Outreach

Reflections on injustice & healing: themes from Jeremiah

Balm in Gilead — Grace Schulman
“Is there no balm in Gilead?”
So cries dour Jeremiah in granite tones.
“There is a balm in Gilead,”
replies a Negro spiritual. The baritone  

who chants it, leaning forward on the platform,
looks up, not knowing his voice is a rainstorm
that rinses air to reveal earth’s surprises.
Today, the summer gone, four monarch butterflies,  

their breed’s survivors, sucked a flower’s last blooms,
opened their wings, orange-and-black stained glass,
and printed on the sky in zigzag lines,
watch bright things rise:

winter moons, the white undersides
of a … condor, once thought doomed,
now flapping wide like the first bird
from ashes.


Questions to consider, based on text from Jeremiah:

  • What are some of the injustices you notice in the world right now?
  • What voices resist or critique those injustices? Who are the prophets of this age?
  • What actions or words are helping reinforce the injustices you have noticed?
  • Do people from within your community, or groups with whom you identify, speak up or take action about the injustices you are noticing?
  • What are some signs of healing or hope that you see for those injustices … what “balm for Gilead” do you witness?
  • What is a daily action or choice you can make, to become more aware or to affect change, about an injustice that is of particular concern to you?

Injustices Named

Our nation is reeling from shockwaves of violence, intolerance, anger, suspicion, and fear. At this moment it feels like our whole country is a powder keg, about to ignite, fueled by long legacies of racism, xenophobia, heterosexism, religious intolerance. — Anathea Portier-Young

… we must understand the lament’s power. Too often as Christians, we edit our prayers to God. We speak frankly to friends, advisors, and paid professionals, but we don’t speak frankly to God. Jeremiah holds nothing back from God and models a prayer life of both praise and lament. … These verses continue to resonate with both Christians and Jews as they confront the troubles of today’s world. What would Jeremiah say if he heard that more soldiers died from their own hand than in combat last year in Afghanistan? What should we say? How would Jeremiah react if he heard that 22 veterans a day commit suicide? Jeremiah 8:18-9:1 still tries to shake us from our complacency. — Garrett Galvin

This fact does not mean that the prophet should cease telling the truth as she sees it from God. But all truth telling is contexted by a careful listening to the pain of those very people…. We modern day would-be prophets would do well to listen carefully to the cries of our people. We may demand from them God’s justice, but in a highly complex and competitive world, the doing of justice may not be so clear-cut. When the people of our flock feel the pressing demands of a capitalist world to work hard and to achieve success; when the women are urged to “have it all,” to achieve great success in business and equal success as spouse and mother, while the men are to “be men” and to be relational and giving, yet powerful and winners, the cries of the people may ring loud in the land. — John Holbert

If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality. — Desmond Tutu

Non-violence doesn’t mean we have to passively accept injustice. We have to fight for our rights. We have to oppose injustice, because not to do so would be a form of violence. Gandhi-ji fervently promoted non-violence, but that didn’t mean he was complacently accepting of the status quo; he resisted, but he did so without doing harm. — Dalai Lama

Hope & Healing

To be contented human beings we need trust and friendship, which tends to develop much better once we realise that all beings have a right to happiness, just as we do. Taking others’ interests into account not only helps them, it also helps us. Warm-heartedness and concern for others are a part of human nature and are at the core of positive human values — Dalai Lama

The painful truth is that we are not the people we envision ourselves to be—not always. We do not live up to the convictions we profess to be the basis for our lives—not always. We may be in tune to the “justice of the Lord” in some areas of our lives, but I guarantee that there are others where we are not, and we are clueless about that fact. Jeremiah calls us to ask not “Where is God?” but “What have I done?”—to pull back the veil of our appearance of godliness so that we can find the way to real healing. — Alan Brehm

We stuffed scary feelings down, and they made us insane. I think it is pretty universal, all this repression leading to violence and fundamentalism and self-loathing and addiction. All I know is that after 10 years of being sober, with huge support to express my pain and anger and shadow, the grief and tears didn’t wash me away. They gave me my life back! They cleansed me, baptized me, hydrated the earth at my feet. They brought me home, to me, to the truth of me. — Anne Lamott

At the same time Jeremiah reminds me that life is not about sitting around waiting for my medicine.  Band aids and half –measures will not bring the cure we need.  Jesus heals me for a reason.  I’m called to love in return with all my heart, soul and mind, to extend love to my neighbor in gratitude … I know of no other way, no other healing balm, that helps me meet the daily challenges. So I listen to the spiritual and will try to sing it every day this week: Sometimes I feel discouraged and think my work’s in vain; but then the Holy Spirit revives my soul again. — Lillian Daniel

Walking for Causes: Faith on the Move

Church & Community Event: JEN’S FRIENDS HILL CLIMB
8-9:30am – Register / 10am – Hike Mt Cranmore /10:45-Noon – Entertainment at top of mtn / Noon – 1:30pm – Lunch, entertainment at base of mtn. Walk-in or Register Online. Pam & Fred Tompkins will be climbing for JCC; join the ad-hoc church team to climb together!

Church & Community Event: ALZHEIMER’S WALK
8 am – Register/Checkin / 9am – Ceremony / 9:30am – Walk begins
• York Beach Ball Field, Railroad Avenue, York Beach, ME
Register to walk or support JCC’s Eagle’s Rest team

Whom do we invite into our lives, our communities? How do we segregate our societies and how do we embrace diversity? What may we learn from our differences? Themes from Jeremiah & Luke.

When we set that table, we would do well to remember that we are not the hosts, but the God who loves us all, and invites each and every one of us to the feast. — Kathryn Matthews

Hospitality means primarily the creation of free space where the stranger can enter & become a friend instead of an enemy. Hospitality is not to change people, but to offer them space where change can take place. — Henri Nouwen

Everydayness (excerpt)— Emilie Townes
… there are other ways in which we sit here this morning
and i want to suggest that given the worlds we live in these days
however we are, as we sit here this morning
it’s normal
the challenge, i think for all of us is this:
what will we to do with the fullness and incompleteness of what we have
brought to this time and place
as we remember that we are in a world
that we have helped make
that needs a new, or perhaps ancient vision
molded by justice and peace
rather than winning and losing …
i’m talking about what we call in christian ethics, the everydayness of
moral acts
it’s what we do every day that shapes us and says more about us than
those grand moments of righteous indignation and action
the everydayness of listening closely when folks talk or don’t talk to hear
what they are saying
the everydayness of taking some time, however short or long, to refresh us
through prayer or meditation
the everydayness of speaking to folks and actually meaning whatever it is
that is coming out of our mouths
the everydayness of being a presence in people’s lives
the everydayness of designing a class session or lecture or reading or
writing or thinking
the everydayness of sharing a meal
the everydayness of facing heartache and disappointment
the everydayness of joy and laughter
the everydayness of facing people who expect us to lead them somewhere
or at least point them in the right direction and walk with them
the everydayness of blending head and heart
the everydayness of getting up and trying one more time to get our living
right
it is in this everydayness that “we the people” are formed
and we, the people of faith, live and must witness to a justice wrapped in
a love that will not let us go
and a peace that is simply too ornery to give up on us
won’t you join in this celebration?


Guest House — Rumi
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.  


Questions to consider, themes from Jeremiah and Luke:

  • What sort of privileges, status or power do you hold or inhabit? Which ones were you born into and which ones did you earn or achieve?
  • How is your life segregated, so you spend your time with people like yourself?
  • When and how do you spend time with people different from yourself?
  • How do attributes of power, privilege, and status allow or interrupt your ability to make a difference?
  • Who is someone, holding a position of status and authority and power, whom you admire as a role model?
  • When have you sat down with people different from yourself to eat together? What was it like? How was it awkward or enlightening?
  • When have you prepared the meal for others different from yourself?
  • When have you been fed by others with different social identities than yourself?

On Privilege, Positions & Power

It is better to be told, ‘Come up here,’ than to be put lower in the presence of a noble. — Proverbs 25:7

That the people in her particular village were ‘the most marginalized,’ and often those furthest from her own milieu of ‘incredible social privilege’ was what set her apart. — Dr Jonathan Jacobs (about socialite Judith Peabody)

Having power and wealth is not inherently evil; it is how one uses these privileges that matters most to God. Is power used to oppress others or to liberate them? Is wealth hoarded only for self-gain or shared with those who have so little? When the human family works together on behalf of everyone, life improves for all, and God is pleased. — Lisa Davison

When we were children, we used to think that when we were grown-up we would no longer be vulnerable. But to grow up is to accept vulnerability… To be alive is to be vulnerable. — Madeleine L’Engle

We’re never so vulnerable than when we trust someone–but paradoxically, if we cannot trust, neither can we find love or joy. — Frank Crane Do we welcome them on our terms, or with a willingness to say, “Today we are a different church because you are here in our midst, because you are part of us”? Let’s be the church, and let’s be open to the newness of what God is doing each day, the gifts brought in the person of new members, new friends, new Christians. — Kathryn Matthews

The centrality of honor in this culture teaches natives to stay always a step behind their rightful status, for it’s important that “one is not at all trying to appear or to be better than another person.” — John J. Pilch (commentary on Jewish culture in Biblical times)

Beneath all the great accomplishments of our time there is a deep current of despair. While efficiency and control are the great aspirations of our society, the loneliness, isolation, lack of friendship and intimacy, broken relationships, boredom, feelings of emptiness and depression, and a deep sense of uselessness fill the hearts of millions of people in our success-oriented world. … The radical good news is that the second love [human love] is only a broken reflection of the first love [God’s limitless love] and that the first love is offered to us by a God in whom there are no shadows … — Henri Nouwen

The churches must learn humility as well as teach it. — George Bernard Shaw

Pride makes us artificial and humility makes us real. — Thomas Merton

There are people who observe the rules of honor as we observe the stars: from a distance. — Victor Hugo

A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed. — Desmond Tutu

A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you. — C.S. Lewis

Pride gets no pleasure out of having something, only out of having more of it than the next man… It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition is gone, pride is gone. — C.S. Lewis

We are rarely proud when we are alone. — Voltaire

There is nothing noble in being superior to your fellow man; true nobility is being superior to your former self. — Ernest Hemingway

Through pride we are ever deceiving ourselves. But deep down below the surface of the average conscience a still, small voice says to us, something is out of tune. — C.G. Jung

With Whom Do We Eat?

Bread was important; in fact, where some eat and some do not eat, the kingdom is not present. — Fred Craddoc

When I feed the poor, they call me a saint, but when I ask why the poor are hungry, they call me a communist. — Dom Helder Camara

Eating, and hospitality in general, is a communion, and any meal worth attending by yourself is improved by the multiples of those with whom it is shared. — Jesse Brownerm

Hospitality is hope … If you feel hopeless, go visit your cranky uncle in elder care. Bring him flowers or a new pair of socks—nothing gives a person more hope than a new pair of socks. Then, because you’ve brought the hope, you will feel it. — Anne Lamott

Those who have a strong sense of love and belonging have the courage to be imperfect. — Brene Brown

Hospitality is the practice of God’s welcome by reaching across difference to participate in God’s actions bringing justice and healing to our world in crisis. — Letty M. Russell

We don’t practice hospitality to point other people to ourselves, our church, or even our beliefs. We practice hospitality to point people toward the ultimate welcome that God gives every person through Christ. — Holly Sprink

We might even go so far as to say, that the theology of Liberation can be understood only by two groupings of persons: the poor, and those who struggle for justice at their side—only by those who hunger for bread, and by those who hunger for justice in solidarity with those hungering for bread. Conversely, liberation theology is not understood, nor can it be understood, by the satiated and satisfied—by those comfortable with the status quo. — Leonardo and Clodovis Boff

When you start with an understanding that God loves everyone, justice isn’t very far behind. — Emilie M. Townes  Greek word for hospitality, philoxenia, means ‘love of the stranger … banquet behavior fitting for the reign of God ought to affect dinner invitations even now. — Peluso-Verdend

Love … is not something you feel; it is something you do … Love seeks the well-being of others and is embodied in concrete efforts in their behalf. — Francis Taylor Gench

Jesus tells us to surprise others by our own dinner guest list, and prepare for a “great” time, too. Perhaps we, too, will come to understand a little better the meaning of true fulfillment and joy. — Kathryn Matthews

He comes as a guest to the feast of existence, and knows that what matters is not how much he inherits but how he behaves at the feast, and what people remember and love him for. — Boris Pasternak

True hospitality is marked by an open response to the dignity of each and every person. Henri Nouwen has described it as receiving the stranger on his own terms, and asserts that it can be offered only by those who ‘have found the center of their lives in their own hearts.’ — Kathleen Norris

Reflections on baptism and new life: themes for this Sunday’s baptismal sacrament

For some reason, there was something painful for me about the idea of being loved completely apart from what I do or do not do. It’s perhaps all we really want in life, and yet the prospect of it, stung. I’m not even sure why. Maybe because it only highlighted how much being loved apart from what we do or don’t do is so rarely something we ever encounter. — Nadia Bolz-Weber

I take thee at thy word:
Call me but love, and I’ll be new baptized;
Henceforth I never will be Romeo. ― William Shakespeare, Romeo and Juliet

The great struggle of the Christian life is to take God’s name for us, to believe we are beloved and to believe that is enough. ― Rachel Held Evans, Searching for Sunday

Sunday’s texts for baptism:

Questions to consider:

  • What am I trying to control, all by myself, that I could give over to a love bigger than me? (We are partners in transformation, but we cannot do it alone.)
  • Of what must I let go— in order to allow love to simply hold me and cherish me— just as I am?
  • What part of my life, my self, my past needs to die away to make space and room for new growth, new identity, new connection?
  • What does it mean to be adopted into this messy-but-beloved, sometimes-healthy, trying-to-be-holistic, always-imperfect-human faith community?
  • What am I doing now that I think is obligatory in order to be worthy of love and grace? What if I chose to do these things, knowing I cannot earn love and grace? (Holy love and grace are gifts, freely given.)
  • What do I think needs to be forgiven in myself?

Blessing prior to Mikveh or Jewish ritual cleansing bath:

Barukh ata Adonai Elohenu melekh ha’olam asher kideshanu b’mitzvotav v’tzivanu al ha’tevillah.

Blessed are You, O Lord, our God, King of the universe, who has sanctified us with Your commandments and commanded us concerning the immersion.

בּרוּךְ אַתָּה יְיָ אֱלהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְשָׁנוּ בּמִצְוֹתָיו וְצִוָנוּ עַל הַטְבִילָה


What was in that candle’s light
that opened and consumed me so quickly?
Come back, my Friend!
The form of our love is not a created form.

Nothing can help me but the Beauty.
There was a dawn I remember
when my soul heard something from Your soul.
I drank water from Your Spring
and felt the current take me.
— Rumi

The energies of mindfulness, concentration and insight can liberate us from our anxiety and worries. We let go of the past and the future, and come in touch with the wonders of the present. — Thich Nhat Hanh

On Baptism

Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body, the Church. — Book of Common Prayer

The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.― Hans Urs von Balthasar, Unless You Become Like This Child
 

It is a symbol of your new life …. We bury the ‘old life’ and we rise to walk in a ‘new life’. Baptism is like a wedding ring, it is the outward symbol of the commitment you made in your heart, a commitment that has to be followed through and lived out on a daily basis. … It’s meant to show the world that that you love, trust, and have put your hope in Christ. — Hillsong International

Accept the past as the past and realize that each new day you are a new person who doesn’t need to carry old baggage into the new day with you. … For example, if ever I feel foolish or guilty about something I’ve done, I learn from it and attempt to do better the next time. Shame or guilt serves no one. Such feelings actually keep us down, often lowering the vibrations of those around us, as well. Living in the present moment is the recurring baptism of the soul, forever purifying every new day with a new you. ― Alaric Hutchinson, Living Peace

Once you have grace, you are free. — Thomas Merton

We have to learn to live our life as a human being deeply. We need to live each breath deeply so that we have peace, joy and freedom as we breathe. — Thich Nhat Hanh

In the ritual of baptism, our ancestors acted out the bizarre truth of the Christian identity: We are people who stand totally exposed before evil and death and declare them powerless against love.  ― Rachel Held Evans, Searching for Sunday

Simple, powerful, poignant, the Sign of the Cross is a mnemonic device like the Mass, in which we sit down to table with one another and remember the Last Supper, or a baptism, where we remember John the Baptist’s brawny arm pouring some of the Jordan River over Christ. So we remember the central miracle and paradox of the faith that binds us each to each: that we believe, against all evidence and sense, in life and love and light, in the victory of those things over death and evil and darkness. ― Brian Doyle, Credo

Baptism is one of those more effective rites that come in with the new covenant … And the fact that baptism does the miraculous work of binding diverse flesh into one body means that baptism is one of the rites that effects the social salvation of humanity. ― Peter Leithart

You know the one thing I love most about the Baptism of our Lord text is not just that God the Father says “This is my son, the beloved with whom I am well pleased”, but that God says this – before Jesus had really done anything. Think about that.  God did not say “this is my son in whom I am well pleased because he has proved to me that he deserves it, he has quiet time with me each morning and always reads his Torah and because boy can he heal a leper.”  Nope. As far as we know Jesus hadn’t even done anything yet and he was called beloved …That’s God for you. … Because in your own baptisms, God proclaims that in you his beloved children, God is also well pleased. In the waters of your baptism, God claimed and named you as God’s own. Whether it was as an infant or a youth or an adult. Whether your baptism happened in a church you can’t even remember, or in a river at Summer Camp or in a church you love or one that no longer allows you to take communion, your baptism, not matter the circumstance, was most certainly an act of God upon you. Not an act of faith that you or someone else was giving to God. Baptism, is God’s act of Gospel Love. And as is my tradition whenever preaching about baptism, here’s my standard offer: if you have never been baptized, we have water…right here, plenty of it. Come find me during open space and we’ll do it right now because you already belong to God. You are already God’s beloved … That feels like the kind of love that heaven can’t contain  … A love that is yours quite apart from what you do or don’t do … Beloved. Be loved. Just sit and be loved. Even if it hurts.  Just sit and be loved and be the beloved of God. For this is what pleases him.  — Nadia Bolz-Weber

Jesus did not begin to be loved at the moment of his baptism, nor did he cease to be loved when his baptism became a memory. Baptism simply named the reality of his existing and unending belovedness. ― Rachel Held Evans, Searching for Sunday

I don’t know of any greater baptismal challenges that you and I face than to seek, serve and love Christ in all persons; and to strive for justice and peace among all people respecting the dignity of every human being.  As Chris Keating reminds us, “Jesus’ baptism leads him straight to the world’s misery.”  If the fact that Jesus’ baptism leads him, and each of us as well, straight to the world’s misery and tragedies doesn’t cause you to rethink the meaning of your baptism, then I don’t know what will.  — Bob Burton

Bath (excerpt) — Stuart Dybek
(full text at this link)

She mops a washcloth down his spine and scrubs
until his bones glow with the inner light of porcelain
and when his Haloed hair bursts forth into foam
he holds his nose and dunks beneath the soapy gloom
ears flooding with signals …

He swipes abstractions in the sweat, finger painting night
while Busha towels his hair
as if reviving a drowned sailor
the sea has graciously returned.
Don’t worry, Busha, your grandson is clean
for Saturday night: ears, navel, nails, inspected,
teeth unstained, cleansed as baptism
leaves the soul, pure enough to sleep
—as you instruct him—
with the angels,
cleaner than he’ll ever be again.

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