivatives of it) in scripture and come up with 722. – Glenn Pease

The Time Is Now — Joan Chittister (excerpt, full article: https://www.thelivingwater.com.au/blog/the-time-for-uncommon-courage-is-now-says-joan-chittister)
The prophet is the person who says no to everything that is not of God.

No to the abuse of women.
No to the rejection of the stranger.
No to crimes against immigrants.
No to the rape of the trees.
No to the pollution of the skies.
No to the poisoning of the oceans.
No to the despicable destruction of humankind for the sake of more wealth, more power, more control for a few.
No to death.

But Sr Joan adds that while saying no, the prophet also says yes:

Yes to equal rights for all.
Yes to alleviating suffering.
Yes to embracing the different.
Yes to who God made you.
Yes to life.

A Spring Within Us — Richard Rohr, full article: https://cac.org/daily-meditations/a-spring-within-us/

In other words, the ancient spiritual well is fully transferred to the individual person; it is now an inside job and has a “welling-up effect,” which is exactly the image that sixteenth-century Spanish mystics Francisco de Osuna, Teresa of Ávila, and John of the Cross loved so much. This theme is also repeated when Jesus says that “from the heart shall flow streams of living water” (John 7:38). [1]

Jesus’ most wonderful metaphor for this inner experience of grace is “a spring within you.” This spring is not outside us, it’s within us, and it’s bubbling up unto eternal life. Spiritual knowing and spiritual cognition are always really re-cognition. It’s the realization that what we already know is true at some deep level. We’ve had an intuition or a suspicion that we might just be a beloved child of God, but we often think that it’s too good to imagine. Heaven is already given, and the gift is already handed over. To the woman at the well, Jesus says very directly, “If you but knew the gift of God … you would have asked him, and he would have given you living water” (John 4:10). Jesus is telling her and us that we already have the gift of God! The Spirit has been poured into our hearts at the moment of our creation. We are already children of God. The water is bubbling up within us but we often don’t dare believe it.

Such good news is just too good, too impossible, too distant. We say, “Lord, I am not worthy.” Of course we’re not worthy, but the good news is that worthiness is not even the issue. Who among us is worthy? Am I worthy? Is the bishop worthy? Are the priests worthy? Are the Franciscans worthy? I don’t think so. We’re all just varying degrees of fallible and unworthy, but when we surrender to that reality/identity/knowing, the fountain of grace begins to flow. We stop seeking our own worthiness and we begin to know the gift of God. We begin to realize that it’s all gift, and it’s all free, and we already have it, and all we can do is learn to enjoy it, and that changes everything.

The Bible’s Story Told by Water — Glenn Paauw, full article: https://instituteforbiblereading.org/bibles-story-told-by-water/

In the Bible’s founding story, the Garden of Eden was the equivalent of the Most Holy Place in the Temple, that is, God’s throne room. (Or perhaps it’s more accurate to say the Most Holy Place is the equivalent of the Garden of Eden, which is the first temple in the narrative.) As in other ancient near eastern stories, life-giving water flows from the deity’s throne spreading health and vivacity wherever it goes. Eden’s four rivers—the Pishon, Gihon, Tigris, and Euphrates—could all just as well be named Life.
So there you have it. The two big ideas about water that run through the entire narrative focus on the threat of chaotic, uncontrolled water and the absolute necessity of the running, streaming, flowing water of life. The struggle between these two opposing expressions of water is the battle at the center of the Bible.
Jesus too is Lord of the waters, acting like Yahweh, walking on seas and calming fierce tempests with a word. He even turns water into wine, signaling that the promised time of plenty exists wherever Jesus is. But the best word he ever spoke—best and most essential—he actually spoke twice.“Thirsty?”
First he said it to a foreign, ostracized woman at a well, and then again on the last and greatest day of the Festival of Tabernacles in Jerusalem. “Thirsty?” Thirsty for something more, something lasting, something deeply transformative? Then come to me. Come and drink and truly, I’m telling you, rivers of living water will now flow within you. The Spirit who renews life will renew your life.
This Jesus-river will grow and flow from the Temple of God, freely and far and wide, covering the whole earth with the knowledge and love of God. It will heal all things, grow all things, restore all things. It will be like the Garden of Eden all over again, but now a garden in a city, the New Jerusalem. This is the future the story of the Bible yearns for, this story which is really an invitation.

Trust the River— Richard Rohr, full article: https://cac.org/daily-meditations/trust-the-river-2016-02-04/
I believe that faith might be precisely that ability to trust the Big River of God’s providential love, which is to trust the visible embodiment (the Son), the flow (the Holy Spirit), and the source itself (the Father). This is a divine process that we don’t have to change, coerce, or improve. We just need to allow it and enjoy it. That takes immense confidence, especially when we’re hurting. Usually, I can feel myself get panicky. Then I want to quickly make things right. I lose my ability to be present and I go up into my head and start obsessing. Soon I tend to be overly focused in my head to such a point that I don’t really feel or experience things in my heart and body. I’m oriented toward goals and making things happen, trying to push or even create my own river. Yet the Big River is already flowing through me and I am only one small part of it.
Faith does not need to push the river precisely because it is able to trust that there is a river. The river is flowing; we are already in it. This is probably the deepest meaning of “divine providence.” So do not be afraid. We have been proactively given the Spirit by a very proactive God.

 

River Clarion — Mary Oliver

1.

I don’t know who God is exactly.
But I’ll tell you this.
I was sitting in the river named Clarion, on a water splashed stone
and all afternoon I listened to the voices of the river talking.
Whenever the water struck a stone it had something to say,
and the water itself, and even the mosses trailing under the water.
And slowly, very slowly, it became clear to me what they were saying.
Said the river I am part of holiness.
And I too, said the stone. And I too, whispered the moss beneath the water.

I’d been to the river before, a few times.
Don’t blame the river that nothing happened quickly.
You don’t hear such voices in an hour or a day.
You don’t hear them at all if selfhood has stuffed your ears.
And it’s difficult to hear anything anyway, through all the traffic, the ambition.

2.

If God exists he isn’t just butter and good luck.
He’s also the tick that killed my wonderful dog Luke.
Said the river: imagine everything you can imagine, then keep on going.

Imagine how the lily (who may also be a part of God) would sing to you if it could sing,
if you would pause to hear it.
And how are you so certain anyway that it doesn’t sing?

If God exists he isn’t just churches and mathematics.
He’s the forest, He’s the desert.
He’s the ice caps, that are dying.
He’s the ghetto and the Museum of Fine Arts.

He’s van Gogh and Allen Ginsberg and Robert Motherwell.
He’s the many desperate hands, cleaning and preparing their weapons.
He’s every one of us, potentially.
The leaf of grass, the genius, the politician, the poet.
And if this is true, isn’t it something very important?

Yes, it could be that I am a tiny piece of God, and each of you too, or at least
of his intention and his hope.
Which is a delight beyond measure.
I don’t know how you get to suspect such an idea.
I only know that the river kept singing.
It wasn’t a persuasion, it was all the river’s own constant joy
which was better by far than a lecture, which was comfortable, exciting, unforgettable.

3.

Of course for each of us, there is the daily life.
Let us live it, gesture by gesture.
When we cut the ripe melon, should we not give it thanks?
And should we not thank the knife also?
We do not live in a simple world.

4.

There was someone I loved who grew old and ill
One by one I watched the fires go out.
There was nothing I could do

except to remember
that we receive
then we give back.

5.

My dog Luke lies in a grave in the forest, she is given back.
But the river Clarion still flows from wherever it comes from
to where it has been told to go.
I pray for the desperate earth.
I pray for the desperate world.
I do the little each person can do, it isn’t much.
Sometimes the river murmurs, sometimes it raves.

6.

Along its shores were, may I say, very intense cardinal flowers.
And trees, and birds that have wings to uphold them, for heaven’s sakes–
the lucky ones: they have such deep natures,
they are so happily obedient.
While I sit here in a house filled with books,
ideas, doubts, hesitations.

7.

And still, pressed deep into my mind, the river
keeps coming, touching me, passing by on its
long journey, its pale, infallible voice
singing.

The Chosen (single scene from one episode in series)

Scene from the Chosen showing Jesus at the well with the Samaritan woman:

The Sands of Time Are Sinking
— Sam Rutherford
& Anne Cousin

O Christ, He is the fountain,
The deep, sweet well of love;
The streams on earth I’ve tasted
More deep I’ll drink above.
There to an ocean fullness
His mercy doth expand,
And glory, glory dwelleth
In Immanuel’s land.

The Water Diviner
—  Dannie Abse

Late, I have come to a parched land
doubting my gift, if gift I have,
the inspiration of water
spilt, swallowed in the sand.

To hear once more water trickle,
to stand in a stretch of silence
the divining pen twisting in the hand:
sign of depths alluvial.

Water owns no permanent shape,
sags, is most itself descending;
now, under the shadow of the idol,
dry mouth and dry landscape.

No rain falls with a refreshing sound
to settle tubular in a well,
elliptical in a bowl. No grape
lusciously moulds it round.

Clouds have no constant resemblance
to anything, blown by a hot wind,
flying mirages; the blue background,
light constructions of chance.

To hold back chaos I transformed
amorphous mass—and fire and cloud—
so that the agèd gods might dance
and golden structures form.

I should have built, plain brick on brick,
a water tower. The sun flies on
arid wastes, barren hells too warm
and me with a hazel stick!

Rivulets vanished in the dust
long ago, great compositions
vaporized, salt on the tongue so thick
that drinking, still I thirst.

Repeated desert, recurring drought,
sometimes hearing water trickle,
sometimes not, I, by doubting first,
believe; believing, doubt.

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