Jackson Community Church

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Weekly Meditations

Reflections on beatitudes and blessings (themes from Matthew)

By jacksonnhccPosted on Posted in Calendar, Home, Weekly MeditationsTagged , , , , , , , , , , , , ,

The leaf of every tree brings a message from the unseen world. Look, every falling leaf is a blessing. — Rumi

SONGS about BLESSINGS:

Gospel According to Shug― Alice Walker
HELPED are those who are content to be themselves;
they will never lack mystery in their lives and
the joys of self-discovery will be constant.
HELPED are those who love the entire cosmos
rather than their own tiny country, city, or farm,
for to them will be shown the unbroken web of life
and the meaning of infinity.
HELPED are those who live in quietness,
knowing neither brand name nor fad;
they shall live every day as if in eternity,
and each moment shall be as full as it is long.
HELPED are those who love others unsplit off from their faults;
to them will be given clarity of vision.
HELPED are those who create anything at all,
for they shall relive the thrill of their own conception,
and realize an partnership in the creation of the Universe
that keeps them responsible and cheerful.
HELPED are those who love the Earth,
their mother, and who willingly suffer that she may not die;
in their grief over her pain they will weep rivers of blood,
and in their joy in her lively response to love,
they will converse with the trees.
HELPED are those whose every act
is a prayer for harmony in the Universe,
for they are the restorers of balance to our planet.
To them will be given the insight
that every good act done anywhere in the cosmos
welcomes the life of an animal or a child.
HELPED are those who risk themselves for others’ sakes;
to them will be given increasing opportunities for ever greater risks. Theirs will be a vision of the world
in which no one’s gift is despised or lost.
HELPED are those who strive to give up their anger;
their reward will be that in any confrontation
their first thoughts will never be of violence or of war.
HELPED are those whose every act is a prayer for peace;
on them depends the future of the world.
HELPED are those who forgive;
their reward shall be forgiveness of every evil done to them.
It will be in their power, therefore, to envision the new Earth.
HELPED are those who are shown the existence
of the Creator’s magic in the Universe;
they shall experience delight and astonishment without ceasing.
HELPED are those who laugh with a pure heart;
theirs will be the company of the jolly righteous.
HELPED are those who love all the colors
of all the human beings, as they love
all the colors of the animals and plants;
none of their children, nor any of their ancestors,
nor any parts of themselves, shall be hidden from them.
HELPED are those who love the lesbian, the gay, and the straight,
as they love the sun, the moon, and the stars.
None of their children, nor any of their ancestors,
nor any parts of themselves, shall be hidden from them.
HELPED are those who love the broken and the whole;
none of their children, nor any of their ancestors,
nor any parts of themselves, shall be hidden from them.
HELPED are those who do not join mobs; theirs shall be the understanding that to attack in anger is to murder in confusion.
HELPED are those who find the courage
to do at least one small thing each day to help the existence of another–plant, animal, river, or human being.
They shall be joined by a multitude of the timid.
HELPED are those who lose their fear of death;
theirs is the power to envision the future in a blade of grass.
HELPED are those who love and actively support the diversity of life; they shall be secure in their differences.
HELPED are those who KNOW.

Prayer — Anne Lamott
Hi, God.
I am just a mess.
It is all hopeless.
What else is new?
I would be sick of me, if I were You, but
Miraculously You are not.
I know I have no control over other people’s
Lives, and I hate this.
Yet I believe that if I
Accept this and surrender,
You will meet me
Wherever I am.
Wow.  Can this be true?  If so, how is this
Afternoon – say, two-ish?
Thank You in advance for Your company and
Blessings.
You have never once let me down.
Amen.​

COMMMENTARY on BEATITUDES

While the Ten Commandments are about creating social order (a good thing), the eight Beatitudes of Jesus are all about incorporating what seems like disorder, a very different level of consciousness. With the Beatitudes, there is no social or ego payoff for the false self. Obeying the Commandments can appeal to our egotistic consciousness and our need to be “right” or better than others.
Obedience to the Ten Commandments does give us the necessary impulse control and containment we need to get started, which is foundational to the first half of life. “I have kept all these from my youth,” the rich young man says, before he then refuses to go further (Mark 10:22). The Beatitudes, however, reveal a world of pure grace and abundance, or what Spiral Dynamics and Integral Theory would call the second tier of consciousness and what I call second-half-of-life spirituality. Francis doesn’t call it anything; he just lives it on his path of love. Mature and mystical Christianity is “made to order” to send you through your entire life journey and not just offer you containment. — Richard Rohgr, sourcel https://cac.org/daily-meditations/a-spirituality-of-the-beatitudes-2017-06-22/

Someone asked C.S. Lewis if he cared for the Beatitudes, “As to caring for it, if “caring for,” means liking or enjoying, I suppose no one cares for it. Who can like being knocked flat on his face by a sledgehammer? I can hardly imagine a more deadly spiritual condition than that of a man who can read it with tranquil pleasure.” — Margaret Ashmore, full article: https://christiancounseling.com/blog/uncategorized/the-king%E2%80%99s-speech-beatitudes-part-one-of-six/

Jesus is, I think, inviting us to imagine what it’s like to live in the kingdom of God and, by inviting that imagination, drawing a sharp contrast between the kingdom of God and the kingdom of the world and challenging our often unconscious allegiance to the latter. Notice first that the people who Jesus is calling “blessed” are definitely not the people the larger culture viewed as blessed. Those who are mourning rather than happy? Those who are meek rather than strong? Those who hunger and thirst for righteousness rather than wealth? Absurd. And that holds for pretty much everything on Jesus’ list.
So perhaps Jesus is playing for larger stakes than an improved ethic. Perhaps he’s challenging who we imagine being blessed in the first place. Who is worthy of God’s attention. Who deserves our attention, respect, and honor. And by doing that, he’s also challenging our very understanding of blessedness itself and, by extension, challenging our culture’s view of, well, pretty much everything. Blessing. Power. Success. The good life. Righteousness. What is noble and admirable. What is worth striving for and sacrificing for. You name it. Jesus seems to invite us to call into question our culturally-born and very much this-worldly view of all the categories with which we structure our life, navigate our decisions, and judge those around us. — David Lose, full article: https://www.davidlose.net/2017/11/all-saints-a-preaching-a-beatitudes-inversion/

…. primarily a blessing is about relationship: with the self, with God, with one another. And blessings are about wholeness. Blessings seek wholeness of the self and community without denying the brokenness – the reality of slippery truth, the fact of the degradation of our planet. They reach into a source beyond our present frontiers and do this for the sake of wholeness and healing.
To reach into a source is to live with recognition of the self as being in process: ‘we are distant from the homeland of wholeness.’ It is an old truth that we’ve almost forgotten that the best things in life take time, we need the leaning in of time to form who we are becoming. The gift of time actually is the enabling vehicle which evolves us. Rowan Williams, former Archbishop of Canterbury, warns that we need to remember that we are shaped by time, otherwise we are in danger of losing of what it is to be human. So, the practice of silence and reflection enables us to ‘enter into that forecourt of the soul,’ that source of intimacy which enables possibility to emerge. Rowan Williams goes on to say: ‘Time is a complex and rich gift; it is the medium in which we not only grow and move forward, but also constructively return and resource – literally re-source – ourselves’
There are two Greek words translated as blessing or to bless or blessed in the New Testament. The first one is eulogeo: to speak well of God, to ask God’s blessing on a thing – to praise, to invoke, to consecrate something and set it apart for its ongoing wellness in God. Luke 24:30 ‘He took bread and blessed it, and broke, and gave to them’; Mark 11:9 ‘Blessed is he that comes in the name of the Lord’; Matthew 5:44 ‘Love your enemies, bless them that curse you.’ The second word is markarios – this is the one we most often translate as ‘blessed’ from the Beatitudes: it means to be a partaker of God and the fullness of God. Makarios in particular has that deep sense of joy and grace. — The Carmelite Library, full article: https://thecarmelitelibrary.blogspot.com/2018/06/subversive-by-blessing-what-does-it.html

A Benediction — Rev Nadia Bolz-Weber, source: https://thecorners.substack.com/p/blessed-are-the-agnostics

Maybe the Sermon on the Mount is all about Jesus’ lavish blessing of the people around him on that hillside who his world—like ours—didn’t seem to have much time for: people in pain, people who work for peace instead of profit, people who exercise mercy instead of vengeance.

Maybe Jesus was simply blessing the ones around him that day who didn’t otherwise receive blessing, who had come to believe that, for them, blessings would never be in the cards. I mean, come on, doesn’t that just sound like something Jesus would do? Extravagantly throwing around blessings as though they grew on trees?

So I imagine Jesus standing among us offering some new beatitudes:

  • Blessed are the agnostics.
  • Blessed are they who doubt. Those who aren’t sure, who can still be surprised.
  • Blessed are they who are spiritually impoverished and therefore not so certain about everything that they no longer take in new information.
  • Blessed are those who have nothing to offer. Blessed are the preschoolers who cut in line at communion. Blessed are the poor in spirit. You are of heaven and Jesus blesses you.
  • Blessed are they for whom death is not an abstraction.
  • Blessed are they who have buried their loved ones, for whom tears could fill an ocean. Blessed are they who have loved enough to know what loss feels like.
  • Blessed are the mothers of the miscarried.
  • Blessed are they who don’t have the luxury of taking things for granted anymore.
  • Blessed are they who can’t fall apart because they have to keep it together for everyone else.
  • Blessed are those who “still aren’t over it yet.”
  • Blessed are those who mourn. You are of heaven and Jesus blesses you.
  • Blessed are those who no one else notices. The kids who sit alone at middle-school lunch tables. The laundry guys at the hospital. The sex workers and the night-shift street sweepers.
  • Blessed are the forgotten. Blessed are the closeted.
  • Blessed are the unemployed, the unimpressive, the underrepresented.
  • Blessed are the teens who have to figure out ways to hide the new cuts on their arms. Blessed are the meek.
  • You are of heaven and Jesus blesses you.
  • Blessed are the wrongly accused, the ones who never catch a break, the ones for whom life is hard, for Jesus chose to surround himself with people like them.
  • Blessed are those without documentation. Blessed are the ones without lobbyists.
  • Blessed are foster kids and special-ed kids and every other kid who just wants to feel safe and loved.
  • Blessed are those who make terrible business decisions for the sake of people.
  • Blessed are the burned-out social workers and the overworked teachers and the pro bono case takers.
  • Blessed are the kindhearted football players and the fundraising trophy wives.
  • Blessed are the kids who step between the bullies and the weak. Blessed are they who hear that they are forgiven.
  • Blessed is everyone who has ever forgiven me when I didn’t deserve it.
  • Blessed are the merciful, for they totally get it.

I imagine Jesus standing here blessing us all because I believe that is our Lord’s nature. Because, after all, it was Jesus who had all the powers of the universe at his disposal but did not consider his equality with God something to be exploited. Instead, he came to us in the most vulnerable of ways, as a powerless, flesh-and-blood newborn. As if to say, “You may hate your bodies, but I am blessing all human flesh. You may admire strength and might, but I am blessing all human weakness. You may seek power, but I am blessing all human vulnerability.” This Jesus whom we follow cried at the tomb of his friend and turned the other cheek and forgave those who hung him on a cross. Because he was God’s Beatitude—God’s blessing to the weak in a world that admires only the strong.

 

Reflections on themes of living water and living gardens from Hebrew Scripture, gospel of John and Revelation

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , , , , , , ,

The spirit is so near
that you can’t see it!
But reach for it…
don’t be a jar, full of water,
whose rim is always dry.
Don’t be the rider
who gallops all night
and never sees the horse
that is beneath him.
— Rumi
If you want to get a feel for how God cares for God’s people, follow the trail of water through the scriptures. Wilderness, exodus, baptism, tempest: whether providing water, saving people from it, immersing them in it, or calming it, God uses water as a vivid sign of providence, deliverance, and grace. — Jan Richardson

SONGS about WATER:

Water Themes in Scripture:

In Praise of Water (excerpts)— John O’Donohue

Let us bless the grace of water:
The imagination of the primeval ocean
Where the first forms of life stirred
And emerged to dress the vacant earth
With warm quilts of color.
—
The courage of a river to continue belief
In the slow fall of ground,
Always falling farther
Toward the unseen ocean.
—
Tides stirred by the eros of the moon,
Draw from that permanent restlessness,
Perfect waves that languidly rise
And pleat in gradual forms of aquamarine
To offer every last tear of delight
At the altar of stillness in-land.
—
Water: vehicle and idiom
Of all the inner voyaging
That keeps us alive.”

 

The Cracked Pot — Geoff Mead

There once lived a water carrier. Every morning, as soon as the sun rose, she walked from her home to collect water in two earthen pots that hung from a long pole that she carried across her shoulders. One pot was perfectly formed, the other, although the same shape and size as its counterpart, had a crack in its side. So, whenever they returned to the water carrier’s house it was only ever half full.

For years, the water carrier repeated her journey to and from her house collecting water from the river. As the years passed by, the cracked pot created a story in its head about its level of worthiness and inability to properly perform the job for which it had been created. Eventually, the pain and shame that it felt about its own perceived imperfections, became too much for it to bear. So, one day as the water carrier knelt beside the river and began her usual task of filling the pots with water, the cracked pot found its voice and said;

“I am so sorry. For years and years, I have watched you fill me with water and I can only imagine what a fruitless task it must be for you. As whenever we return to home, I am only ever half full. While in comparison, the other pot is perfect, rarely does it lose a drop of water on our long walk back to our home, but me, I am far from perfect. This crack in my side, not only does it cause me so much hurt and shame, but it must also cause you to want to get rid of me. Surely, I am only making this long, arduous job that you do each day, that much more difficult? I can understand if you are thinking of getting rid of me and replacing me with another perfectly formed pot.”

The water carrier listened to these words with both care and compassion. The cracked pot’s story of unworthiness and shame was not one that she recognised. For this was not what she thought of the pot. She knew about the crack, but did not see it as an imperfection, or as something that made it less worthy than the other pot that hung from her shoulder.

Gently she turned to the pot and said, “On our return walk home, I want you to look up and to the side of you. For too long, it would seem you have been looking down, comparing yourself to others and not noticing how you and the crack that you have in your side has brought untold beauty into my life”

Puzzled, the Cracked pot wondered what on-earth her words meant. She seemed to be suggesting that its story of lack, unworthiness and shame, was in some way faulty. As to how this could be, it could not comprehend.

However, the Cracked Pot trusted the water carrier. It occurred to it that in all the time that it had journeyed with her, she had never said a harsh word, never scorned or ridiculed it, but had always shown a sense of gratefulness and care when filling it with water.

So, on the return journey it heeded the water carrier’s words. It looked up and it looked out. In its former depressed state, it had not noticed that along the path that they travelled there was a dazzling array of beauty, colour and life. The water carrier in her wisdom, knowing of the crack in the pot’s side, had sprinkled seeds along the path. These seeds  were duly watered every day as a result of the crack in the pot’s side and the path that had once been barren and devoid of life was now resplendent with an array of beautiful wild flowers.

Now, the cracked pot understood. Now the cracked pot began to see itself in a new light. Now it understood that indeed it had been telling itself a faulty story. If its experience of being a ‘cracked pot’ was going to change then it would have to change the story that it was telling itself.

 

LIVING WATER COMMENTARY

How many times is “water” mentioned in the Bible and how significant is it? I have run the references to water (or derivatives of it) in scripture and come up with 722. – Glenn Pease

The Time Is Now — Joan Chittister (excerpt, full article: https://www.thelivingwater.com.au/blog/the-time-for-uncommon-courage-is-now-says-joan-chittister)
The prophet is the person who says no to everything that is not of God.

No to the abuse of women.
No to the rejection of the stranger.
No to crimes against immigrants.
No to the rape of the trees.
No to the pollution of the skies.
No to the poisoning of the oceans.
No to the despicable destruction of humankind for the sake of more wealth, more power, more control for a few.
No to death.

But Sr Joan adds that while saying no, the prophet also says yes:

Yes to equal rights for all.
Yes to alleviating suffering.
Yes to embracing the different.
Yes to who God made you.
Yes to life.

A Spring Within Us — Richard Rohr, full article: https://cac.org/daily-meditations/a-spring-within-us/

In other words, the ancient spiritual well is fully transferred to the individual person; it is now an inside job and has a “welling-up effect,” which is exactly the image that sixteenth-century Spanish mystics Francisco de Osuna, Teresa of Ávila, and John of the Cross loved so much. This theme is also repeated when Jesus says that “from the heart shall flow streams of living water” (John 7:38). [1]

Jesus’ most wonderful metaphor for this inner experience of grace is “a spring within you.” This spring is not outside us, it’s within us, and it’s bubbling up unto eternal life. Spiritual knowing and spiritual cognition are always really re-cognition. It’s the realization that what we already know is true at some deep level. We’ve had an intuition or a suspicion that we might just be a beloved child of God, but we often think that it’s too good to imagine. Heaven is already given, and the gift is already handed over. To the woman at the well, Jesus says very directly, “If you but knew the gift of God … you would have asked him, and he would have given you living water” (John 4:10). Jesus is telling her and us that we already have the gift of God! The Spirit has been poured into our hearts at the moment of our creation. We are already children of God. The water is bubbling up within us but we often don’t dare believe it.

Such good news is just too good, too impossible, too distant. We say, “Lord, I am not worthy.” Of course we’re not worthy, but the good news is that worthiness is not even the issue. Who among us is worthy? Am I worthy? Is the bishop worthy? Are the priests worthy? Are the Franciscans worthy? I don’t think so. We’re all just varying degrees of fallible and unworthy, but when we surrender to that reality/identity/knowing, the fountain of grace begins to flow. We stop seeking our own worthiness and we begin to know the gift of God. We begin to realize that it’s all gift, and it’s all free, and we already have it, and all we can do is learn to enjoy it, and that changes everything.

The Bible’s Story Told by Water — Glenn Paauw, full article: https://instituteforbiblereading.org/bibles-story-told-by-water/

In the Bible’s founding story, the Garden of Eden was the equivalent of the Most Holy Place in the Temple, that is, God’s throne room. (Or perhaps it’s more accurate to say the Most Holy Place is the equivalent of the Garden of Eden, which is the first temple in the narrative.) As in other ancient near eastern stories, life-giving water flows from the deity’s throne spreading health and vivacity wherever it goes. Eden’s four rivers—the Pishon, Gihon, Tigris, and Euphrates—could all just as well be named Life.
So there you have it. The two big ideas about water that run through the entire narrative focus on the threat of chaotic, uncontrolled water and the absolute necessity of the running, streaming, flowing water of life. The struggle between these two opposing expressions of water is the battle at the center of the Bible.
Jesus too is Lord of the waters, acting like Yahweh, walking on seas and calming fierce tempests with a word. He even turns water into wine, signaling that the promised time of plenty exists wherever Jesus is. But the best word he ever spoke—best and most essential—he actually spoke twice.“Thirsty?”
First he said it to a foreign, ostracized woman at a well, and then again on the last and greatest day of the Festival of Tabernacles in Jerusalem. “Thirsty?” Thirsty for something more, something lasting, something deeply transformative? Then come to me. Come and drink and truly, I’m telling you, rivers of living water will now flow within you. The Spirit who renews life will renew your life.
This Jesus-river will grow and flow from the Temple of God, freely and far and wide, covering the whole earth with the knowledge and love of God. It will heal all things, grow all things, restore all things. It will be like the Garden of Eden all over again, but now a garden in a city, the New Jerusalem. This is the future the story of the Bible yearns for, this story which is really an invitation.

Trust the River— Richard Rohr, full article: https://cac.org/daily-meditations/trust-the-river-2016-02-04/
I believe that faith might be precisely that ability to trust the Big River of God’s providential love, which is to trust the visible embodiment (the Son), the flow (the Holy Spirit), and the source itself (the Father). This is a divine process that we don’t have to change, coerce, or improve. We just need to allow it and enjoy it. That takes immense confidence, especially when we’re hurting. Usually, I can feel myself get panicky. Then I want to quickly make things right. I lose my ability to be present and I go up into my head and start obsessing. Soon I tend to be overly focused in my head to such a point that I don’t really feel or experience things in my heart and body. I’m oriented toward goals and making things happen, trying to push or even create my own river. Yet the Big River is already flowing through me and I am only one small part of it.
Faith does not need to push the river precisely because it is able to trust that there is a river. The river is flowing; we are already in it. This is probably the deepest meaning of “divine providence.” So do not be afraid. We have been proactively given the Spirit by a very proactive God.

 

River Clarion — Mary Oliver

1.

I don’t know who God is exactly.
But I’ll tell you this.
I was sitting in the river named Clarion, on a water splashed stone
and all afternoon I listened to the voices of the river talking.
Whenever the water struck a stone it had something to say,
and the water itself, and even the mosses trailing under the water.
And slowly, very slowly, it became clear to me what they were saying.
Said the river I am part of holiness.
And I too, said the stone. And I too, whispered the moss beneath the water.

I’d been to the river before, a few times.
Don’t blame the river that nothing happened quickly.
You don’t hear such voices in an hour or a day.
You don’t hear them at all if selfhood has stuffed your ears.
And it’s difficult to hear anything anyway, through all the traffic, the ambition.

2.

If God exists he isn’t just butter and good luck.
He’s also the tick that killed my wonderful dog Luke.
Said the river: imagine everything you can imagine, then keep on going.

Imagine how the lily (who may also be a part of God) would sing to you if it could sing,
if you would pause to hear it.
And how are you so certain anyway that it doesn’t sing?

If God exists he isn’t just churches and mathematics.
He’s the forest, He’s the desert.
He’s the ice caps, that are dying.
He’s the ghetto and the Museum of Fine Arts.

He’s van Gogh and Allen Ginsberg and Robert Motherwell.
He’s the many desperate hands, cleaning and preparing their weapons.
He’s every one of us, potentially.
The leaf of grass, the genius, the politician, the poet.
And if this is true, isn’t it something very important?

Yes, it could be that I am a tiny piece of God, and each of you too, or at least
of his intention and his hope.
Which is a delight beyond measure.
I don’t know how you get to suspect such an idea.
I only know that the river kept singing.
It wasn’t a persuasion, it was all the river’s own constant joy
which was better by far than a lecture, which was comfortable, exciting, unforgettable.

3.

Of course for each of us, there is the daily life.
Let us live it, gesture by gesture.
When we cut the ripe melon, should we not give it thanks?
And should we not thank the knife also?
We do not live in a simple world.

4.

There was someone I loved who grew old and ill
One by one I watched the fires go out.
There was nothing I could do

except to remember
that we receive
then we give back.

5.

My dog Luke lies in a grave in the forest, she is given back.
But the river Clarion still flows from wherever it comes from
to where it has been told to go.
I pray for the desperate earth.
I pray for the desperate world.
I do the little each person can do, it isn’t much.
Sometimes the river murmurs, sometimes it raves.

6.

Along its shores were, may I say, very intense cardinal flowers.
And trees, and birds that have wings to uphold them, for heaven’s sakes–
the lucky ones: they have such deep natures,
they are so happily obedient.
While I sit here in a house filled with books,
ideas, doubts, hesitations.

7.

And still, pressed deep into my mind, the river
keeps coming, touching me, passing by on its
long journey, its pale, infallible voice
singing.

The Chosen (single scene from one episode in series)

Scene from the Chosen showing Jesus at the well with the Samaritan woman:

The Sands of Time Are Sinking
— Sam Rutherford
& Anne Cousin

O Christ, He is the fountain,
The deep, sweet well of love;
The streams on earth I’ve tasted
More deep I’ll drink above.
There to an ocean fullness
His mercy doth expand,
And glory, glory dwelleth
In Immanuel’s land.

The Water Diviner
—  Dannie Abse

Late, I have come to a parched land
doubting my gift, if gift I have,
the inspiration of water
spilt, swallowed in the sand.

To hear once more water trickle,
to stand in a stretch of silence
the divining pen twisting in the hand:
sign of depths alluvial.

Water owns no permanent shape,
sags, is most itself descending;
now, under the shadow of the idol,
dry mouth and dry landscape.

No rain falls with a refreshing sound
to settle tubular in a well,
elliptical in a bowl. No grape
lusciously moulds it round.

Clouds have no constant resemblance
to anything, blown by a hot wind,
flying mirages; the blue background,
light constructions of chance.

To hold back chaos I transformed
amorphous mass—and fire and cloud—
so that the agèd gods might dance
and golden structures form.

I should have built, plain brick on brick,
a water tower. The sun flies on
arid wastes, barren hells too warm
and me with a hazel stick!

Rivulets vanished in the dust
long ago, great compositions
vaporized, salt on the tongue so thick
that drinking, still I thirst.

Repeated desert, recurring drought,
sometimes hearing water trickle,
sometimes not, I, by doubting first,
believe; believing, doubt.

Reflections on faith & fear: walking on water in Gospels of Matthew and Mark

By jacksonnhccPosted on Posted in Home, Weekly MeditationsTagged , , , , , , ,

There comes a point where we need to stop just pulling people out of the river. We need to go upstream and find out why they’re falling in. ― Desmond Tutu

SONGS about FEAR & COURAGE:

Christ Has No Body  — Teresa of Avila (1515–1582)

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.

Mindful Walking

Suppose two astronauts go to the moon. When they arrive, they havean accident and find out that they have only enough oxygen for two days. There is no hope of someone coming from Earth in time to rescue them. They have only two days to live. If you asked them at that moment, “What is your deepest wish?” they would answer, “To be back home walking on the beautiful planet Earth.” That would be enough for them; they would not want anything else. They would not want to be the head of a large corporation, a big celebrity or president of the United States. They would not want anything except to be back on Earth – to be walking on Earth, enjoying every step, listening to the sounds of nature and holding the hand of their beloved while contemplating the moon.

We should live every day like people who have just been rescued from the moon. We are on Earth now, and we need to enjoy walking on this precious beautiful planet. The Zen master Lin Chi said, “The miracle is not to walk on water but to walk on the Earth.” I cherish that teaching. I enjoy just walking, even in busy places like airports and railway stations. In walking like that, with each step caressing our Mother Earth, we can inspire other people to do the same. We can enjoy every minute of our lives. ― Thich Nhat Hanh

On RESCUE

There comes a point where we need to stop just pulling people out of the river. We need to go upstream and find out why they’re falling in. ― Desmond Tutu

It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, Because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; Who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly … — Theodore Roosevelt

The game wardens have been walking in the rain all day, walking through the woods in the freezing rain trying to find your sister. They would have walked all day tomorrow, walked in the cold rain the rest of the week, searching for Betsy, so they could bring her home to you. And if there is one thing I am sure of—one thing I am very, very sure of, Dan—it is that God is not less kind, less committed, or less merciful than a Maine game warden. — Kate Braestrup

One person of integrity can make a difference. ― Elie Wiesel

Love is the only way to rescue humanity from all ills. — Leo Tolstoy

It runs through all our folklore, all human religions, all our literature–a racial conviction that when one human needs rescue, others should not count the price. ― Robert A. Heinlei

God uses rescued people to rescue people. — Christine Caine

Rescue the drowning and tie your shoestrings. — Henry David Thoreau

The greatest threat that I need to be rescued from is myself. Everything comes a lot easier after that. ― Craig D. LounsbroughPeople rescue each other. They build shelters and community kitchens and ways to deal with lost children and eventually rebuild one way or another. — Rebecca Solnit

God is no White Knight who charges into the world to pluck us like distressed damsels from the jaws of dragons, or diseases. God chooses to become present to and through us. It is up to us to rescue one another. — Nancy Mairs

Even grief recedes with time and grace. But our resolve must not pass. Each of us will remember what happened that day, and to whom it happened. We’ll remember the moment the news came — where we were and what we were doing. Some will remember an image of a fire, or a story of rescue. Some will carry memories of a face and a voice gone forever. — George W. Bush

People rescue each other. They build shelters and community kitchens and ways to deal with lost children and eventually rebuild one way or another. Rebecca Solnit

ON FEAR

Let me assert my belief that the only thing we have to fear is fear itself – nameless, unreasoning, unjustifed terror which paralyzes needed efforts to convert retreat into advance. — Franklin Roosevelt

The only thing to fear is unproductive fear — Amy C Edmondson, Novartis professor of leadership at Harvard Business School, full article: https://www.hbs.edu/ris/Publication%20Files/Dialogue%20unproductive%20fear%20Jan%202021_52338c7f-c669-47eb-ac0e-07b8ef829689.pdf
Fear can paralyse – or, targeted on valid concerns, can stimulate effective action and innovation
Fear itself
Let’s start with the basics. What is fear? And why does it play such a central role in human existence? Psychologists, such as Nico Frijda and Batja Mesquita, dene fear as an emotion that manifests as an urge to separate oneself from aversive events – that is, from unpleasant stimuli or situations. Fear is thus a spontaneous response to a perceived threat. We don’t consciously decide to become afraid, but once in its grip, our thoughts and behaviour are powerfully shaped by it.
Although people can experience what is called a ‘generalized anxiety’ without a specic trigger, fear, in contrast, is an emotion in reaction to a target. That target activates an ‘action tendency’: to withdraw or distance oneself from the threat. In short, fear activates self-protection, a spontaneous – and at times healthy – human response to threat.
Problematic fear versus productive fear
The distinction between productive and problematic fear is conceptually straightforward but practically challenging. As summarized in the table, the distinction honours Roosevelt’s admonition that fear, unchallenged, gets in the way of progress. In brief: productive fear pertains to real threats, physical or economic, and provokes action that leads to useful responses. For example, fear of contracting a potentially deadly disease like Covid-19 can trigger responses of social distancing and mask wearing. Fear of a recession can trigger redoubling of efforts to help customers solve their challenges. Fear of an objectively threatening or dangerous situation is rational, because it triggers problem-solving action. Whether a threat takes the form of impending layoffs, a carsuddenly veering off the road, or the presence of a contagious disease, human beings can use the fear response to motivate productive action.
In contrast, problematic fear is the kind of fear that, if challenged – meaning we step back, pause to react, and ask ourselves good questions – shows itself to be unfounded. It may make things worse: reluctance to ask a question of colleagues for fear of looking stupid can leave an employee performing a task badly, or worse, being injured on the job. The essential distinction is that interpersonal fear – the fear of looking bad in front of colleagues or managers – is almost always irrational.
All fear is spontaneous; most fear goes unchallenged. This is a shame because, when challenged, the fear state is usually ameliorated. By pausing and thinking it through, we realize we have options.
We can poke holes in our original fear response, coming to see that the fear isn’t necessary and isn’t helping.

How to free yourself and your teams from fear in times of crisis. — George Kohlrieser, full article: 

  • Lead yourself before you lead others
    • If you are in a negative state, one in which you are filled with discouragement and fear, you are not going to be able to lead others. So stop and take control of yourself.
  • Don’t be a psychological hostage.
    • Being a psychological hostage means you let your emotions be controlled by the event or thing that’s happening around you. Whether your company has to go under vast layoffs, it is being disrupted by competitors, or you are simply in a situation at work where you are competing for scarce resources with other teams, it can cause negative feelings.
    • It is easy in difficult situations to feel powerless and fearful, but you need to be able to deal with your fears. If you don’t, you essentially become a hostage to yourself, which is something you don’t want. You want to feel free even when you are not free. As a psychological hostage, you feel powerless, but you are not. You can control yourself.
    • Even in the worst of times you need to be able to breathe, to act, to intersect with the situation and the consequences.
  • This starts in the mind’s eye.
    • Looking with your mind’s eye means being able to look at perception, or what you call reality, and see beyond what is obviously there. Emotions guide the mind’s eye to a large extent. So if you are feeling grief and fear or sadness or anger you need to take a deep breath and find a way to come back to a state of authentic joy.
  • Manage emotions and shift your view to the positive.
    • You do this mainly by focusing on the present. If you focus on bad things that are happening and the negative talk and fears that surround your situation it is easy to get discouraged or filled with fear. You don’t want to be in denial, we need to acknowledge that there are threats and there is a crisis, but you have to manage the perceptions and focus on the reality of what is really happening.
    • To manage your mindset and your emotions and come back to the idea of playing to win and be able to see opportunities, you need to see beyond what your eye can see. This is the mind’s eye. There are always opportunities out there. Good things will happen to you again. You need to find meaning and purpose in what is happening. Start by focusing on what you can learn. Even in the worst catastrophic situations there is something you can learn. Focusing on that will help you start to see more possibilities.
    • Managing yourself is a leadership process. As you come out of a crisis, give yourself credit for having weathered the storm, it makes you a stronger person and one better able to model emotional resilience for your team.
A Prescription for Times of Transition
— Katherine Kenyon HendersonTo ease the rough patches between what used to be
and what might be next, try this:
place your body in a large body of water.
Notice how your burdens lighten as you float and sink.
Stay in long enough to rinse off the cloying scent
of your resistance to change.
(The principle of grief dispersion also applies;
it will work even if you don’t understand)
Start with a pool, bathing suit optional.
Test the waters and observe your relationship to time.
If you still feel stuck, disoriented, or split with worry,
proceed to the next phase.
Find a lake, maybe at night.
Practice offering your tormented thoughts to the fish
who will suck them in through their gills
and spit back out bubbles of clear acceptance.
Afterward, if you are still reeling, unmoored,
find a body of water that moves: a river, or the ocean.
Notice how the water flows away, but you are still here.
Praise your watery toes and your steady hip bones.
Feel the currents move around and through you,
rinsing away what no longer serves,
making room for what is yet to come.

Alone — Maya Angelou

Lying, thinking
Last night
How to find my soul a home
Where water is not thirsty
And bread loaf is not stone
I came up with one thing
And I don’t believe I’m wrong
That nobody,
But nobody
Can make it out here alone.

Alone, all alone
Nobody, but nobody
Can make it out here alone.

There are some millionaires
With money they can’t use
Their wives run round like banshees
Their children sing the blues
They’ve got expensive doctors
To cure their hearts of stone.
But nobody
No, nobody
Can make it out here alone.

Alone, all alone
Nobody, but nobody
Can make it out here alone.

Now if you listen closely
I’ll tell you what I know
Storm clouds are gathering
The wind is gonna blow
The race of man is suffering
And I can hear the moan,
‘Cause nobody,
But nobody
Can make it out here alone.

Alone, all alone
Nobody, but nobody
Can make it out here alone.

On WaterIn one drop of water are found all the secrets of all the oceans; in one aspect of You are found all the aspects of existence. ― Kahlil Gibran

As it happens my own reverence for water has always taken the form of this constant meditation upon where the water is, of an obsessive interest not in the politics of water but in the waterworks themselves, in the movement of water through aqueducts and siphons and pumps and forebays and afterbays and weirs and drains, in plumbing on the grand scale. — Joan Didion

The water you kids were playing in, he said, had probably been to Africa and the North Pole. Genghis Khan or Saint Peter or even Jesus may have drunk it. Cleopatra might have bathed in it. Crazy Horse might have watered his pony with it. Sometimes water was liquid. Sometimes it was rock hard- ice. Sometimes it was soft- snow. Sometimes it was visible but weightless- clouds. And sometimes it was completely invisible- vapor- floating up into the the sky like the soals of dead people. There was nothing like water in the world, Jim said. It made the desert bloom but also turned rich bottomland into swamp. Without it we’d die, but it could also kill us, and that was why we loved it, even craved it, but also feared it. Never take water forgranted, Jim said. Always cherish it. Always beware of it. ― Jeannette Walls, Half Broke Horses

Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that, my child. Remember you are half water. If you can’t go through an obstacle, go around it. Water does. ― Margaret Atwood

The ocean makes me feel really small and it makes me put my whole life into perspective… it humbles you and makes you feel almost like you’ve been baptized. I feel born again when I get out of the ocean. ― Beyoncé

Let the waters settle and you will see the moon and the stars mirrored in your own being. — Rumi

Commentary on Walking on Water

This is a story about us in liminal space. Richard Rohr describes liminal space as: a unique spiritual position where human beings hate to be, but where God is always leading us. It is when we have left the “tried and true” but have not yet been able to replace it with anything else. It is when we are finally out of the way. In liminal space, we do not yet know where to look. Should we strain our eyes to get a clearer view of what we can only trust is before us? Dare we risk looking away from what is around us that we can easily see and understand? It is hard not to doubt and be afraid when we are in-between. Liminal space is often associated with rituals of passage. Sacred moments of transition require big steps toward a new way that is not yet clear and not without risk. We enter liminal space when we take a step without knowing quite what the next step will be. Some of us dare to step out in faith, take big risks, change the course of our lives. Others are thrust into liminal space by forces beyond their control, such as a diagnosis, an injury, a storm, a death. Some are wondering what they have done. All they know is that the boat is drifting away behind them, the waves are all around them, and Jesus still seems far away. We are in liminal space when we are not sure we believe everything we have been told. When we have many questions we are afraid to ask. When we want to renew our grounding in faith, but we are overwhelmed with options. When we know we need something but not yet sure what that something will be. In the in-between, do we have any faith at all? Liminal space is scary, but full of potential. It deepens our love enabling us to love outside the lines. It reveals a whole another world outside the box. It gives us visions of other dimensions. Jesus welcomes Peter when he dares to step out of the boat. Jesus saves Peter when he loses focus on what is ahead of him and gets lost in what he knows is around him. When you are in liminal space, muster up your faith and take a bold step into the unknown. The worst that can happen is Jesus will save you; however, you may do the spectacular like walking on water. — James York

See if you recognize yourself in this story: Because maybe some of us are like the ones in the boat who are afraid. Maybe you are so caught up in the fear of making the wrong decision that you can’t make any decision at all. Or maybe you are like the one experiencing the thrill of stepping into the unknown –  a new relationship or a new job or you’ve just moved to Denver leaving behind the familiar – and maybe the first few steps are ok but then it gets scary.  Or maybe you or the person next to you is the one who is sinking in debt or depression or maybe you feel like you’re sinking because what you could handle last month you just can’t handle now. Or maybe you’re the one who knows you’re doomed, knows that all your own efforts have failed and you are crying out to God to save you and you’re the ones who Jesus has reached down to catch and you’re clinging on to the sweet hand of Jesus with all you’ve got.  or maybe you’re the one in the boat looking in wonder all you’ve just seen… you’re the one who bears witness to the miracle and danger of it all and how the hand of God reaches down and pulls us up and you see it and can’t help but say “truly this is God.” At some point or other I know I have been all of the above … But all these characters in the walking on water story – the cautious ones in the boat, the brave one who walked for a time on water, the same one who is afraid and sinks and calls for help, and the ones who saw it all and confessed that Jesus is the son of God they are all actually equal in their relationship to God because…all of these and you have one thing in common: they are those whom Jesus draws near saying “it is I, do not be afraid”. — Nadia Bolz-Weber

Maybe it wasn’t a boat. Maybe this story invites you to recall another life or death situation. You might not want to recall it. You don’t have to do so. You know you could go there. You could go to a time when you were lost in a boat in a storm in the dark, either literally or figuratively. The external situation can vary, but the internal feelings are real … You know that. Everyone knows the feeling of being battered by the winds in the dark. The circumstances differ but we all experience our unique storms. While the external events are unique, the internal feelings we share in common as human beings. Actually, it is the dark that binds us. Perhaps that is why there is a holiness about it. The holiness of shared experience. The dark contains a sacredness that invites us to learn to walk in it. — John Shuck

C3: COCKTAILS & CHRISTIAN CONVERSATIONS resumes Fri, July 12 @ 5pm

By jacksonnhccPosted on Posted in Calendar, Home, Weekly Meditations

FOR BACKGROUND STUDY this weekend:

SCRIPTURE to be used in this weekend’s message:

GALATIANS 3:28 — There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.

COLOSSIANS 3: 10-17 — Put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

PHILIPPIANS 2: 4-8 — 4 Let each of you look not to your own interests but to the interests of others. 5 Let the same mind be in you that was in Christ Jesus,
6 who, though he existed in the form of God,
did not regard equality with God as something to be grasped, 7 but emptied himself, taking the form of a slave,
assuming human likeness.
And being found in appearance as a human,
he humbled himself and became obedient
to the point of death—even death on a cross.
Therefore God exalted him even more highly
and gave him the name that is above every other name,
10 so that at the name given to Jesus every knee should bend,
in heaven and on earth and under the earth,
11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Reflection on Freedom: theme in Paul’s letters to Colossians and Philippians

By jacksonnhccPosted on Posted in Calendar, Home, Weekly MeditationsTagged , , , , , , , , , , , ,

At the end of his famous “I Have a Dream” speech, delivered on the steps of the Lincoln Memorial in 1963, civil rights activist Dr. Martin Luther King, Jr. alludes to the apostle Paul’s words in Galatians 3:28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus”. — Biblical Archeology Review

Freedom is not simple, for it always is involved with responsibility. The relation between freedom and responsibility is not a “balance” to be expediently adjusted by governments or citizens, who without both can have neither. I have quoted John Milton’s definition of freedom before, and I am going to quote it again, for it is complex and precise enough to have the force of an essential justice: “To be free,” Milton wrote, “is precisely the same thing as to be pious, wise, just, and temperate, careful of one’s own, abstinate from what is another’s and thence, in fine, magnanimous and brave.” — Wendell Berry

The good news is not that you can possess the truth, but that the truth can possess you, making you real and making you free … perhaps for the first time. And as frightening as it might feel, as much as it might feel like it’s going to crush you, the light of the truth is something you can live in because the love of God has freed you and indeed every human being from the need to live in any lies. Step into the light. You’ll be fine. You’ll be real. And you’ll be free. — Nadia Boz-Weber

Peace is liberty in tranquility. — Marcus Tullius Cicero

Every human has four endowments – self awareness, conscience, independent will and creative imagination. These give us the ultimate human freedom… The power to choose, to respond, to change. — Stephen Covey

Prejudice, discrimination, resentment and violence are enemies that never die. Every generation must redream the dream to overcome these destructive forces. — Bill Tinsley

Song about freedom:

Learn more about Paul’s Letters:

The Peace of Wild Things — Wendell Berry
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Did I offer peace today?
Did I bring a smile to someone’s face?
Did I say words of healing?
Did I let go of my anger and resentment?
Did I forgive?
Did I love?
These are the real questions.
I must trust that the little bit of love that I sow now
will bear many fruits,
here in this world and the life to come.
— Henri Nouwen

Questions to consider:

  • What do you need to be freed from? What do you desire to be freed for?
  • Can you recall or focus on a moment when you have experienced liberation? What parts of yourself were affected: body, mind, spirit, emotions? What led to your experience of freedom?
  • If you could be a “new creation” … what would you imagine or claim for your transformed identity?
  • Which aspects of unhealthy living do you most struggle to bring back into balance? What does your spending tell you about which parts of your life may be out of balance? Galatians suggest some problem areas such as: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy,[drunkenness, carousing, and things like these.
  • What fruits of the spirit do you already have? Which fruits of the spirit do you need or want more fully in your life? Galatians identifies them as: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

For Freedom — John O’Donohue

As a bird soars high
In the free holding of the wind,
Clear of the certainty of the ground,
Opening the imagination of wind.
Into the grace of emptiness,
May your life awaken
To the call of its freedom.

As the ocean absolves itself
Of the expectations of land,
Approaching only
In the form of waves
That fill and please and fall
With such gradual elegance
As to make of the limit
A sonorous threshold
Whose music echoes back along
The give and strain of memory,
Thus may your heart know the patience,
That can draw infinity from limitation.

As the embrace of the earth
Welcomes all who call death,
Taking deep into itself
The tight solitude of a seed,
Allowing it time
To shed the grip of former form
And give way to a deeper generosity
That will one day send it forth,
A tree into springtime,
May all that holds you
Fall from its hungry ledge
Into the fecund surge of your heart.

Freedom of Action

There are two good things in life – freedom of thought and freedom of action. — W. Somerset Maugham

As individuals we can influence our own families. Our families can influence our communities and our communities can influence our nations. — Dalai Lama

Well, one works at it, certainly. Being free is as difficult and as perpetual — or rather fighting for one’s freedom, struggling towards being free, is like struggling to be a poet or a good Christian or a good jew or a good Moslem or a good Zen Buddhist. You work all day long and achieve some kind of level of success by nightfall, go to sleep and wake up in the next morning with the job still to be done. So you start all over again. — Maya Angelou

To be blessed with visions is not enough…we must live them! — High Eagle

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. — Martin Luther King Jr

Without freedom, creativity cannot flourish. The right to freedom is crucial to progress in any society; and the context is having a sense of global responsibility. — Dalai Lama

America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves. — Abraham Lincoln

There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires. — Nelson Mandela

Brute force, no matter how strongly applied, can never subdue the basic human desire for freedom. — Dalai Lama

I believe in Liberty for all men: the space to stretch their arms and their souls, the right to breathe and the right to vote, the freedom to choose their friends, enjoy the sunshine, and ride on the railroads, uncursed by color; thinking, dreaming, working as they will in a kingdom of beauty and love. — W. E. B. Du Bois

You can’t separate peace from freedom because no one can be at peace unless he has his freedom. — Malcolm X

You rarely have time for everything you want in this life, so you need to make choices. And hopefully your choices can come from a deep sense of who you are. — Fred Rodgers

Our present idea of freedom is only the freedom to do as we please: to sell ourselves for a high salary, a home in the suburbs, and idle weekends. But that is a freedom dependent upon affluence, which is in turn dependent upon the rapid consumption of exhaustible supplies. The other kind of freedom is the freedom to take care of ourselves and of each other … the freedom of community life. — Wendell Berry

… it is not enough to love the earth, though that is a crucial first step. We also have to act on its behalf. — Ken Stone

I speak not for myself but for those without voice… those who have fought for their rights… their right to live in peace, their right to be treated with dignity, their right to equality of opportunity, their right to be educated. — Malala Yousafzai

Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same. — Ronald Reagan

Struggle is a never ending process. Freedom is never really won, you earn it and win it in every generation. — Coretta Scott King

The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom. — John Locke

Freedom of Religion

You can’t pick and choose which types of freedom you want to defend. You must defend all of it or be against all of it. ― Scott Howard Phillips 

There is a difference between exercising religious beliefs and imposing them on others. Our Constitution fiercely protects the former and expressly prohibits the latter. ― Joseph Kennedy III 

The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator. It is the duty of every man to render to the Creator such homage and such only as he believes to be acceptable to him. ― James Madison

Religion is like a pair of shoes … Find one that fits for you, but don’t make me wear your shoes. ― George Carlin 

Ever since the Enlightenment era in the 17th and 18th Centuries—which, among other things, gave birth to the U.S. Constitution and the de facto motto E Pluribus Unum (out of the many, one)—interfaith tolerance has been sown into the fabric of Western society. The rules of one religion are not made into law for all citizens because of a simple social agreement. For you to believe what you want, you must allow me to do the same, even if we disagree. ― Gudjon Bergmann

… Unless I am convinced by the testimony of the Scriptures or by clear reason … my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen. ― Martin Luther

Sabbath Poem VII 2003 — Wendell Berry

When they cannot speak freely in defiance

of wealth self-elected to righteousness,

let the arts of pleasure and beauty cease.

Let every poet and singer of joy be dumb.

When those in power by owning all the words

have made them mean nothing, let silence

speak for us. When freedom’s light goes out, let colour

drain from all paintings into gray puddles

On the museum floor. When every ear awaits only

The knock on the door in the dark midnight,

Let all the orchestras sound just one long note of woe

……..

All that patriotism requires, and all that it can be,

is eagerness to maintain intact and incorrupt

the founding principles of the nation, and to preserve

undiminished the land and the people. If national conduct

forsakes these aims, it is one’s patriotic duty

to say so and oppose. What else have we to live for?

Caged Bird — Maya Angelou
A free bird leaps
on the back of the wind
and floats downstream
till the current ends
and dips his wing
in the orange sun rays
and dares to claim the sky.
But a bird that stalks
down his narrow cage
can seldom see through
his bars of rage
his wings are clipped and
his feet are tied
so he opens his throat to sing.
The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.
The free bird thinks of another breeze
and the trade winds soft through the sighing trees
and the fat worms waiting on a dawn bright lawn
and he names the sky his own.
But a caged bird stands on the grave of dreams
his shadow shouts on a nightmare scream
his wings are clipped and his feet are tied
so he opens his throat to sing.
The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

Freedom of Thought & Speech

… surely we should at least attempt to put forward constructive ideas. One thing is for certain: given human beings’ love of truth, justice, peace, and freedom, creating a better, more compassionate world is a genuine possibility. The potential is there. — Dalai Lama

Emancipate yourselves from mental slavery, none but ourselves can free our minds! — Bob Marley

The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made for the library, not the classroom. The classroom was a jail of other people’s interests. The library was open, unending, free. Slowly, I was discovering myself. ― Ta-Nehisi Coates

Without freedom of thought, there can be no such thing as wisdom; and no such thing as public liberty without freedom of speech; which is the right of every man as far as by it he does not hurt or control the right of another; and this is the only check it ought to suffer and the only bounds it ought to know.  — Benjamin Franklin

Discipline, I have learned, leads to freedom, and there is meaning in freedom. — Anne LamottPeace is the result of retraining your mind to process life as it is, rather than as you think it should be. —Wayne W. Dyer

Lock up your libraries if you like; but there is no gate, no lock, no bolt that you can set upon the freedom of my mind. — Virginia Woolf

One life is all we have and we live it as we believe in living it. But to sacrifice what you are and to live without belief, that is a fate more terrible than dying. — Jeanne d’Arc

Nobody can bring you peace but yourself. — Ralph Waldo Emerson

Success isn’t measured by money or power or social rank. Success is measured by your discipline and inner peace. — Mike Ditka

People demand freedom of speech as a compensation for the freedom of thought which they seldom use. — Soren Kierkegaard

About “there is no longer slave or free” from Galatians

Our relation to God is not a ‘religious’ relationship to the highest, most powerful, and best Being imaginable, but our relation to God is a new life in ‘existence for others’ … — Dietrich Bonhoeffer

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing, Free at last! Free at last! Thank God Almighty, we are free at last. — Martin Luther King

The inclusive vision incarnated in Jesus’ table fellowship is reflected in the shape of the Jesus movement itself. It was an inclusive movement, negating the boundaries of the purity system. — Marcus Borg

And in the Jesus business there is not male or female, jew or greek, slave or free, gay or straight, there is only one category of people: children of God. Which means nobody gets to be special and everybody gets to be loved.— Nadia Bolz-Weber

I believe patriarchy is a result of sin, and that followers of Jesus are to be champions of equality. I believe it is our calling, as imitators of Christ, to reflect God’s new vision for the world, initiated through Jesus Christ,  in which there is no hierarchy or power struggle between slave and free, Jew and Greek, male and female, for all are one in the family of God (Galatians 3:28) — Rachel Held Evans

So why does Paul put exactly these categories together? The three pairs that Paul includes in this verse all played a role in first-century conceptions of what an ideal world would look like. When imagining ideal or utopian communities, Paul’s contemporaries picture different peoples living together in one homogeneous group under one law—without ethnic distinction. They also imagine societies where people are not divided into households and families, but all live as “brothers,” as equals. Such communities could reject property, slavery, and marriage, since in the minds of first-century philosophers, doing away with possessions, slaves, and wives meant removing the major causes of social conflict. When Paul sums up the community of those who live “in Christ,” he uses categories that reflect such first-century ideals. — Karin Neutel

We also have been baptized in the one Spirit. But we are no freer than were the ancient Galatians from the bred-in-the-bone rivalry and competitiveness that can express itself religiously in any number of ways. Essential to the process of transformation in Christ is to see the ways in which we individually and communally fail to live out the spirit of love that fulfills the law of Christ. — Luke Timothy Johnson

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