Louis Armstrong

Meditations and blessings about love as Advent’s fourth theme & Hannukah blessings also

Love is the bridge between you and everything. — Rumi

The greatest thing you’ll ever learn is to love and be loved in return. – Natalie Cole

Mankind was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The deals of my trade were but a drop of water in the comprehensive ocean of my business!
— Charles Dickens, A Christmas Carol

Love, in the New Testament, is not something you feel; it is something you do….Love seeks the well-being of others and is embodied in concrete efforts in their behalf. — Francis Taylor Gench

DANCE— Wendell Berry
… And I love you
as I love the dance that brings you
out of the multitude
in which you come and go.
Love changes, and in change is true.
 

I GOT KIN — Hafiz

Plant
So that your own heart
Will grow.

Love
So God will think,
“Ahhhhhh,
I got kin in that body!
I should start inviting that soul over
For coffee and
Rolls.”

Sing
Because this is a food
Our starving world
Needs.

Laugh
Because that is the purest
Sound.

TOUCHED By An ANGEL
 Maya Angelou

We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.

We are weaned from our timidity
In the flush of love’s light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.

BOUT LOVE

Where there is love there is life. – Mahatma Gandhi

The greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater is our own sense of well-being. – Dalai Lama

Love is more than a noun – it is a verb; it is more than a feeling – it is caring, sharing, helping, sacrificing.– William Arthur Ward

Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. — Rumi

Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. – Lao Tzu

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.– C.S. Lewis

… But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it! ― Charles Dickens, A Christmas Carol 

The ancient Hebrew word “ahava” that is often translated as “love” in the Bible has a unique meaning too.  Sadly, this amazing Hebrew word is hidden behind the nonchalant English term that everyone uses for everything. … Love or “ahava” in the Hebraic mind is very different in today’s culture. In the Hebrew, love is connected directly with action and obedience. Strong’s Exhaustive Dictionary defines ahava as “to have affection, sexually or otherwise, love, like, to befriend, to be intimate.”  It brings to mind the idea of longing for or breathing for another. Hebraically ahava is a verb and a noun, it is an act of doing. Ahava is not just a feeling. — Daniel Rendelman

Nothing God ever does, or ever did, or ever will do, is separate from the love of God. — A.W.Tozer

… the action and behavior produced by love is distinctly countercultural. … In a society where so much is presented in terms of “self”—self-awareness, self-esteem, self-acceptance, self-image, self-realization—to present a way of existence in which a person lives for the other in a life of loving self-sacrifice will be highly provocative. Following the one who gave his life as a sacrifice for us will be humbling and undoubtedly costly in terms of human recognition and progress in life as secular society defines it.— zondervanacademic.com

I love you not only for what you are, but for what I am when I am with you. I love you not only for what you have made of yourself, but for what you are making of me. I love you for the part of me that you bring out.  – Elizabeth Barrett Browning

In the end we discover that to love and let go can be the same thing.— Jack Kornfield

Let the beauty of what you love be what you do. – Rumi

You’ve gotta dance like there’s nobody watching, Love like you’ll never be hurt, Sing like there’s nobody listening, And live like it’s heaven on earth. – William W. Purkey

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. – Martin Luther King Jr.

Love is never lost. If not reciprocated, it will flow back and soften and purify the heart.  – Washington Irving

Life is the first gift, love is the second, and understanding the third. – Marge Piercy

Love makes your soul crawl out from its hiding place. – Zora Neale Hurston

The chance to love and be loved exists no matter where you are. – Oprah Winfrey

No one is useless in this world who lightens the burdens of another. – Charles Dickens, Dr. Marigold

MEDITATION on LOVE
— Howard Thurman 

I’m continuing our thinking togetherabout the meaning of love. And today, I want to read a few verses from Moffatt’s translation of the 13th chapter of 1 Corinthians.

Love is very patient, very kind. Love knows no jealousy. Love makes no parade, gives itself no airs, is never rude, never selfish, never irritated,never resentful. Love is never glad when others go wrong. Love is gladdened by goodness, always slow to expose, always eager to believe the best, always hopeful, always patient.

The working definition that we are using is this– love is the experience of being dealt with at a point in oneself that is beyond all the good and beyond all the evil. To love is to deal with another person at a point in him that is beyond all the good and beyond all the evil.

There is something in the experience which has with it always a note of security, of emotional security. And security in its simplest terms means the experience of having one’s needs satisfied. And whoever is able to satisfy one’s needs, simple needs or complex needs, the response, because of this sense of satisfaction, is in terms of not only dependence but in terms of trust, in terms of confidence, in terms of affection, in terms of love.

It is for this reason that religion insists that God loves man and that it is man’s experience of the love of God which in the first instance enables him to be able to love anyone. I wonder if you take for granted the fact that so many of your own basic needs are satisfied by life. And if you take this for granted, then your attitude towards life may not be one of responsibility, of responsiveness, of reverence, of gratitude. It may be an attitude that is simply callous.

You may decide, for instance, that you elate the fresh air that you breathe and the cool water that you drink and all of the other simple creature ways by which your needs are satisfied. But if you reflect upon your total experience of life in this regard, then your attitude towards life will be one of reverence and towards the creator of life one of trust and confidence.

For the Upcoming 4th Sunday of Advent (and the week that follows) Focused on Love 

ADVENT CANDLE-LIGHTING BLESSING— Maren Tirabassi(excerpt, full article with multiple liturgies: https://pilgrimwr.unitingchurch.org.au/?p=7304)

In our church and homes
we gather around wreaths
to pray our lost hopes, broken peace, limited joys, and love so hard to find and share in this season …
We affirm that our candles mean
we claim the power to call this season Advent, when God’s light comes into the world and nothing can overcome it.
We light the candles of hope, peace, and joy.
We now light the candle of love even when many things dim our sparkling
eg loneliness, racism, queer bashing, body shaming
God’s love illuminates hatred and a compassionate heart
and brightens the path to the birth of Christ.
Emmanuel, God be with us in the week to come lighting hope, peace, joy and love on the wick of our lives, so that we may shine on our world your unconditional welcome to all. Amen.

HANUKKAH BLESSING — from hias.org

Hanukkah 2022 will begin in the evening of Sunday,. Dec 18

and ends in the evening of Monday, Dec 26. Recite or sing these blessings as you light the Hanukkiyah each night during Hanukkah:

Baruch atah Adonai Eloheinu Melech ha-olam, asher kid’shanu b-mitzvotav, v-tzivanu l’hadlik ner
shel Hanukkah.

Blessed are you, Our God, Ruler of the Universe, who makes us holy through Your commandments,
and commands us to light the Hanukkah lights.

Baruch atah Adonai Eloheinu Melech ha-olam, she-asah nisim la-avoteinu v-imoteinu ba- yamim ha-heim
ba-z’man ha-zeh.

Blessed are you, Our God, Ruler of the Universe, who performed miracles for our ancestors in their
days at this season.

On the first night of Hanukkah add this blessing:

Baruch atah Adonai Eloheinu Melech ha-olam, shehecheyanu v-ki’y’manu v-higianu la-z’man ha-zeh.

Blessed are you, Our God, Ruler of the Universe, for giving us life, for sustaining us, and for enabling
us to reach this season

HANUKKAH 101 (excerpts) — full article: https://www.myjewishlearning.com/article/hanukkah-101/

Hanukkah, or the Festival of Rededication, celebrates the rededication of the Temple in Jerusalem after its defilement by the Syrian Greeks in 164 BCE. Although it is a late addition to the Jewish liturgical calendar, the eight-day festival of Hanukkah has become a beloved and joyous holiday. It is also known as the Festival of Lights and usually takes place in December, at the time of year when the days are shortest in the northern hemisphere.Historical Origins of Hanukkah

Beginning in 167 BCE, the Jews of Judea rose up in revolt against the oppression of King Antiochus IV Epiphanes of the Seleucid Empire. The military leader of the first phase of the revolt was Judah the Maccabee, the eldest son of the priest Mattityahu (Mattathias). In the autumn of 164, Judah and his followers were able to capture the Temple in Jerusalem, which had been turned into a pagan shrine. They cleansed it and rededicated it to Israel’s God. This event was observed in an eight-day celebration, which was patterned on Sukkot, the autumn festival of huts. Much later rabbinic tradition ascribes the length of the festival to a miraculous small amount of oil that burned for eight days.How to Celebrate Hanukkah at Home

Much of the activity of Hanukkah takes place at home. Central to the holiday is the lighting of the hanukkiah or menorah, an eight-branched candelabrum to which one candle is added on each night of the holiday until it is ablaze with light on the eighth night. In commemoration of the legendary cruse of oil, it is traditional to eat foods fried in oil. The most familiar Hanukkah foods are the European (Ashkenazi) potato pancakes, or latkes, and the Israeli favorite, jelly donuts, or sufganiyot.  The tradition developed in Europe to give small amounts of money as well as nuts and raisins to children at this time. Under the influence of Christmas, which takes place around the same time of year, Hanukkah has evolved into the central gift-giving holiday in the Jewish calendar in the Western world.Celebrating Hanukkah in the Community

Since Hanukkah is not biblically ordained, the liturgy for the holiday is not well developed. It is actually a quite minor festival. However, it has become one of the most beloved of Jewish holidays. In an act of defiance against those in the past and in the present who would root out Jewish practice, the observance of Hanukkah has assumed a visible community aspect.  Jews will often gather for communal celebrations and public candle lighting. At such celebrations, Hanukkah songs are sung and traditional games such as dreidel are played.Hanukkah’s Theology and Themes

Like Passover, Hanukkah is a holiday that celebrates the liberation from oppression. It also provides a strong argument in favor of freedom of worship and religion. In spite of the human action that is commemorated, never far from the surface is the theology that the liberation was possible only thanks to the miraculous support of the Divine.

Meditations on love for the fourth Sunday of Advent

Mankind was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The deals of my trade were but a drop of water in the comprehensive ocean of my business!— Charles Dickens, A Christmas Carol

Love is the bridge between you and everything. ~ Rumi

The greatest thing you’ll ever learn is to love and be loved in return. – Natalie Cole

Being deeply loved by someone gives you strength, while loving someone deeply gives you courage. – Lao Tzu

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable. – C.S. Lewis

SONGS about LOVE:

PRAYER
Be for them, Lord, a defense in emergency, a harbor in shipwreck, a refuge in the journey, shade in the heat, light in the darkness, as staff on the slippery slope, joy amidst suffering, consolation in sadness, safety in adversity, caution in prosperity, so that these your servants, under your leadership, may arrive unharmed … — Christian prayer from a liturgy for those setting off on pilgrimage, — The Missal of Vich, A.D. 1038


BLESSING Kundalini Yoga farewell blessing  
May the long time sun
Shine upon you,
All love surround you,
And the pure light within you
Guide your way on.


FIVE PRECEPTS (Reiki principles)

  1. Just for today, I will not be angry.
  2. Just for today, I will not worry.
  3. Just for today, I will be grateful.
  4. Just for today, I will do my work honestly.
  5. Just for today, I will be kind to every living thing.

INVITATION— Mary Oliver

Oh do you have time
to linger for just a little while
out of your busy
and very important day
for the goldfinches
that have gathered
in a field of thistles
for a musical battle,
to see who can sing
the highest note,
or the lowest,
or the most expressive of mirth,
or the most tender?
Their strong, blunt beaks
drink the air
as they strive
melodiously
not for your sake
and not for mine
and not for the sake of winning
but for sheer delight and gratitude –
believe us, they say,
it is a serious thing
just to be alive
on this fresh morning
in the broken world.
I beg of you,
do not walk by
without pausing
to attend to this
rather ridiculous performance.
It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote:
You must change your life.

COMMENTARY ABOUT LOVE

Where there is love there is life. – Mahatma Gandhi

The greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater is our own sense of well-being. – Dalai Lama

Love is more than a noun – it is a verb; it is more than a feeling – it is caring, sharing, helping, sacrificing. – William Arthur Ward

Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it. ~ Rumi

… But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it! ― Charles Dickens, A Christmas Carol

Nothing God ever does, or ever did, or ever will do, is separate from the love of God. — A.W.Tozer

… the action and behavior produced by love is distinctly countercultural. In a society where so much is presented in terms of “self”—self-awareness, self-esteem, self-acceptance, self-image, self-realization—to present a way of existence in which a person lives for the other in a life of loving self-sacrifice will be highly provocative. Following the one who gave his life as a sacrifice for us will be humbling and undoubtedly costly in terms of human recognition and progress in life as secular society defines it.— zondervanacademic.com

DANCE— Wendell Berry
… And I love you
as I love the dance that brings you
out of the multitude
in which you come and go.
Love changes, and in change is true.


I Did Think,
Let’s Go About This Slowly

— Mary Oliver
I did think, let’s go about this slowly.
This is important. This should take
some really deep thought.
We should take
small thoughtful steps.
But, bless us, we didn’t.

OF LOVE

I love you not only for what you are, but for what I am when I am with you. I love you not only for what you have made of yourself, but for what you are making of me. I love you for the part of me that you bring out.  – Elizabeth Barrett Browning

In the end we discover that to love and let go can be the same thing.— Jack Kornfield

Let the beauty of what you love be what you do. – Rumi


You’ve gotta dance like there’s nobody watching, Love like you’ll never be hurt, Sing like there’s nobody listening, And live like it’s heaven on earth. – William W. Purkey


Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. – Martin Luther King Jr.


Love is never lost. If not reciprocated, it will flow back and soften and purify the heart.  – Washington Irving


Life is the first gift, love is the second, and understanding the third. – Marge Piercy

Love makes your soul crawl out from its hiding place. – Zora Neale Hurston

The chance to love and be loved exists no matter where you are. – Oprah Winfrey

No one is useless in this world who lightens the burdens of another. – Charles Dickens, Dr. Marigold

Acknowledging the challenges of these times: responding to loss & trauma

Your hearts are troubled,
and it is no sacrilege to let them be so …
— Maren Tirabassi

I thought I could describe a state; make a map of sorrow.
Sorrow, however, turns out to be not a state but a process.
― C.S. Lewis

Your name is upon my tongue
your image is in my sight
your memory is in my heart
where can I send these words that I write ?
— Rumi

Naming Change and Loss: Recently, our community has experienced deep challenges, traumas and losses. These are events that occur beyond the pandemic’s complexities, or are exacerbated because of them. These range from life-limiting diagnoses and deaths to accidents and mental health crises. They may also include other life-altering changes, such as major shifts in relationship status, safety and wellbeing, shelter/housing, vocation/livelihood, and/or economic viability.

Some of these circumstances are reversible. Some are permanent and irrevocable. And heartbreaking.

We have been working on hope and resilience for months now. Coping. Managing. Not just surviving, but thriving at times. Reinventing ourselves. Being creative. Optimistic. Yes, and we’re good at it. We keep rising up and responding.

Today … let us, just for a moment, bear witness to the great sorrows that have also shaken us in the past several weeks, or in the last 24 hours. This message is to acknowledge wherever you may find yourself in this reality, in this time. Below are a few offerings. They presume to make things right or better. They don’t pretend to fix or explain anything. They simply articulate something about where we find ourselves. Just for now, let us be present to the truth and pain of these times, as well as the energetic ‘recovery and reopening and renewal’ strategies we implement.

Let us say here, too, that no words by any person, even those who have also known great suffering, are equal to all the realities that are happening among us. Accept whatever grace or support you may find in these words, put down what isn’t helpful or relevant to your situation. Know these are offered with love, but what we truly mean to offer is our presence in your life.  — Rev Gail Pomeroy Doktor

Songs:
Seasons of Love from the musical RENT
I Will Remember You by Sarah McLachlan
Holes in the Night Sky by the Smith Fraser Duo
Let It Be by The Beatles
Candle in the Wind by Elton John
What a Wonderful World by Louis Armstrong
Stars by Grace Potter and the Nocturnals
Like a Bridge Over Troubled Water by Simon & Garfunkel
Holes in the Floor of Heaven by Steve Wariner
Will You Still Love Me Tomorrow? performed by Carole King & James Taylor

Blessing for the Brokenhearted (excerpt) — Jan Richardson
Let us agree for now
that we will not say
the breaking
makes us stronger
or that it is better
to have this pain
than to have done
without this love.
Let us promise
we will not
tell ourselves
time will heal
the wound,
when every day
our waking
opens it anew.
Perhaps for now
it can be enough
to simply marvel
at the mystery
of how a heart
so broken
can go on beating,
as if it were made
for precisely this—
as if it knows
the only cure for love
is more of it,
as if it sees
the heart’s sole remedy
for breaking
is to love still …

For Grief (excerpt)— John O’Donohue 

When you lose
someone you love,
Your life becomes strange,
The ground beneath you
gets fragile,
Your thoughts
make your eyes unsure
… words have no confidence.
Your heart has
grown heavy with loss;
And though this loss
has wounded others too,
No one knows what
has been taken from you
When the silence
of absence deepens.

… There are days
when you wake up happy;
Again inside the fullness of life,
Until the moment breaks
And you are thrown back
Onto the black tide of loss.

Days when you have
your heart back,
You are able to function well
Until in the middle
of work or encounter,
Suddenly with no warning,
You are ambushed by grief.

It becomes hard to trust yourself.
All you can depend on now is that
Sorrow will remain
faithful to itself.
More than you,
it knows its way
And will find the right time
To pull and pull the rope of grief
Until that coiled hill of tears
Has reduced to its last drop.

Gradually, you will learn acquaintance
With the invisible form
of your departed;
And, when the work
of grief is done,
The wound of loss will heal
And you will have learned
To wean your eyes
From that gap in the air
And be able to enter the hearth
In your soul
where your loved one
Has awaited your return
All the time.

Musings on Grief, Loss & Sudden Change

This business of having been issued a body is deeply confusing… Bodies are so messy and disappointing. Every time I see the bumper sticker that says “We think we’re humans having spiritual experiences, but we’re really spirits having human experiences,” I (a) think it’s true and (b) want to ram the car. — Anne Lamott

The Abyss of Grief (full essay here): Suddenly, the sacred fire I have been chasing all my life engulfed me. I was plunged into the abyss … So shattered I could not see my own hand in front of my face … Immolated, I found myself resting in fire. Drowning, I surrendered, and discovered I could breathe under water. … This was the sacred emptiness … And I hated it. I didn’t want vastness of being. I wanted my baby back. But I discovered that there was nowhere to hide when radical sorrow unraveled the fabric of my life. I could rage against the terrible unknown—and I did, for I am human and have this vulnerable body, passionate heart, and complicated mind—or I could turn toward the cup, bow to the Cupbearer, and say, “Yes.” I didn’t do it right away, nor was I able to sustain it when I did manage a breath of surrender. But gradually I learned to soften into the pain and yield to my suffering … I became acutely aware of my connectedness … everywhere … who had lost  … who were, at this very moment, hearing the impossible news … Grief strips us. According to the mystics, this is good news. … Few among us would ever opt for the narrow gate of grief, even if it were guaranteed to lead us to God. But if our most profound losses—the death of a loved one, the ending of a marriage or a career, catastrophic disease or alienation from community—bring us to our knees before that threshold, we might as well enter … — Mirabai Starr for the Center for Action and Contemplation

Resources

  • Option B: Facing Adversity, Building Resilience, and Finding Joy. This is a book available through the library or White Birch Books (place an order); it’s also a community-building resource through their website. Resources for grief due to death, domestic violence/trauma/abuse and other challenges.
  • Resources from the Forgiveness Project: some resources for the process and journey of forgiveness – forgiveness toolkit.
  • Guided Meditation for encountering grief: Joan Halifax

DON’T HESITATE — Mary Oliver

If you suddenly and
Unexpectedly feel joy,
Don’t hesitate.
Give in to it.
There are plenty
Of lives and whole towns
Destroyed or about to be.
We are not wise,
And not very often kind.
And much can never be redeemed.
Still, life has some possibility left.
Perhaps this is its way
Of fighting back, that sometimes
Something happens
Better than all the riches
Or power in the world.
It could be anything,
But very likely
You notice it in the instant
When love begins.
Anyway, that’s often the case.
Anyway, whatever it is,
Don’t be afraid
Of its plenty.
Joy is not made
To be a crumb.

ANTIDOTES to FEAR of DEATH
— Rebecca Elson

Sometimes as an antidote
To fear of death,
I eat the stars.

Those nights, lying on my back,
I suck them from the quenching dark
Til they are all, all inside me,
Pepper hot and sharp.

Sometimes, instead, I stir myself
Into a universe still young,
Still warm as blood:

No outer space, just space,
The light of all the not yet stars
Drifting like a bright mist,
And all of us, and everything
Already there
But unconstrained by form.

And sometime it’s enough
To lie down here on earth
Beside our long ancestral bones:
To walk across the cobble fields
Of our discarded skulls,
Each like a treasure, like a chrysalis,
Thinking: whatever left these husks
Flew off on bright wings.

Kindness (excerpt)
— Naomi Shihab Nye

Before you know
what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted
and carefully saved …
… You must see how
this could be you,
… someone who journeyed
through the night with plans
and the simple breath
that kept him alive.
Before you know kindness
as the deepest thing inside,
you must know sorrow
as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness
that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day
to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

The Peace of Wild Things
— Wendell Berry

When despair for the world
Grows in me
And I wake in the night
At the least sound
In fear of what my life
And my children’s lives may be,
I go and lie down
Where the wood drake
Rests in his beauty on the water,
And the great heron feeds.
I come into the peace of wild things
Who do not tax their lives
With forethought of grief.
I come into the presence
Of still water.
And I feel above me
The day-blind stars
Waiting with their light.
For a time
I rest in the grace
Of the world,
And am free.

Excerpt from writings by Anne Morrow Lindbergh

Contrary to the general assumption, the first days of grief are not the worst. The immediate reaction is usually shock and numbing disbelief. One has undergone an amputation. After shock comes acute early grief which is a kind of “condensed presence” — almost a form of possession. One still feels the lost limb down to the nerve endings. It is as if the intensity of grief fused the distance between you and the dead. Or perhaps, in reality, part of one dies. Like Orpheus, one tries to follow the dead on the beginning of their journey. But one cannot, like Orpheus, go all the way, and after a long journey one comes back. If one is lucky, one is reborn. Some people die and are reborn many times in their lives. For others the ground is too barren and the time too short for rebirth. Part of the process is the growth of a new relationship with the dead, that “véritable ami mort” Saint-Exupéry speaks of. Like all gestation, it is a slow dark wordless process. While it is taking place one is painfully vulnerable. One must guard and protect the new life growing within– like a child.

One must grieve, and one must go through periods of numbness that are harder to bear than grief. One must refuse the easy escapes offered by habit and human tradition. The first and most common offerings of family and friends are always distractions (“Take her out”–“Get her away” –“Change the scene”–“Bring in people to cheer her up”–“Don’t let her sit and mourn” [when it is mourning one needs]). On the other hand, there is the temptation to self-pity or glorification of grief. “I will instruct my sorrows to be proud,”  Constance cries in a magnificent speech in Shakespeare’s King John.  Despite her words, there is not aristocracy of grief. Grief is a great leveler. There is no highroad out.

Courage is a first step, but simply to bear the blow bravely is not enough. Stoicism is courageous, but it is only a halfway house on the long road. It is a shield, permissible for a short time only. In the end, one has to discard shields and remain open and vulnerable. Otherwise, scar tissue will seal off the wound and no growth will follow. To grow, to be reborn, one must remain vulnerable– open to love but also hideously open to the possibility of more suffering.

More Musings

Most of us do as well as possible, and some of it works okay, and we try to release that which doesn’t and which is never going to. … Making so much of it work is the grace of it; and not being able to make it work is double grace. Grace squared. — Anne Lamott

Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect the shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be “healing.” A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place. When we anticipate the funeral we wonder about failing to “get through it,” rise to the occasion, exhibit the “strength” that invariably gets mentioned as the correct response to death. We anticipate needing to steel ourselves the for the moment: will I be able to greet people, will I be able to leave the scene, will I be able even to get dressed that day? We have no way of knowing that this will not be the issue. We have no way of knowing that the funeral itself will be anodyne, a kind of narcotic regression in which we are wrapped in the care of others and the gravity and meaning of the occasion. Nor can we know ahead of the fact (and here lies the heart of the difference between grief as we imagine it and grief as it is) the unending absence that follows, the void, the very opposite of meaning, the relentless succession of moments during which we will confront the experience of meaninglessness itself. — Joan Didion, Year of Magical Thinking

When great trees fall,
rocks on distant hills shudder,
lions hunker down
in tall grasses,
and even elephants
lumber after safety.

When great trees fall
in forests,
small things recoil into silence,
their senses
eroded beyond fear.

When great souls die,
the air around us becomes
light, rare, sterile.
We breathe, briefly.
Our eyes, briefly,
see with
a hurtful clarity.
Our memory, suddenly sharpened,
examines,
gnaws on kind words
unsaid,
promised walks
never taken.

Great souls die and
our reality, bound to
them, takes leave of us.
Our souls,
dependent upon their
nurture,
now shrink, wizened.
Our minds, formed
and informed by their
radiance,
fall away.
We are not so much maddened
as reduced to the unutterable ignorance
of dark, cold
caves.

And when great souls die,
after a period peace blooms,
slowly and always
irregularly. Spaces fill
with a kind of
soothing electric vibration.
Our senses, restored, never
to be the same, whisper to us.
They existed. They existed.
We can be. Be and be
better. For they existed.

— Maya Angelou

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