Meditations on figs and vines in scripture: themes from Taste & See that show up as images of peace, abundance, mercy, hope and justice.

We are each other’s harvest; we are each other’s business; we are each other’s magnitude and bond. — Gwendolyn Brooks

The result will be fruit that blesses the world and reveals us as … a community of love. Together, we are so much more powerful than any of us can be on our own. However, this “together” isn’t out there, on our own even as a community, because our life force flows from the vine with which we are one. — Kathryn Matthews

Joy and happiness, by definition, are the … fruits of wholesome actions. — Dalai Lama

Questions to consider when thinking about the use of vines and figs as images and references in scripture:

  • ‘Under vines and fig trees’ is a frequent image embodying peace and abundance, as a blessing from God, in Hebrew scriptures. (Ex: Deuteronomy 8:7-10 and 1 Maccabees 14:11-12). What landscape, site, or place symbolizes spiritual peace and wellbeing to you? Is it wild or cultivated? What would you do (or not do) there? How would it taste, smell and sound? What would it look like? How would it feel to your touch? Would you be alone or with other people? What gifts would such a site or place offer to you?
  • Vines and fig trees can be long-lived, and also imply interdependence (see John 15: 1-17). They may require patience and time and skill to cultivate (see Luke 13: 6-9). In what ways do you need to adopt a long-term, even multi-generational, and interconnected view of life and the world? In what ways do you already live out such a spiritual practice?
  • Gardening, herding, tending vineyards and orchards, fishing and farming have all been used as a Biblical metaphors for caring for self, community and world. What contemporary metaphor or story would you use to describe the role of caring for yourself, other people and/or the environment?
  • Which spiritual fruit (list from Galatians 5) — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control — do you believe you have received? Which ones do you wish you had? Which ones are you trying to grow? What isn’t on this list of spiritual fruits, that you would add?

Time and the Garden (excerpt) — Yvor Winters
The spring has darkened with activity.
The future gathers in vine, bush, and tree:
Persimmon, walnut, loquat, fig, and grape,
Degrees and kinds of color, taste, and shape.
These will advance in their due series, space
The season like a tranquil dwelling-place.
And yet excitement swells me, vein by vein:
I long to crowd the little garden, gain
Its sweetness in my hand and crush it small
And taste it in a moment, time and all!
These trees, whose slow growth measures off my years …


The Worm’s Waking  — Rumi
      This is how a human being can change:
   there’s a worm addicted to eating grape leaves.
Suddenly he wakes up, call it grace, whatever,
something wakes him, and he’s no longer a worm.
He’s the entire vineyard, and the orchard too, the fruit, the trunks,
    a growing wisdom and joy that doesn’t need to devour.


What The Figtree Said (excerpt)— Denise Levertov
… I was at hand,
a metaphor for their failure to bring forth
what is within them (as figs
were not within me). They who had walked
in His sunlight presence,
they could have ripened,
could have perceived His thirst and hunger,
His innocent appetite;
they could have offered
human fruits—compassion, comprehension—
without being asked,
without being told of need.
My absent fruit
stood for their barren hearts. He cursed
not me, not them, but
(ears that hear not, eyes that see not)
their dullness, that withholds
gifts unimagined.

Of Figs & Vines

Nothing great is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig. I answer you that there must be time. Let it first blossom, then bear fruit, then ripen. — Epictetus

We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes season after season without thinking of the grapes it has borne. — Marcus Aurelius

Eat figs! If I would say a certain type of fruit was sent down to us from the heavens I would say it’s a fig … — hadith of Prophet Muhammad (May Peace Be Upon Him)

Here it is in a nutshell: Old vines yield more concentrated fruit, resulting in richer wines with more sumptuous balance … Deep roots are a big asset too … — Beppi Crosario

May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants – while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid. — George Washington

Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. — Benjamin Franklin

I swear by the fig and the olive. — Surah At-Tīn (the fig), Qur’an

Today I begin a new life. Today I shed my old skin which hath, too long, suffered the bruises of failure ans the wounds of mediocrity. Today I am born anew and my birthplace is a vineyard where there is fruit for all. — Og Mandino

A great fig should look like it’s just about to burst its skin. When squeezed lightly it should give a little and not spring back. It must be almost unctuously sweet, soft and wet. — Yotam Ottolenghi

Probably the most revered tree in the world is Ficus religiosa, the sacred Bodhi, also known as Bo (from the Sinhalese Bo) of Burma, Ceylon and India. Siddhartha Gautama, the spiritual teacher and founder of Buddhism later known as Gautama Buddha, achieves enlightenment, or Bodhi, beneath this tree. It is said he sat under its shade for six years while he developed his philosophy of the meaning of existence. The term “Bodhi tree” is widely applied to existing trees, particularly the sacred fig growing at the Mahabodhi Temple at Bodh Gaya in the Indian State of Bihar. — W.P. Armstrong

The fig tree appears repeatedly in both the Old and New Testament of the Bible … but it has been cultivated for much longer. Sumerian stone tablets dating back to 2500 B.C. record culinary use of figs, and remains of fig trees were found during excavations of Neolithic sites from 5000 B.C. Some historians consider it the first of the domesticated crops. Figs hold a position of symbolism in many world religions, including Christianity, Islam, Hinduism, Judaism and Buddhism, representing fertility, peace, and prosperity. Ancient Olympians earned figs for their athletic prowess, and Pliny the Elder extolled the fruit’s restorative powers. The prophet Mohammed reportedly identified the fig as the one fruit he would most wish to see in paradise.— Peggy Trowbridge Filippone

However, there is also a communal response. In the garden of our universe there is a fig tree we call planet Earth, Mother Earth, Home. … Now, the owner comes to us and warns us with messages such as the pending global warming reality or the gradual water shortage that Earth’s death is coming soon. The answer must now be a shift in our understanding of the place of the human within the community of all beings rather than in a dominating position. We are all one. How willing are we … to cultivate and fertilize this new way of understanding? … connecting with others to work together for “the fig tree’s one more year of life.” … means showing what it looks like to have a consciousness of the universal connectedness of all life in our everyday activities. The gardener knows there is something more that can be done in cultivating and fertilizing the tree … If that can happen, the tree will get another chance to bear fruit. Today, we are the gardeners (with) … a window of opportunity to take action for the life of this one place we call home. Individually, we may not think we can make a difference but collectively there is no question we can and we must take the actions we know are needed to transform our lifestyle from one of perhaps unconscious consumption and violent exploitation into one of reverence and nonviolence … taking action as individuals and more effectively as groups on the systemic level. — Mary Elizabeth Clark

Although commonly referred to as a fruit, the fig is actually the … scion of the tree, known as a false fruit or multiple fruit, in which the flowers and seeds are borne. It is a hollow-ended stem containing many flowers. — Jennifer, Vision & Thoughts blogger

Christian Commentary on Figs & Vines
The biblical quote “each man under his own vine and fig tree” has been used to denote peace and prosperity. — Jennifer, Thoughts & Visionsblogger

I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. “And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid.” I still believe that We Shall overcome! — Martin Luther King

I am sure that in the story of Adam and Eve, the forbidden fruit was a fig and not an apple, pear or anything else. — Yotam Ottolenghi

Some biblical scholars think the fig, and not the apple, was the forbidden fruit picked by Eve in the Garden of Eden. — W.P. Armstrong

The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes. — Freda Adler

It is with good reason that God commanded Moses that the vineyard and harvest were not to be gleaned to the last grape or grain; but something to be left for the poor. For covetousness is never to be satisfied; the more it has, the more it wants. Such insatiable ones injure themselves, and transform God’s blessings into evil. — Martin Luther

In [Luke] the landowner has waited three years for fruit that didn’t appear, and still the gardener is willing and able to care for the [fig] tree and to intercede with the landowner to save it … Mercy is still possible. — Sarah Dylan Breuer

No one – but no one – plants a fig tree in their vineyard. A fig tree would consume too much ground water, the canopy would produce too much shade, and the fig tree would attract birds that would eat the grapes. So when you hear this story about a fig tree in a vineyard, you should be alert to the possibility that this story might have to do with something other than figs and grapes. Yet there is also grace entwined in the figs and vines … the grace that Jesus talks of come when we least expect it, in places we least expect, and from people we least expect. If you keep reading this section of Luke beyond what is presented today, you will hear Jesus telling stories about how God’s grace springs forth … at unexpected times … or in unexpected places, like this fig tree growing where it does not belong, in a vineyard. Give grace a chance, Jesus says. Let it grow. You never know where you will find it. — James Richardson

So I can relate to the poor fig tree in our parable … The fig tree that for whatever reason cannot produce.  I feel like that not infrequently, maybe you do too.  Unable to produce. … Maybe we are all fig trees in a way … — Nadia Bolz-Weber


We might imagine that Jesus had many human faults. He failed most humanly, in my reckoning, when he killed the fig tree just because it didn’t bear any figs for his breakfast; that was a disgraceful, bad-tempered thing to do, and to try and make a virtue of it by saying it was a demonstration of faith only made things worse. — Michael Leunig

Our Lord never condemned the fig tree because it brought forth so much fruit that some fell to the ground and spoiled. He only cursed it when it was barren. — Edwin Louis Cole

Charism is the fig tree that blooms in every season; it is the fireworks of the fourth of July of grace and God and Jesus! … the gifts of the life of Jesus, we’re told in 1st Corinthians, remain, nevertheless, because the spirit gives them now to us as carriers of these religious traditions and also to you as bearers of them anew. — Joan Chittister

Knowing that our God does give us another chance, do we respond by producing spiritual fruit that is pleasing to God? Do we live our lives with usefulness, working towards God’s intended purpose for us, working together as one body to achieve equality for all of God’s children? — Sally Herlong

Given Luke’s consistent picture of God’s reaction … perhaps the gardener is God, the one who consistently raises a contrary voice to suggest that the ultimate answer … isn’t punishment – not even in the name of justice – but rather mercy, reconciliation, and new life. — David Lose

Looking closely, we see the many entwined branches, winding their way around one another in intricate patterns of tight curls that make it impossible to tell where one branch starts or another one ends. This is not just intricate; it’s intimate, and the vine shares with its branches the nutrients that sustain it, the life force of the whole plant … this vine is one with the branches … we find the best grapes close in to the vine, “where the nutrients are the most concentrated.” … This kind of abiding … showers us with “shalom, which speaks of wholeness, completeness, and health.” Here, close to the vine, immersed in shalom, we find not only nourishment but also hope and joy. — Kathryn Matthews


Reflections on extended family: inspired by UKAMA Sunday and the Shona word for interconnectedness.

The bond that links your true family is not one of blood, but of respect and joy in each other’s life. – Richard Bach

Family isn’t always blood. It’s the people in your life who want you in theirs; the ones who accept you for who you are. The ones that would do anything to see you smile and who love you no matter what. — anonymous

Shona concept of Ukama (Zimbabwe). This is the name of the partnership between faith communities in NH and Zimbabwe. Jackson Community Church is partnered with the Chikanga Church in the city of Mutare, Zimbabwe. Excerpt “… life is an interconnected whole, the ultimate wellbeing of the individual can hardly be disentangled from the well-being of others. It is through kinship or relatedness that the individual’s actions affect others positively or negatively at present as well as in the future.”

Questions to consider:

  • What is your image of God? Often our primal understanding of love and power is shaped by our earliest primary family relationships. How is your understanding of God like the people of your family of origin or adoption?
  • Who are the people you have ‘chosen’ as your extended family? What bonds tie you together?

Poem — Mary Oliver 
You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things.

Call it a clan, call it a network, call it a tribe, call it a family: Whatever you call it, whoever you are, you need one. – Jane Howard

You don’t choose your family. They are God’s gift to you, as you are to them. – Desmond Tutu

To us, family means putting your arms around each other and being there. – Barbara Bush

Families are the compass that guides us. They are the inspiration to reach great heights, and our comfort when we occasionally falter. – Brad Henry


The family – that dear octopus from whose tentacles we never quite escape, nor, in our inmost hearts, ever quite wish to. – Dodie Smith

When you grow up in an extended family, or in a stable neighborhood with two or three generations of families who live there, you feel seen. Not just the good things you’ve done, the stuff you put on your resume. You know they’ve seen you in your dark times, when you’ve messed up – but they’re still there. — Dean Ornish

This is my family. I found it all on my own. It’s little, and broken, but still good. Yeah. Still good. – Stitch (Disney character)

Blended families: woven together by choice, strengthened together by love, tested by everything, and each uniquely ours. — anonymous

The creation of a more peaceful and happier society has to begin from the level of the individual, and from there it can expand to one’s family, to one’s neighborhood, to one’s community and so on. — Dalai Lama

Obviously, you would give your life for your children, or give them the last biscuit on the plate. But to me, the trick in life is to take that sense of generosity between kin, make it apply to the extended family and to your neighbour, your village and beyond. — Tom Stoppard

Through my love for you, I want to express my love for the whole cosmos, the whole of humanity, and all beings. By living with you, I want to learn to love everyone and all species. If I succeed in loving you, I will be able to love everyone and all species on Earth… This is the real message of love. ― Thich Nhat Hanh

A child is fortunate who feels witnessed as a person, outside relationships with parents, by another adult. ― Louise Erdrich

Global health issues remind us – perhaps more than any other issue – that we are all children of the same extended family. — Kathleen Sebelius

You inherited a piece of everyone in your family. Insult them, insult yourself … Family makes you who you are and aren’t. – Marcelina Hardy

The great gift of family life is to be intimately acquainted with people you might never even introduce yourself to, had life not done it for you. – Kendall Hailey

He that raises a large family stands a broader mark for sorrow; but then he stands a broader mark for pleasure too. – Benjamin Franklin

A family is a place where principles are hammered and honed on the anvil of everyday living.  – Charles Swindon

To maintain a joyful family requires much from both the parents and the children. Each member of the family has to become, in a special way, the servant of the others.  – Pope John Paul II

We must take care of our families wherever we find them. – Elizabeth Gilbert

When everything goes to hell, the people who stand by you without flinching — they are your family. – Jim Butcher

It didn’t matter how big our house was; it mattered that there was love in it. – Peter Buffett

Holy Thoughts on Families Formed by Love and Choice

God resorts to working through us for others and upon us through others. Those are some weirdly restorative, disconcerting shenanigans to be caught up in: God forcing God’s people to see themselves as God sees them, to do stuff they know they are incapable of doing, so that God might make use of them, and make them to be both humble recipients and generous givers of grace, so that they may be part of God’s big project on earth, so that they themselves might find unexpected joy through surprising situations. — Nadia Bolz-Weber

When you plant lettuce, if it does not grow well, you don’t blame the lettuce. You look for reasons it is not doing well. It may need fertilizer, or more water, or less sun. You never blame the lettuce. Yet if we have problems with our friends or family, we blame the other person. But if we know how to take care of them, they will grow well, like the lettuce. Blaming has no positive effect at all, nor does trying to persuade using reason and argument. That is my experience. No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love, and the situation will change. ― Thich Nhat Hanh

Meditations on loving God, neighbor & self: themes from Mark

How do you place God — holy healing Love — first? How do you care for yourself? How do you care for your neighbor? How do you love the home — creation — in which you and your neighbor abide? How do you love the un-loveable?

What are the edges of how and who you love? What are the limits of how you allow yourself to be loved in return?

Fire of love, crazy over what You have made. Oh, divine Madman. — Prayer of Catherine Siena

O you who’ve gone on pilgrimage – where are you, where, oh where?
Here, here is the Beloved! Oh come now, come, oh come!
Your friend, he is your neighbor, he is next to your wall –
You, erring in the desert – what air of love is this?
If you’d see the Beloved’s form without any form –
You are the house, the master, You are the Kaaba, you! . . .
Where is a bunch of roses, if you would be this garden?
Where, one soul’s pearly essence when you’re the Sea of God?
That’s true – and yet your troubles may turn to treasures rich –
How sad that you yourself veil the treasure that is yours!

— Rumi ‘I Am Wind, You are Fire’
Translation by Annemarie Schimmel

Continue reading “Meditations on loving God, neighbor & self: themes from Mark”

Reflections on mountain, wind, fire, quake and silence: themes from 1 Kings.

Holiness, not in the fire, wind or quake, but in the silence that comes after: It is about sweeping in when we are too comfortable and moving us out of those places we cling to when we fear the unknowns and try to avoid the pain and injustice around us.  It is about empowering us to do the things that so many others – and even sometimes our own systems – have told us we cannot do because of our gender, age, or economic situation, our education status, color of skin, or sexual orientation. It is about equipping ALL of us to be prophets by speaking truth, spreading love, and fighting for justice and equality for all of God’s children. — Nadia Bolz-Weber

Song: The Climb performed by Miley Cyrus (video link)

Zazen on Ching-t’ing Mountain
Li Po, Translated by Sam Hamill
The birds have vanished down the sky.
Now the last cloud drains away.
We sit together, the mountain and me,
until only the mountain remains.

To me a mountain is a buddha. think of the patience, hundreds of thousands of years just sittin there bein perfectly perfectly silent and like praying for all living creatures in that silence and just waitin for us to stop all our frettin and foolin. ― Jack Kerouac

Continue reading “Reflections on mountain, wind, fire, quake and silence: themes from 1 Kings.”

God on the Mountain: Reflections for this week

Acts of God … where God is and where God is not — reflections on natural disasters and the aftermath — mountain, wind, fire, quake and silence: themes from 1 Kings. Where do you find ‘acts of God’ in your life? What evokes the presence of the sacred for you?

Holiness, not in the fire, wind or quake, but in the silence that comes after: It is about sweeping in when we are too comfortable and moving us out of those places we cling to when we fear the unknowns and try to avoid the pain and injustice around us.  It is about empowering us to do the things that so many others – and even sometimes our own systems – have told us we cannot do because of our gender, age, or economic situation, our education status, color of skin, or sexual orientation. It is about equipping ALL of us to be prophets by speaking truth, spreading love, and fighting for justice and equality for all of God’s children. — Nadia Bolz-Weber Continue reading “God on the Mountain: Reflections for this week”

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