SUN, Sept 29: 10:30am Worship & Brunch Church
Worship & Brunch Church
- Join us for worship around a common meal in the Parish Hall! We meet first in the sanctuary, then retiurn to the Parish Hall.
- JCC provides main entrée and beverages.
- Potluck contributions: feel free to bring your favorite brunch items to the potluck table!
Drop off your potluck item it in Parish Hall by 10:25am (label your containers, please) then come to the sanctuary to start the morning’s worship. - Can’t bring foo? Join us anyway! There’s always plenty to share!
- Worship will be framed by the Beatitudes (from Sermon on the Mount)
- Members of Council will share highlights from the church survey as an executive summary of the survey; you can download the executive summary available here.
- We’ll also share opportunities to become involved with church and community through:
- Social events,
- One-time work days,
- Short-term projects,
- Ongoing teams,
- Service and volunteering options
- If you need a ride, please email the church by Saturday at jcchurch@jacksoncommunitychurch.org, so we can help people attend the gathering!
- Zoom option available if you cannot attend in person. Email the church if you need info jcchurch@jacksoncommunitychurch.org
Sunday, Sept 22 – 10:30am Worship
Livestream from Facebook:
Livestream from JCC sanctuary:
Bulletins for Service (pdf and jpg): Sept22_bulletinv2_Beatitudesweek1v1
May 2nd Worship with Communion
Message about Mental Health
Lenten Devotional – FRIDAY, Mar 26: ON MY ACCOUNT
Here is another phrase that means for righteousness’ sake. Christ blesses, specifically, those who experience insults, libel, slander, being reviled and/or persecuted, because they love and follow in his Way.
He addresses those who now identify as his followers and disciples. Yet he also addresses seekers who are curious and engaging with his Way.
Who, in our times, is persecuted for their faith? Often whole groups of people are persecuted for a ‘monolithic’ identity that has been assigned to all of them.
Since 9/11, fear and bias of Muslims has grown in the US. More people now hold negative views of Muslims, conflating the religion with terrorism or extremism, and projecting those biases and concerns onto anyone might be a practitioner of Islam.
Imagine assuming that to be Jewish is ‘one thing.’ Judaism has a wide variety of expressions, as do many religions. And some people experience it as a cultural identity rather than a religious one.
Imagine lumping all Israeli Jews and Palestinians under those two labels, as if those categories represent the whole reality of a person’s identity. As if those two terms can embody the multitude and complexity of thoughts, feelings, views, and experiences held by the individuals who might align with those affiliations.
Consider that within Islam, different groups have longstanding enmity. Shiites and Sunnis, for instance, have historic conflicts in some regions. Yet to assign a person a whole identity, based on one aspect of his or her religious affinity, underestimates the complexity of historical and current religious, ethnic, cultural, and social realities.
Consider mistakenly believing that to be Christian is ‘one thing.’ Some people don’t even understand that all Christian movements grew out of Catholic and Orthodox traditions. Think of the Protestant and Catholic wars that have raged in the past and now in places like Ireland.
Even in current times, belonging to the wrong religion, in some nations, can be a death sentence. Genocides have been committed against Muslims, Hindus, Christians, Jews, Buddhists and others.
People are often persecuted for growing up inside a religion, even if many of the underlying causes of the conflicts aren’t ideological, but social and political and economic. Individuals are sometimes held accountable for the wrongs and hurts inflicted by religious institutions, even if the individuals who practice that faith didn’t commit those wrongs. They have been assigned, in such cases, a role as spokesperson for an entire faith. Yet can any individual speak on behalf of a whole faith?
These are a few ways that people might, in our times, be persecuted for faith. Let us recognize that the condition of being persecuted for one’s faith isn’t limited to a Christian experience. At this point, Christians are less likely to be persecuted than most other religions, since many countries identify, at least culturally, as Christian-majority nations. Yet it happens.
Again, this Beatitude names a broad human experience. In the most ideal understanding of this Beatitude, all people who are judged and harmed for standing up for or being connected to a faith are encompassed by this blessing. ‘On my account’ becomes the language that holds open the door for all people to be welcome into God’s Kingdom, since it represents Christ’s inclusive, expansive form of agape love. — Rev Gail
MEDITATIONS
I’ll tell you one thing for sure: once you get to the point where you’re actually doing things for truth’s sake, then nobody can ever touch you again because you’re harmonizing with a greater power. — George Harrison
He that does good for good’s sake seeks neither paradise nor reward, but he is sure of both in the end. — William Penn
For God’s sake hold your tongue, and let me love. — John Donne
To love for the sake of being loved is human, but to love for the sake of loving is angelic. — Alphonse de Lamartine
The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven’s sake. — Kurt Vonnegut
It is only for the sake of those without hope that hope is given to us. — Walter Benjamin
Question or Challenge: Who embodies God for you? On whose account would you be moved to get involved in an ethical cause or activity? Would it sometimes be someone who is authoritative, influential, persuasive, or powerful and invites you to participate? Or might it be someone who needs your help and support and motivates you to take action? This isn’t a right/wrong, either/or scenario. Just a prompt to learn where we might experience the presence of Christ in our lives, inviting us into ethical engagement.
Lenten Devotional – THURS, Mar 25: KINGDOM of HEAVEN
We heard this phrase earlier in the Beatitudes. The Kingdom of Heaven is another way of saying God’s Kingdom. It means that you ‘who are persecuted for righteousness sake’ — from Matthew 5:10— belong to God. God has adopted, embraced, welcomed and claimed you. The Message version of the Bible says, ‘The persecution drives you even deeper into God’s kingdom.’
The Beatitudes have been building up, and by the time we get to the end of them, we ought to identify ourselves as being claimed by God. Even when we’re imperfect and messy, we’re part of the Kingdom.
If you look at the people whom Jesus chose for companions, it’s a great argument that the Kingdom of Heaven isn’t full of winners and heroes and saints. It’s full of folks we’d probably recognize. And maybe we’d avoid inviting some of those rough characters to dinner, yet Jesus would open the door and pull up a chair for everyone.
Due to the awkward phrasing, readers might mistakenly interpret the Kingdom of Heaven in this blessing to mean that the persecuted are headed away from Earth, being called to some far-off divine paradise in the skies, beyond death. Yet readers would be mistaken.
Grammar changes the meaning! The Forerunner Commentary writes, “The word “of” denotes possession, not location: It is Heaven’s Kingdom … it is the Kingdom of Heaven, not the Kingdom in Heaven, although its headquarters is in heaven.” A different scholarly source adds, “This phrase, the kingdom of heaven, is used thirty times by St. Matthew. The other evangelists, and St. Paul, term it generally, the kingdom of God, and sometimes, the kingdom of Christ. These different phrases mean the same thing.” The writers of Matthew and other Gospels used these terms interchangeably.
In other words, those who receive this Beatitude, this blessing, belong to God’s kingdom here. Here on earth. After all, they’re experiencing persecution here and now. They belong in the company of God’s loving presence among the people living on earth here and now.
Here and now. Not later. Not somewhere else. After all, God is among us, with us, always. And we’re right next to Godself, in God’s presence, all the time, even if we don’t know it. God has wrapped the Kingdom of Heaven around us. — Rev Gail
MEDITATIONS:
A new world. A better world than has ever been seen. There, you are not what you are born but what you have it in yourself to be. A kingdom of conscience, of peace instead of war, love instead of hate. That is what lies in the end of a crusade. A kingdom of heaven. — Ridley Scott
Therefore, the kingdom of heaven is both now and not yet. It is present and it is future. — Tim Barnett
Challenge of Question: Do you feel like you belong to Heaven? Is it harder to believe that you, yourself, are claimed by Heaven or to believe that other people are so claimed?