Jackson Community Church

Summit, Spirit, Sky: connect to community and creation!

Music

choral music
instrumental music
seasonal music

PUT These DATES on your CALENDAR for FUN with JCC

By jacksonnhccPosted on Posted in Calendar, Home, Lent & Easter, MusicTagged , , , , , , , , , , , , , , , , ,

SUN, Feb 19

  • DECORATING SANCTUARY for LENT
    11:45am • JCC Sanctuary
    • Remove garland and angels, put up different garland
  • GAME DAY
    3-5pm • Parish Hall
    • Bring a game, come play a familiar game, or learn a new game. Friends welcome.
    • Snacks provided.

MON, Feb 20

  • PROTESTANT CHAPEL ASSOCIATION Annual Meeting
    4pm • Zoom
    • Approval of the February 28, 2022 Annual Meeting Minutes 
    • Approval of the 2022 Treasurer’s Report
    • Election of Officers & Directors
    • President’s Report
    • Membership Status
    • New Business
    • Old Business

TUE, Feb 21

  • PREP & DECORATE for Mardi Gras
    10:45am
    • Volunteers wanted to decorate the Parish Hall for the party and music on Tuesday evening
    • Set up the crepe table
  • MARDI GRAS 
    6-8pm • Parish Hall of Jackson Community Church
    • Live music by Wayne Peabody and the Tir Na Nog Musical Society featuring guitars, banjos and other string instruments!
    • Sweet and savory crepes
      • Michelle Chase providing fresh crepes, 
      • Savory crepe fillings courtesy of Sue Carrigan,
      • Sweet crepe fillings courtesy of Tish Hanlon
    • Wear your own bling or borrow ours; Masks and beads available 
    • Selfie photo opportunities
    • Free to all; donations welcome
    • RSVP if you’re able, we’re seeking RSVPs to get an estimated ‘head count’ for our chefs: jcchurch@jacksoncommunitychurch.org
    • Come even if you cannot or didnt RSVP!
    • For more info, visit jxncc.org

WED, Feb 22 

  • ASHES to GO (anticipated schedule, some venues pending confirmation)
    • 8-10am: JTown Deli
    • 10:15-11:30am: Autumn Nomad
    • Noon-1:30pm: Glen Ledge Deli / McSheffreys North
    • 2-3:45pm: JCC Sanctuary
    • 4-5pm: Location To Be Determined
  • ASH WEDNESDAY SERVICE
    7pm • Nativity Lutheran Church, North Conway
    • Begin the Lenten journey
    • JCC attends to enjoy leadership of local clergy John Heropoulos, MDiv

BLUE CHRISTMAS, CHRISTMAS EVE & CHRISTMAS MORNING with Jackson Community Church

By jacksonnhccPosted on Posted in Advent & Christmas, Home, Music, WorshipTagged , , , , , , , , , , , , ,

THURS, Dec 22 – BLUE CHRISTMAS @ Jackson Community Church

  • 6pm • In-person only
  • Worship service
  • Gathering to observe a time of solemnity, sorrow, and hope in the midst of the holiday season

CHRISTMAS EVE,  SAT, Dec 24 @ Jackson Community Church

  • 5pm • OUTDOOR SERVICE with CAROLS, LESSONS & CANDLELIGHT
    • Hot cocoa
    • Caroling as we walk the journey of the holy family
    • Scripture
    • Candlelight & prayer
    • Dress warmly!
  • 7:30pm • CANDLELIGHT SERVICE 
    • In-person & zoom (link & password available by emailing church by noon on Sat, Dec 24: jcchurch@jacksoncommunitychurch.org)
    • Traditional indoor service with carols, scripture, candelight
    • Harp with Dominique Dodge
    • Solo by Becca Gottlieb
    • Piano by Maisie Brown and Sharon Novak
    • Candellight
    • Carols
    • Live music
    • Zoom
  • 10pm • CANDLELIGHT SERVICE 
    • In-person and zoom (link & password available by emailing church by noon on Sat, Dec 24: jcchurch@jacksoncommunitychurch.org)
    • Tradiotional indoor service with carols, scripture, candelight
    • Debut of Christmas song written and performed by Sharon Novak
    • Candellight
    • Carols
    • Piano with Sharon Novak

CHRISTMAS SUNDAY, Dec 25 @ Jackson Community Church

  • 10:30am • STORIES & BELLS
    • In-person and zoom (link & password available by emailing church by noon on Sat, Dec 24: jcchurch@jacksoncommunitychurch.org)
    • Piano: Sue Titus-Reid
    • Interactive Message: Gail Doktor
    • Text: Children’s Story
    • Come in your pajamas or favorite casual attire
    • Bring a sleigh bell or jingle bell if you have one, but we have plenty to share
    • Prepare to sing and ring jingle bells

Meditations on Singing a New Song

By jacksonnhccPosted on Posted in Home, Music, Weekly MeditationsTagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Nature is the one song of praise that never stops singing. — Richard Rohr
 
A bird doesn’t sing because it has an answer, it sings because it has a song. — Joan Walsh Anglund

Bless the poets, the workers for justice, the dancers of ceremony, the singers of heartache, the visionaries, all makers and carriers of fresh meaning—We will all make it through, despite politics and wars, despite failures and misunderstandings. There is only love.― Joy Harjo
 
Let people catch something from your heart that will cause no discomfort, but help them to sing. — Rumi

“Ah, music,” he said, wiping his eyes. “A magic beyond all we do here!” ― J.K. Rowling

Music can change the world because it can change people.― Bono

SONGS about SINGING & MAKING MUSIC:

I WILL SING a NEW SONG — Howard Thurman

The old song of my spirit has wearied itself out.
It has long ago been learned by my heart;
It repeats itself over and over,
bringing no added joy to my days or lift to my spirit.

I will sing a new song.

I must learn the new song for the new needs.
I must fashion new words born of all the new growth
of my life – of my mind – of my spirit.
I must prepare for new melodies that have never been mine before,
that all that is within me may lift my voice unto God.
Therefore, I shall rejoice with each new day
and delight my spirit in each fresh unfolding.
I will sing, this day, a new song unto the Lord.

Singing in the midst of evil is what it means to be disciples. … we, like Mary, are bearers of resurrection, we are made new. … To sing to God amidst sorrow is to defiantly proclaim, like Mary Magdalene did to the apostles, …that death is not the final word. To defiantly say, once again, that a light shines in the darkness and the darkness cannot, will not, shall not overcome it. And so, evil be damned, because even as we go to the grave, we still make our song alleluia. Alleluia. Alleluia — Nadia Bolz-Weber

LET IT BE — Paul McCartney

When I find myself in times of trouble, mother Mary comes to me,
speaking words of wisdom, let it be.
And in my hour of darkness she is standing right in front of me,
speaking words of wisdom, let it be.

Let it be, let it be, let it be, let it be.
Whisper words of wisdom, let it be.

And when the broken hearted people living in the world agree,
there will be an answer, let it be.
For though they may be parted there is still a chance that they will see,
there will be an answer. let it be.

Let it be, let it be …

And when the night is cloudy, there is still a light, that shines on me,
shine until tomorrow, let it be.
I wake up to the sound of music, mother Mary comes to me,
speaking words of wisdom, let it be.

Let it be, let it be …

Meditations on MUSIC & SONG

I have the opportunity, once more to right some wrongs, to pray for peace, to plant some trees, and sing more joyful songs. — William Arthur Ward

Because Music is a language that lives in the spiritual realms, we can hear it, we can notate it and create it, but we cannot hold it in our hands. ― Joy Harjo
 
We die. That may be the meaning of life. But we do language. That may be the measure of our lives. — Toni Morrison

Who hears music, feels his solitude Peopled at once. ― Robert Browning
 
I like beautiful melodies telling me terrible things. ― Tom Waits

Music has always been a matter of Energy to me, a question of Fuel. Sentimental people call it Inspiration, but what they really mean is Fuel. I have always needed Fuel. I am a serious consumer. On some nights I still believe that a car with the gas needle on empty can run about fifty more miles if you have the right music very loud on the radio. ― Hunter S. Thompson

Adversity in life does not rob your heart of beauty. It simply teaches it a new song to sing. — Karen White

Music produces a kind of pleasure which human nature cannot do without. ― Confucius
 
And could love free me from the shadows? Can a caged bird sing only the song it knows or can it learn a new song? —Angela Carter
 
It’s a new day, it’s a new season, it’s time to sing a new song and it’s time to put on the dancing shoes. – — Euginia Herlihy
 
Music is the great uniter. An incredible force. Something that people who differ on everything and anything else can have in common. ― Sarah Dessen

The poets of each generation seldom sing a new song. They turn to themes men always have loved, and sing them in the mode of their times.—Clarence Day

Music, once admitted to the soul, becomes a sort of spirit, and never dies. ― Edward Bulwer Lytton
 
Sing me a new song; the world is transfigured; all the Heavens are rejoicing.— Friedrich Nietzsche
 
The heart is sometimes tainted with the songs of yesterday. Sing a new song today.— Steven Aitchison
 
It’s nice to play new songs, but it’s nerve-wracking. — Samuel Ervin Beam

It was the moment I realized what music can do to people, how it can make you hurt and feel so good all at once. ― Nina LaCour

Music acts like a magic key, to which the most tightly closed heart opens. ― Maria von Trapp

Beethoven tells you what it’s like to be Beethoven and Mozart tells you what it’s like to be human. Bach tells you what it’s like to be the universe. ― Douglas Adams
 
I’m self-deprecating, but I’m an artist, too. I have to write new songs to chronicle stuff for myself. I write a song like ‘Middle Age’ or ‘Responsibility’ or ‘I Just Work Here,’ and it’s about how bleak life can be. But it’s real. — Steve Forbert

When I hear music, I fear no danger. I am invulnerable. I see no foe. I am related to the earliest times, and to the latest. — Henry David Thoreau

Life seems to go on without effort when I am filled with music. ― George Eliot
 
I have no reason to sit home and write songs all day without going out and playing for the folks. And I have no reason to go play for the folks unless I’m writing new songs so they can sort of feed off one another. And I just try to do the best I can. — Guy Clark
 
Where words leave off, music begins.― Heinrich Heine

My heart, which is so full to overflowing, has often been solaced and refreshed by music when sick and weary. ― Martin Luther

He took his pain and turned it into something beautiful. Into something that people connect to. And that’s what good music does. It speaks to you. It changes you. ― Hannah Harrington

Where words fail, music speaks. ― Hans Christian Andersen

I do feel most at home playing live, but the feeling of getting into the studio to see the new songs take shape was really incredible. — Jason Mraz

Music is the universal language of mankind. ― Henry Wadsworth Longfellow

HISTORY of MUSIC — wikipedia.org, article: https://en.wikipedia.org/wiki/History_of_music

Although definitions of music vary wildly throughout the world, every known culture partakes in it, and music is thus considered a cultural universal. The origins of music remain highly contentious; commentators often relate it to the origin of language, with much disagreement surrounding whether music arose before, after or simultaneously with language. Many theories have been proposed by scholars from a wide range of disciplines, though none have achieved wide approval. Most cultures have their own mythical origins concerning the invention of music, generally rooted in their respective mythological, religious or philosophical beliefs.

The music of prehistoric cultures is first firmly dated to c. 40,000 BP of the Upper Paleolithic by evidence of bone flutes, though it remains unclear whether or not the actual origins lie in the earlier Middle Paleolithic period (300,000 to 50,000 BP). There is little known about prehistoric music, with traces mainly limited to some simple flutes and percussion instruments. However, such evidence indicates that music existed to some extent in prehistoric societies such as the Xia dynasty and the Indus Valley civilisation. Upon the development of writing, the music of literate civilizations—ancient music—was present in the major Chinese, Egyptian, Greek, Indian, Persian, Mesopotamian, and Middle Eastern societies. It is difficult to make many generalizations about ancient music as a whole, but from what is known it was often characterized by monophony and improvisation. In ancient song forms, the texts were closely aligned with music, and though the oldest extant musical notation survives from this period, many texts survive without their accompanying music, such as the Rigveda and the Shijing Classic of Poetry. The eventual emergence of the Silk Road and increasing contact between cultures led to the transmission and exchange of musical ideas, practices, and instruments. Such interaction led to the Tang dynasty‘s music being heavily influenced by Central Asian traditions, while the Tang dynasty’s music, the Japanese gagaku and Korean court music each influenced each other.

Historically, religions have often been catalysts for music. The Vedas of Hinduism immensely influenced Indian classical music, while the Five Classics of Confucianism laid the basis for subsequent Chinese music. Following the rapid spread of Islam in the 6th century, Islamic music dominated Persia and the Arab world, and the Islamic Golden Age saw the presence of numerous important music theorists. Music written for and by the early Christian Church properly inaugurates the Western classical music tradition,[1] which continues into medieval music where polyphony, staff notation and nascent forms of many modern instruments developed. In addition to religion or the lack thereof, a society’s music is influenced by all other aspects of its culture, including social and economic organization and experience, climate, and access to technology. Many cultures have coupled music with other art forms, such as the Chinese four arts and the medieval quadrivium. The emotions and ideas that music expresses, the situations in which music is played and listened to, and the attitudes toward musicians and composers all vary between regions and periods. Many cultures have or continue to distinguish between art music (or ‘classical music’), folk music, and popular music.

CAGED BIRD —  Maya Angelou

A free bird leaps

on the back of the wind   

and floats downstream   

till the current ends

and dips his wing

in the orange sun rays

and dares to claim the sky.

But a bird that stalks

down his narrow cage

can seldom see through

his bars of rage

his wings are clipped and   

his feet are tied

so he opens his throat to sing.

The caged bird sings   

with a fearful trill   

of things unknown   

but longed for still   

and his tune is heard   

on the distant hill   

for the caged bird   

sings of freedom.

The free bird thinks of another breeze

and the trade winds soft through the sighing trees

and the fat worms waiting on a dawn bright lawn

and he names the sky his own.

But a caged bird stands on the grave of dreams   

his shadow shouts on a nightmare scream   

his wings are clipped and his feet are tied   

so he opens his throat to sing.

The caged bird sings   

with a fearful trill   

of things unknown   

but longed for still   

and his tune is heard   

on the distant hill   

for the caged bird   

sings of freedom.

FAITH-BASED COMMENTARY

There are many ways to the Divine. I have chosen the ways of song, dance, and laughter. — Rumi

… Thank you for the reminder that theology may divide but hymns always unite. — Randy Biery

Let us sing a new song, not with our lips, but with our lives. -— Saint Augustine
 
God is always working to make His children aware of a dream that remains alive beneath the rubble of every shattered dream, a new dream that when realized will release a new song, sung with tears, till God wipes them away and we sing with nothing but joy in our hearts. — Larry Crabb
 
      … Many of us may or may not intellectually assent to the same doctrinal and theological propositions we were taught, but the music that we made from our bodies, the vibrations of song created and shared in communal expression is still ours. And I believe that the sentiment these hymns can evoke from within us …that that is also faith. (These days, my idea of what constitutes “faith” keeps expanding!)
Sometimes hymns are my creeds, my first language, the texts of my faith which have formed me from even before I was born. If I grow to be an old woman whose mind softens at the edges of reality, I may not know my own name or the names of my children and grandchildren, but I am certain I will still know every single word to Great Is Thy Faithfulness. No matter what my mind holds, agrees to, or understands, I will always be standing on the promises of God, because the hymns I have sung throughout my life will never let me go. And for this I give thanks. — Nadia Bolz-Weber, full post: https://thecorners.substack.com/p/singing-hymns-alone

       It is a season of new songs. 
       It is a season of new people, new prayers, new questions. 
        At first, the liturgy of the Episcopal Church captured me with its novelty. The chants and collects, calls and responses were a refreshing departure from the contemporary evangelical worship I’d come to associate with all my evangelical baggage.  I liked confessing and receiving communion each week. I liked reciting the Lord’s Prayer and the Apostle’s Creed together in community. I liked the smells and bells. Each Sunday I’d stuff the sandy-colored bulletin in my purse so I could go home and study the rhythm of this worship, imbibing the poetry of those holy words. 
        We didn’t know many people then. I kept my eyes on the floor as I walked away from the Table on Sundays, afraid of exchanging too many warm smiles, afraid of becoming too familiar to these kind, religious people who, like all kind, religious people will inevitably disappoint and be disappointed. The melodies of the hymns remained largely inscrutable to my untrained ears, except for when the director of music, (raised Pentecostal),  threw in an “Amazing Grace” or “Rock of Ages” and I sang loud and badly just to hear my voice grip those solid words again.
       But we’ve been showing up for nearly six months now, and so it is a different sort of beauty I encounter on Sunday mornings these days—the beauty of familiarity, of sweet routine.
       I know the order of service now. I know it well enough to have favorite parts, to skim ahead when I’m hungry or restless, to get the songs stuck in my head. And we know the people too, not merely as strange faces gathered around the Table but as the Alabama fan, the new mom, the student who loves talking theology, the quilting club, the recovering fundamentalists, the friends. Yesterday, my eyes clouded with tears as the choir sang “I Shall See,” somehow pulling every frantic, disparate prayer from the week into a single sweet plea. The music director told me  the song made her think of me. 
      It is a season of new songs.
      It is a season of receiving, of being loved just for showing up. 
I am holding all these gifts gingerly, like fragile blue eggs I’m afraid to break. I am holding them the way I hold that white wafer in my cupped, open hands—grateful, relieved, and still just a little bit frightened of what will happen when I take it and eat. — Rachel Held Evans, full post: https://rachelheldevans.com/blog/new-son

MUSIC in JUDAISM — My Jewish Learning.org

Music has been a part of Jewish life since biblical times, and remains integral to the Jewish religious and cultural experiences. At the moment of Israel’s birth as a nation — the Exodus from Egypt — the Bible tells us that Moses led the people of Israel in a song of divine praise. Music was part of the sacrificial worship in the Temple, and later became part of synagogue prayer services and at-home religious observance. Jewish music tends to blend unique elements with aspects that reflect the cultures in which Jews have lived, composed, played instruments, and sung…
     Jewish religious music includes cantorial music — the music of the professional prayer leader; nusah, the melodies to which traditional prayers are chanted, with different tunes used for different services; modern liturgical music, in which composers set excerpts of Jewish prayer to choral or other music that is not necessarily inherently “Jewish”; cantillation, which is the notes for chanting public readings of the Torah, haftarah(selections from Prophets), and other Jewish sacred texts, such as the Scroll of Ecclesiastes on the festival Sukkot; and nigunim, which are wordless melodies. Different Jewish communities throughout history have produced their own distinctive forms of these different Jewish religious expressions. However, as the global community has grown increasingly connected, so too have the different Jewish communities, resulting in a cross-fertilization of musical styles between Jews of different countries and different denominational affiliations.

JUDEO-CHRISTIAN MUSIC History

Worship with instruments in the Bible starts off in Genesis 4 with Jubal who “the first of all who play the harp and flute.” Moses mentions tamborines and dancing in Exodus as they celebrate the victory at the Red Sea. Then in the days of David and Solomon at the height of temple worship, they had choirs, ram horn (shofar) blowers, cymbal bangers, tamborines and various other percussionists and some stringed instruments (fore-runners to guitars like the lyre, ….) at the temple for celebrations of worship. It was probably very loud, and quite dissonant to our ears. And when people complain about the loud drums, besides the Psalm 150:5 “Praise him with the loud/clashing cymbals” you can check out 1 Chronicles 15 and 16 and notice that King David put Asaph in charge of the worship music and his instrument was… the cymbals? Why? Pragmatic of course: the cymbals are louder and more rhythmic of all the instruments, so it is the most logical for helping to keep the band in time! This orchestration lasted for many years, depending on the state of the temple. See Nehemiah 12 for a description and remember every time you read “trumpet” that you are talking about a shofar, not a modern finely tuned diatonic instrument. Psalm 150 makes it clear that we are free to use all the instruments we can find to worship God with. — musicacademy.com, full article: https://www.musicademy.com/history-worship-music-old-new-testament-to-rock-and-roll/

MUSIC and ISLAM — Hussein Rashid, Hofstra University, article: https://asiasociety.org/arts/music-and-islam-deeper-look

… The debate among Muslims is not about the permissibility of audio art, but about what kind of audio arts are permissible. The Qur’an, the first source of legal authority for Muslims, contains no direct references to music. Legal scholars use the hadith (saying and actions of Prophet Muhammad) as another source of authority, and have found conflicting evidence in it. The consensus that has emerged is that the audio arts fall into three broad categories: legitimate, controversial, and illegitimate. Qira’at, the call to prayer, religious chants and the like are all considered legitimate. Controversial audio arts include almost all other types of music. Illegitimate audio arts are considered to be those that take people away from the commandments of the faith. Music that leads to drinking or licentious behavior is considered illegitimate. Depending on the community of interpretation, one can find devotional music legitimate, controversial, or illegitimate.
    
Sufis, a broad category for a group of Muslims who generally take on a more personal and esoteric approach to the faith, argue that devotional audio arts must be bound by three things to be considered legitimate: time, place, and companions. Al-Ghazali, the famed 11th/12th century Sunni Muslim, argues that a good time is one that allows you to complete religious and societal obligations and no diversion should take time away from performing obligations. The place for the performance of audio art should be an appropriate setting– no concerts in masjids, and no performances in bars. Finally, the companions, the people surrounding the listener, should encourage the best in the listener.
    
The 10th century philosophical group, the Ikhwan as-Safa, argue that the truest audio art is the Voice of God, which the Prophet Moses heard at Sinai. When Moses heard the Voice, he moved beyond the need for earthly music. Based on this moment, the Ikhwan as-Safa believe that human audio arts are necessary echoes to remind us of the true music. The 15th century Persian mystical poet Jami says that in the Qur’an, when God says He is blowing life into the form of man (38:72) it should be understood that human beings are the first musical instrument. The famous Sufi poet Rumi (13th century) also plays with the idea of human beings as musical instruments. He opens his work the Mathnawi, perhaps one of his most famous poems, with the lines, “Listen to the reed as it tells a tale/ a tale of separation,” a statement on the human condition of removal from the Divine. It is also argued that the Prophet David (who authored the Psalms according to Muslims) and the Prophet Solomon both had beautiful voices and sang freely….

ROSH HOSHANAH

By jacksonnhccPosted on Posted in Calendar, Home, Music, Weekly Meditations, WorshipTagged , , , ,

Rosh Hashanah 2022 begins on Sunday, September 25, 2022 and ends on the evening of Tuesday, September 27, 2022. The date … varies every year, since it is based on the Hebrew Calendar, where it begins on the first day of the seventh month. Rosh Hashanah is almost always in September or October. 

How heavy something feels, depends on how long we hold onto it. — aish.com

… we also know Rosh Hashanah as hayom harat olam, the day the world is gestating, preparing to be born. Hayom harat olam celebrates Rosh Hashanah as the day God created the world, yet it also proclaims our own ability to create our lives anew in the new year. — My Jewish Learning, full article: https://www.myjewishlearning.com/article/rosh-hashanah-and-the-creativity-of-remembering/

… But Rosh Hashanah is not only festive; it is also a solemn time, a prelude to Yom Kippur, the Day of Judgment. Rosh Hashanah inaugurates the Days of Awe, ten days during which Jews reflect on their conduct, make amends for past wrongs, and set themselves to do better in the coming year. — My Jewish Learning, full article: https://www.myjewishlearning.com/article/symbols-of-rosh-hashanah/

SONGS about ROSH HASHANAH:

REFLECTIONS on LETTING GO:

Accept yourself, love yourself, and keep moving forward. If you want to fly, you have to give up what weighs you down. ― Roy T. Bennett

The truth is, unless you let go, unless you forgive yourself, unless you forgive the situation, unless you realize that the situation is over, you cannot move forward. ― Steve Maraboli

If you want to forget something or someone, never hate it, or never hate him/her. Everything and everyone that you hate is engraved upon your heart; if you want to let go of something, if you want to forget, you cannot hate. ― C. JoyBell C.

Letting go doesn’t mean that you don’t care about someone anymore. It’s just realizing that the only person you really have control over is yourself. ― Deborah Reber Some people believe holding on and hanging in there are signs of great strength. However, there are times when it takes much more strength to know when to let go and then do it.”
― Ann Landers 

There ain’t no way you can hold onto something that wants to go, you understand? You can only love what you got while you got it. ― Kate DiCamillo

I realise there’s something incredibly honest about trees in winter, how they’re experts at letting things go. ― Jeffrey McDaniel

SONGS about FORGIVENESS & LETTING GO:

PERFORM TASHLICH (Tossing stone or bread crumb into water):

  1. Find a pebble or bread crumb to cast away (preferably do this on the afternoon of the first of second full day of Rosh Hashanah)
  2. Walk or travel to a body of moving water that supports life (river, ocean or you can use water from a fawcett in a pinch)
  3. Spend time being taking stock, as you walk, about what you want to change about yourself in relation to the prior year (as measured on the Jewish calendar): obstacles, shortcomings, mistakes
  4. Share out loud or silently with Godself, when you arrive by the water, this desire for transformation and a new beginning, by unburdening yourself of the weight of the past (especially those aspects of yourself that you may affect, such as your shortfalls, sins, errors): this will be your prayer for change and renewal
  5. Focus on this scripture: Micah 7:19, He will take us back in love; He will cover up our iniquities. You will cast all their sins into the depths of the sea.
  6. Toss the pebble or crumb into the water as a symbolic act of starting over, seeking God’s forgiveness and compassion, and also being kind to yourself with hope for transformation in the year to come

Here is how one resource describes the Tashlich ritual — pjlibrary.org

Tashlich, which literally translates to “casting off,” is a ceremony performed on the afternoon of the first day of Rosh Hashanah. During this ceremony, Jews symbolically cast off the sins of the previous year by tossing pebbles or bread crumbs into flowing water. During this ritual, people think of things they’ve done wrong in the past year and then “throw them away,” promising for improvement in the coming year. — pjlibrary.org

ENTERING the NEW YEAR

From Rosh Hashanah to Yom Kippur is known as Aseret Yemei Teshuvah … Ten Days of Return… when “the gates of heaven are open, and I will listen to your prayers.”

Maimonides explains: “Even though repentance and crying out to G‑d are always timely, during the ten days from Rosh Hashanah to Yom Kippur it is exceedingly appropriate, and accepted immediately [on high]… For these reasons, it is customary… to give profusely to charity, perform many good deeds, and be occupied with observance of G‑d’s commandments from Rosh Hashanah until Yom Kippur to a greater extent than during the remainder of the year.’

Why is this period unique? Rabbi Shmuel Eliezer Edeles (Maharsha, 1555-1631) explains that our fate for the coming year is decided on Rosh Hashanah but not sealed until Yom Kippur. Accordingly, this is the time to return to G‑d and beg Him to change the judgment for the better.

Seek — Cathy Cohen
When young, I couldn’t reach you
through language.
I felt distant from your prayer book names
steeped in punishment, in law and judgment.
Instead, I sought you
in the quiet of the sanctuary, in chanting,
in families shoulder to shoulder.
I sought you in vowels,
in silent pause between words,
in breath.
Eheyeh asher eheyeh
shimmers
with the possible.
Eheyeh asher eheyeh
surround
of openness, forgiveness.
Here
a sense of your essence.

Head of the Year — Marge Piercy
The moon is dark tonight, a new
moon for a new year. It is
hollow and hungers to be full.
It is the black zero of beginning.
Now you must void yourself
of injuries, insults, incursions.
Go with empty hands to those
you have hurt and make amends.
It is not too late. It is early
and about to grow. Now
is the time to do what you
know you must and have feared
to begin. Your face is dark
too as you turn inward to face
yourself, the hidden twin of
all you must grow to be.
Forgive the dead year. Forgive
yourself. What will be wants
to push through your fingers.
The light you seek hides
in your belly. The light you
crave longs to stream from
your eyes. You are the moon
that will wax in new goodness.

Closing The Cycle ― Paulo Coelho 

One always has to know when a stage comes to an end. If we insist on staying longer than the necessary time, we lose the happiness and the meaning of the other stages we have to go through. Closing cycles, shutting doors, ending chapters – whatever name we give it, what matters is to leave in the past the moments of life that have finished.

Did you lose your job? Has a loving relationship come to an end? Did you leave your parents’ house? Gone to live abroad? Has a long-lasting friendship ended all of a sudden?

You can spend a long time wondering why this has happened. You can tell yourself you won’t take another step until you find out why certain things that were so important and so solid in your life have turned into dust, just like that. But such an attitude will be awfully stressing for everyone involved: your parents, your husband or wife, your friends, your children, your sister, everyone will be finishing chapters, turning over new leaves, getting on with life, and they will all feel bad seeing you at a standstill.

None of us can be in the present and the past at the same time, not even when we try to understand the things that happen to us. What has passed will not return: we cannot for ever be children, late adolescents, sons that feel guilt or rancor towards our parents, lovers who day and night relive an affair with someone who has gone away and has not the least intention of coming back.

Things pass, and the best we can do is to let them really go away. That is why it is so important (however painful it may be!) to destroy souvenirs, move, give lots of things away to orphanages, sell or donate the books you have at home. Everything in this visible world is a manifestation of the invisible world, of what is going on in our hearts – and getting rid of certain memories also means making some room for other memories to take their place.

Let things go. Release them. Detach yourself from them. Nobody plays this life with marked cards, so sometimes we win and sometimes we lose. Do not expect anything in return, do not expect your efforts to be appreciated, your genius to be discovered, your love to be understood. Stop turning on your emotional television to watch the same program over and over again, the one that shows how much you suffered from a certain loss: that is only poisoning you, nothing else.

Nothing is more dangerous than not accepting love relationships that are broken off, work that is promised but there is no starting date, decisions that are always put off waiting for the “ideal moment.” Before a new chapter is begun, the old one has to be finished: tell yourself that what has passed will never come back. Remember that there was a time when you could live without that thing or that person – nothing is irreplaceable, a habit is not a need. This may sound so obvious, it may even be difficult, but it is very important.

Closing cycles. Not because of pride, incapacity or arrogance, but simply because that no longer fits your life. Shut the door, change the record, clean the house, shake off the dust. Stop being who you were, and change into who you are.

Traditional poem read for Rosh Hashanah:

U­netanah Tokef
(for Rosh Hashanah – Jewish New Year)
We shall ascribe holiness to this day. 
For it is awesome and terrible. 
Your kingship is exalted upon it.
Your throne is established in mercy.
You are enthroned upon it in truth.
In truth You are the judge,
The exhorter, the all‑knowing, the witness,
He who inscribes and seals,
Remembering all that is forgotten.
You open the book of remembrance
Which proclaims itself,
And the seal of each person is there.
The great shofaris sounded,
A still small voice is heard.
The angels are dismayed,
They are seized by fear and trembling
As they proclaim: Behold the Day of Judgment!
For all the hosts of heaven are brought for judgment.
They shall not be guiltless in Your eyes
And all creatures shall parade before You as a troop.
As a shepherd herds his flock,
Causing his sheep to pass beneath his staff,
So do You cause to pass, count, and record,
Visiting the souls of all living,
Decreeing the length of their days,
Inscribing their judgment.
On Rosh Hashanah it is inscribed,
And on Yom Kippur it is sealed.
How many shall pass away and how many shall be born,
Who shall live and who shall die,
Who shall reach the end of his days
and who shall not,
Who shall perish by water and who by fire,
Who by sword and who by wild beast,
Who by famine and who by thirst,
Who by earthquake and who by plague,
Who by strangulation and who by stoning,
Who shall have rest and who shall wander,
Who shall be at peace and who shall be pursued,
Who shall be at rest and who shall be tormented,
Who shall be exalted and who shall be brought low,
Who shall become rich and
who shall be impoverished. 
But repentance, prayer and righteousness
avert the severe decree.
For Your praise is in accordance with Your name. You are difficult to anger and easy to appease. For You do not desire the death of the condemned, but that he turn from his path and live. Until the day of his death You wait for him. Should he turn, You will receive him at once. In truth You are their Creator and You understand their inclination, for they are but flesh and blood. The origin of man is dust, his end is dust. He earns his bread by exertion and is like a broken shard, like dry grass, a withered flower, like a passing shadow and a vanishing cloud, like a breeze that blows away and dust that scatters, like a dream that flies away. But You are King, God who lives for all eternity! There is no limit to Your years, no end to the length of Your days, no measure to the hosts of Your glory, no understanding the meaning of Your Name. Your Name is fitting unto You and You are fitting unto it, and our name has been called by Your Name. Act for the sake of Your Name and sanctify Your Name through those who sanctity Your Name.

Welcome the Jewish New Year With These Rosh Hashanah Prayers — Kelsey Hurwitz, full article: https://www.womansday.com/life/a33276271/rosh-hashanah-prayers/

Four important prayers to recite on Rosh Hashanah, including the blessing over apples and honey.

Beginning at sundown on Sunday, September 25, 2022, Jews around the world will begin to celebrate Rosh Hashanah, the Jewish New Year, which ends at sundown on Tuesday, September 27, 2022. Rosh Hashanah literally translates to the “head of the year” in Hebrew and is considered a day for Jews to remember both the highs and lows of the past year, and look to how they may improve in the New Year. Reciting Rosh Hashanah prayers from the machzor (or prayer book used during Rosh Hashanah and Yom Kippur) is just one way to celebrate the Jewish Holiday.

Sounding a shofar (a ram’s horn), enjoying festive meals such as round challah bread and apples dipped in honey, and attending Torah readings at your local synagogue are other traditional rituals many Jewish families practice during the holiday. Whether you are planning a Rosh Hashanah meal for your family and friends, are looking for ways to celebrate the New Year at home, or want to learn more about Rosh Hashanah prayers, these four selections are a great place to start when it comes to welcoming the Jewish New Year.Candle lighting prayer

Lighting candles is a major part of all Jewish holidays. There are many reasons why candlelight is important in Jewish tradition, and a lot of it comes from the Torah. “The process of imposing order on chaos begins with the divine command, ‘Let there be light’ (Genesis 1:3),” said Ismar Schorsch, a professor at the Jewish Theological Seminary. As you light candles this Rosh Hashanah, you can say the following prayer:

rosh hashanah prayers

Baruch atah Adonai, Eloheinu Melech haolam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov.

The English translation is: “Blessed are You, our God, Ruler of the world, who sanctifies us with mitzvot and calls upon us to kindle the lights of (Shabbat and) the Festival day.”Kiddush

The Kiddush is a blessing to sanctify the beginning of the holiday. It is said over a glass of wine or grape juice.

rosh hashanah prayers

Baruch atah, Adonai Eloheinu, Melech haolam, borei p’ri hagafen.

Baruch atah, Adonai Eloheinu, Melech haolam, asher bachar banu mikol-am, v’rom’manu mikol-lashon, kid’shanu b’mitzvotav. Va-titen-lanu Adonai Eloheinu, b’ahavah et-yom ha-zikaron ha-zeh, yom T’ruah, mikrah kodesh, zacher li-tzi-at Mitrayim. Ki vanu vacharta, v’otanu kidashta, mikol haamim, ud’vrachah emet v’kayam la-ad. Baruch atah, Adonai, Melech al kol ha-aretz, mikadesh Yisrael v’yom hazikaron.

The English translation is:

“Praise to You, Adonai our God, Sovereign of the universe, Creator of the fruit of the vine.

Praise to You, Adonai our God, Sovereign of the universe, who has chosen us from all the peoples, hallowing us with mitzvot. In Your love, Adonai our God, You have given us this Day of Remembrance, to hear the sound of the Shofar, to unite in worship, and to recall the Exodus from Egypt. For You have chosen us from all the peoples, consecrating us to Your service, and Your word is truth eternal. Praised is the Sovereign God, Sovereign of all the world, who hallows the House of Israel and the Day of Remembrance.”Shehecheyanu

The Shehecheyanu is a prayer that Jews say to mark special occasions. It is said on especially holy days, but it is also said as a celebration and thank you for blessings that occur in everyday life, such as the birth of a child, getting a new job, or achieving something you worked very hard for or didn’t think you could accomplish. As Rosh Hashanah is one of the holiest days on the Jewish calendar, it is an important time to say the Shehecheyanu.

rosh hashanah prayers

Baruch atah, Adonai Eloheinu, Melech haolam, shehecheyanu v’kiy’manu v’higianu laz’man hazeh.

In English: “Praise to You, Adonai our God, Sovereign of the universe, for giving us life, for sustaining us, and for enabling us to reach this season.”Blessing over apples and honey

On Rosh Hashanah, Jews eat apples dipped in honey to signify the sweet new year. If you’re enjoying the special new year treat, then you can say this two-part prayer before enjoying the sweet treat.

rosh hashanah prayer

Baruch atah Adonai, Eloheinu melech ha-olam, borei p’ri ha-eitz.

In English: “We praise You, Eternal God, Sovereign of the Universe, Creator of the fruit of the tree.”

rosh hashanah prayers

Y’hi ratzon milfanecha, Adonai Eloheinu v’Elohei
avoteinu v’imoteinu, shetchadesh aleinu shanah tovah um’tukah.

In English: “May it be Your will, Eternal our God, that this be a good and sweet year for us.”

Rosh Hashanah greetings

It’s certainly appropriate to wish someone celebrating Rosh Hashanah a happy and healthy New Year. You can also use the Hebrew greeting Shanah Tovah, which translates to, “For a good and sweet year.”

Whether you’re celebrating the High Holiday of Rosh Hashanah in a synagogue or at home this year, these prayers can provide comfort and celebration as you reflect on the past year and prepare to enter the new one. Shanah Tovah!

HISTORY of TASHLICH (full article: https://www.history.com/topics/holidays/rosh-hashanah-history)

On the first day of , Jews traditionally proceed to a body of running water, preferably one containing fish, and symbolically cast off their sins. The ceremony includes reading the source passage for the practice, the last verses from the prophet Micah(7:19), “He will take us back in love; He will cover up our iniquities. You will cast all their sins into the depths of the sea.”

Selections from Psalms, particularly Psalm 118 and Psalm 130, along with supplications and a kabbalisticprayer hoping God will treat Israel with mercy, are parts of Tashlich in various communities.

History of Tashlich

The custom developed around the 13th century and became widespread despite objections from rabbis who feared superstitious people would believe that tashlich, rather than the concerted effort ofteshuvah, had the power to change their lives. Religious leaders were particularly opposed to the practice of tossing bread crumbs, representing sins, into the water, and even shaking one’s garments to loosen any evil clinging to them was discouraged.

See the full text of the Tashlich prayer here.

Superstitious rites most likely did influence ceremony. Primitive people believed that the best way to win favor from evil spirits living in waterways was to give them gifts. Some peoples, including the Babylonian Jews, sent “sin‑filled” containers out into the water. (The
describes the practice of growing beans or peas for two or three weeks prior to the new year in a woven basket for each child in a family. In an early variation of the kaparot ritual, the basket, representing the child, was swung around the head seven times and then flung into the water.) Kurdistani Jews threw themselves into the water and swam around to be cleansed of their sins.

The Symbolism of Water

To make the practice symbolic rather than superstitious, the rabbis gave it ethical meaning. Through Midrash, they connected the water with the Akedah, the binding of Isaac. When Abraham was on his way to sacrifice Isaac, they said, Satan (which could be understood as the voice inside Abraham telling him not to kill his beloved son) tried to stop him. When Abraham refused to heed his voice, Satan became a raging river blocking Abraham’s way. Abraham proceeded nevertheless. When the water reached his neck and he called out for God’s help, the waters immediately subsided.

Water was also seen as symbolic of the creation of the world and of all life. Kings of Israel were crowned near springs, suggesting continuity, like the King of Kings’ unending sovereignty. Since the prophets Ezekiel and Daniel each received revelation near a body of water, it was seen as a place to find God’s presence. As the element of purification, water also represents the opportunity to cleanse the body and soul and take a new course in our lives. (Later rabbis continued to protest against the ritual, on grounds that it encouraged new sins by creating a social situation where people could gossip and men and women mingle, as Isaac Bashevis Singer’s story “Tashlich” illustrates.)

Although the rabbis preferred that Tashlich be done at a body of water containing fish (man cannot escape God’s judgment any more than fish can escape being caught in a net; we are just as likely to be ensnared and trapped at any moment as is a fish), since this is, after all, a symbolic ceremony, any body of water will do, even water running out of a hose or a faucet.

If the first day of Rosh Hashanah falls on Shabbat, Ashkenazi Jews [Jews of European descent] do Tashlich on the second day (so as not to carry prayer books to the water, which would violate Sabbath laws). Sephardic Jews [Jews of Mediterranean and Middle Eastern descent] perform the ritual even on the Sabbath [as do a number of liberal Jews]. The ceremony can take place any time during the holiday season through Hoshanah Rabbah at the end of
.
Excerpted from Celebrate!: The Complete Jewish Holidays Handbook.

Scroll to top