Chuang Tzu

Meditations on loving God, neighbor & self: themes from Mark

How do you place God — holy healing Love — first? How do you care for yourself? How do you care for your neighbor? How do you love the home — creation — in which you and your neighbor abide? How do you love the un-loveable?

What are the edges of how and who you love? What are the limits of how you allow yourself to be loved in return?

Fire of love, crazy over what You have made. Oh, divine Madman. — Prayer of Catherine Siena

O you who’ve gone on pilgrimage – where are you, where, oh where?
Here, here is the Beloved! Oh come now, come, oh come!
Your friend, he is your neighbor, he is next to your wall –
You, erring in the desert – what air of love is this?
If you’d see the Beloved’s form without any form –
You are the house, the master, You are the Kaaba, you! . . .
Where is a bunch of roses, if you would be this garden?
Where, one soul’s pearly essence when you’re the Sea of God?
That’s true – and yet your troubles may turn to treasures rich –
How sad that you yourself veil the treasure that is yours!

— Rumi ‘I Am Wind, You are Fire’
Translation by Annemarie Schimmel

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Reflections on taking action, many members of one body at work in the world

Action and Non-Action
Chuang Tzu,
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ranslated by Thomas James Merton
The non-action of the wise man is not inaction.
It is not studied. It is not shaken by anything.
The sage is quiet because he is not moved,
Not because he wills to be quiet.
Still water is like glass.
You can look in it and see the bristles on your chin.
It is a perfect level;
A carpenter could use it.
If water is so clear, so level,
How much more the spirit of man?
The heart of the wise man is tranquil.
It is the mirror of heaven and earth
The glass of everything.
Emptiness, stillness, tranquillity, tastelessness,
Silence, non-action: this is the level of heaven and earth.
This is perfect Tao. Wise men find here
Their resting place.
Resting, they are empty.
From emptiness comes the unconditioned.
From this, the conditioned, the individual things.
So from the sage’s emptiness, stillness arises:
From stillness, action. From action, attainment.
From their stillness comes their non-action, which is also action
And is, therefore, their attainment.
For stillness is joy. Joy is free from care
Fruitful in long years.
Joy does all things without concern:
For emptiness, stillness, tranquillity, tastelessness,
Silence, and non-action
Are the root of all things.

Small Actions, Mighty Outcomes

Sometimes even to live is an act of courage. — Seneca

We cannot wish that human beings were not subject to the forces of nature, including the mortality… we cannot wish for the seas to dry up, that the waves grow still, that the tectonic plates cease to exist, that nature ceases to be beyond our abilities to predict and control… But the terms of that nature include such catastrophe and suffering, which leaves us with sorrow as not a problem to be solved but a fact. And it leaves us with compassion as the work we will never finish. — Rebecca Solnit, Storming the Gates of Paradise: Landscapes for Politics

When I was a boy and I would see scary things in the news, my mother would say to me, ‘Look for the helpers. You will always find people who are helping.’ To this day, especially in times of ‘disaster,’ I remember my mother’s words and I am always comforted by realizing that there are still so many helpers–so many caring people in this world. — Fred Rogers

Never confuse movement with action. — Ernest Hemingway

The future depends on what you do today. — Mahatma Gandhi

You are what you do, not what you say you’ll do. — C.G. Jung

We don’t always feel God’s presence, just as we don’t feel the sun on a rainy day. But the presence never grows dim, and the confidence that it is there and will shine again keeps us hopeful. — Evan Drake Howard

Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave–that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm. And therefore, this courage allows us, as the old men said, to make ourselves useful. It allows us to be generous, which is another way of saying exactly the same thing. — Marilynne Robinson, Gilead

Bon Dieu! may I some day do something truly great. amen. — e.e. cummings

Be great in little things. — Francis Xavier

I am not a champion of lost causes, but of causes not yet won. — Norman Thomas


Rabbi Ben Ezra (excerpts)
Robert Browning
Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith “A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!”

… Fool! All that is, at all,

Lasts ever, past recall;
Earth changes, but thy soul and God stand sure:
What entered into thee,
That was, is, and shall be:
Time’s wheel runs back or stops: Potter and clay endure.

… So, take and use Thy work:

Amend what flaws may lurk,
What strain o’ the stuff, what warpings past the aim!
My times be in Thy hand!
Perfect the cup as planned!
Let age approve of youth, and death complete the same!
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